toke hym up a-gayne and putte a-pon hym a goune of scharlette whythe a pane of ermyn, and Synt Edwarde ys sporys, and toke hym hys cepter in hys honde, and the kyngys yerde i-callyd
Virga regia in hys othyr honde, sayyng there-with,
Reges eos in virga ferrea, etc., he syttyng thenne in a chayre by fore the hyghe auter. And thenne alle the byschoppys seseden with a swerde, they alle syttynge there hondys thereon, ande alle they saynge thes wordys thys to hym,
Accingere gladio tuo super femur tuum, potentissime. And at every tyme the kyng answeryd and sayde,
Observabo. Thenne toke they the swerde a-gayne fro hym, and layde the swerde on the hyghe auter. Thenne bought the kyng hys swerde a-gayne of Hooly Chyrche for an C s. in signe and in tokyn that the vertu and power sholde come fyrste fro Hooly Chyrche. Thenne sette they on hys hedde Synt Edwarde ys crowne. Thenne rose he owte of hys chayre and layde hym downe prostrate a-gayne. And there the byschoppys sayde ovyr hym many hooly colettys. And thenne they toke hym up and dyspoylyd hym of hys gere a-yen, and thenne a-rayde hym as a byschoppe that sholde sing a masse, with a dalmadyke lyke unto a tunycule with a stole a-bowte hys necke, not crossyd, and a-pon hys fete a payre of sandellys as a byschoppe, and a cope and glovys lyke a byschoppe: and thenne sette a-yen on hys hedde Synt Edward ys crowne, and layde hym a-pon the schaffold and sette hym a sete of hys astate, and ij byschoppys stondyng on every syde of hym, helpyng hym to bere the crowne, for hyt was ovyr hevy for hym, for he was of a tendyr age. And then they be-ganne the masse, and the Arche-byschoppe of Cauntyrbury songe the masse. And a nothyr byschop radde the pystylle. And the Byschoppe of Worsethyr radde the gospelle at the auter. And at the offretory come the kyng downe and made the oblacyon of brede and wyne, there whythe offerynge a pounde weyght of golde, the whiche contaynyd xvj marke of nobbelys. And thenne wente he uppe a-gayne in to the schaffold and satte there in hys sete tylle the iij Agnus Dei, and thenne he come downe a-gayne and layde hym prostrate saying there hys
Confyteor and alle the prelatys sayde
Misereator. And thenne he sate uppe, knelynge with humylyte and grete devocyon, ressavyng the iij parte of the holy sacrament apon the paten of the chalys of the Arch-byschoppe handys. Thenne there come the Byschoppe of London with the grete solempne chalys by Synt Edwarde and servyd hym whythe wyne: the whyche chalis by Synt Edwarde ys dayes was praysyd at xxx M marke: and the Cardenalle of Wynchester and a othyr byschoppe helde to hym the towelle of sylke: and so he knelyd stylle tylle mas was i-doo. Thenne rosse he up a-gayne and yede a-fore the schryne, and there was he dyspoylyde of all the ornamentys that he weryde, lyke the ornamentys of a byschoppe, as hyt was sayde by-fore: and thenne he was a-rayde lyke a kynge in a ryche clothe of golde, with a crowne sette on hys hedde, whyche crowne Kynge Rycharde hadde made for hym selfe. And so the kynge was ladde thoroughe the palys yn to the halle, and alle the newe knyghtys be-fore hym in hyr a-raye of scharlette: and thenne all the othyr lordys comynge aftyr hym: thenne come the othyr lordys comynge aftyr hem. Thenne come the chaunceler with hys crosse bare heddyd: and aftyr hym come cardenelle with hys crosse in hys abyte lyke a chanon yn a garment of rede chamelett, furryd whythe whyte menyver. And thenne folowyde the Kynge, and he was ladde by-twyne the Byschoppe of Dyrham and the Byschoppe of Bathe; and my goode Lorde of Warwyke bare uppe hys trayne. And byfore hym rode my Lorde of Saulysbury as Constabylle of Ingelonde in my Lorde of Bedforde hys stede, and thenne my Lorde of Glouceter as Stywarde of Ingelonde. And aftyr hym rode the Duke of Northefolke as Marchalle of Ingelonde. And before the kynge iiij lordys bare iiij swerdys, ij in there schaberdys and ij nakyde. And one wa[s] poynteles of the iiij swerdys above sayde. And as they [were] syttyng at mete the kyng kepte hys astate: and on the ryght honde sate the Cardynalle whythe a lower astate: and on the lyfte syde sate the chaunceler and a byschoppe of Fraunce, and noo moo at that tabylle. And on the ryght honde of the halle at that borde kepte the baronys of the Fyffe portys, and soo forthe, clerkes of the Chaunsery: and on the lefte honde sate the Mayre of London and hys aldyrmen, and othyr worthy comynerys of the cytte of London. And in the myddys of the halle sate the byschoppys, and justysys, and worthy knyghtys, and squyers, and soo fyllyde bothe the myddylle tabyllys of the halle. And at the ryght honde of the halle uppon a schaffolde, stode the kyngys of harowdys alle the mete tyme in hyr cote armorys and hyr crownys in hyr heddys. Ande at the fyrste course they come downe and wente by fore the kyngys champyon, Syr Phylyppe Dymmoke, that rode in the halle i-armyde clene as Syn Jorge. And he proclaymyd in the iiij quarterys of the halle that the kynge was ryghtefulle ayre to the crowne of Ingelonde, and what maner man that wolde nay hyt, he was redy for to defende hyt as hys knyghte and hys champyon. Ande by that offyce he holdythe hys londys, etc.” (“Chronicle” in Collection of a London Citizen.) William Gregory as a good citizen cannot refrain from giving the menu of the Coronation banquet. One pities the poor child having to go through the long ceremony of the Abbey first and having to sit out this long banquet afterwards.
HENRY VI. AT THE SHRINE OF ST. EDMUND
From MS. in British Museum. Harl. 2278.
Next year Henry was taken over to Paris, and there also solemnly crowned, with no doubt another Coronation banquet. In the same year there was a small and unimportant tumult which shows the lingering of Lollardy. The leader who called himself Jack Sharpe wanted to have a rising in London in order to take away the temporalities of the Church. The Chronicle of London says that his name was William Maundeville, some time a weaver of Abingdon. He chose his time when the King and most of the lords were away in France, when, with his friends, he spread abroad bills and placards in every town. Nothing came of it except to himself and his party, for he and some of his friends were hanged, drawn, and quartered, and their heads set upon London Bridge. And, the same year, there was one Russell, a craftsman of free and independent thought, who purposed to create an entirely new House of Lords after his own ideas. He, a Reformer before his age, was hanged, drawn, and quartered. In the same year it is casually mentioned “that Pucylle was brent at Rone and that was upon Corpus Christi Even.”
In January 1432 the King returned to England, and on St. Valentine’s Day (Sharpe says 20th February: Gregory says Valentine’s Day) he was received by the City, the Mayor, Aldermen, and Sheriffs, with an immense following of citizens, who rode out as far as Blackheath to meet him. They presented him with the following address:—
“Sovereign Lord as welcome be ye to your Roiaulme of Englond, and in especial to your notable Cite London, otherwise called your Chambre, as ever was Christen Prince to place or people, and of the good and gracioux achevying of your Coronne of Fraunce, we thank hertlich our Lord Almighty which of His endless mercy sende you grace in joye and prosperite on us and all your other people long for to regnew.”
The King receiving this address rode on to Deptford, where he was met by a whole regiment of clergy all in their robes, with monks chanting psalms of praise. Thence into London where a noble reception awaited him. The description which follows is also taken from Gregory’s Chronicle.
“At the south end of London Bridge was erected a tower: and in the tower stood a giant holding a sword and saying solemnly Inimicos ejus induam confusione. On each side of the giant was an antelope, one with the arms of England and one with that of France. At the drawbridge was another tower with three crowned empresses namely, Nature, Grace, and Fortune who gave the young king gifts. On the right hand of the Empresses stood seven fair maidens in white powdered with stars of gold, who gave the king seven gifts of the Holy Spirit in the likeness of seven white doves. On the left side were seven maidens in white powdered with stars of gold, who gave the king seven gifts of worship, and the maydens sang an hevynly songe unto the kynge of praysynge and of hys victorye and welle comynge home.”
At the Conduit of Cornhill there was a tabernacle in which sat a King in royal apparel: with him the Lady of Mercy, the Lady of Truth, and the Lady of Cleanness, “hem embracing with Reson.” Before the King two Judges of great worthiness with eight serjeants-at-law with this scripture—
“Honowre of kyngys in every mannys syght
Of comyn curtosie, lovythe, equyte, and ryghte.”
At the Great Conduit there was a royal sight like unto Paradise. There were virgins drawing water and wine of joy and of pleasure and comfort, the which are to every man’s comfort and health. These maidens were named Mercy, Grace, and Pity. In this Paradise stood two old men “like heveynly folk.” They were named Enoch and Eli, and they saluted the King with words of grace and
