Complete Works of Swami Vivekananda. Swami Vivekananda

about eighty-four [postures for] various exercises. Some [people] have taken up this breathing as the whole [pursuit] of life. They do not do anything without consulting the breath. They are all the time [observing] in which nostril there is more breath. When it is the right, [they] will do certain things, and when [it is] the left, they do other things. When [the breath is] flowing equally through both nostrils, they will worship.

      When the breath is coming rhythmically through both nostrils, that is the time to control your mind. By means of the breath you can make the currents of the body move through any part of the body, just [at] will. Whenever [any] part of the body is ill, send the Prana to that part, all by the breath.

      Various other things are done. There are sects who are trying not to breathe at all. They would not do anything that would make them breathe hard. They go into a sort of trance.... Scarcely any part of the body [functions]. The heart almost ceases [to beat].... Most of these exercises are very dangerous; the higher methods [are] for acquiring higher powers. There are whole sects trying to [lighten] the whole body by withdrawal of breath and then they will rise up in the air. I have never seen anyone rise.... I have never seen anyone fly through the air, but the books say so. I do not pretend to know everything. All the time I am seeing most wonderful things.... [Once I observed a] man bringing out fruits and flowers, etc. [out of nowhere].

      ... The Yogi, when he becomes perfect, can make his body so small it will pass through this wall — this very body. He can become so heavy, two hundred persons cannot lift him. He will be able to fly through the air if he likes. [But] nobody can be as powerful as God Himself. If they could, and one created, another would destroy....

      This is in the books. I can [hardly] believe them, nor do I disbelieve them. What I have seen I take....

      If the study [improvement?] of things in this world is possible, it is not by competition, it is by regulating the mind. Western people say, “That is our nature; we cannot help it.” Studying your social problems, [I conclude] you cannot solve them either. In some things you are worse off than we are, ... and all these things do not bring the world anywhere at all...

      The strong take everything; the weak go to the wall. The poor are waiting.... The man who can take, will take everything. The poor hate that man. Why? Because they are waiting their turn. All the systems they invent, they all teach the same thing. The problem can only be solved in the mind of man.... No law will ever make him do what he does not want to do. ... It is only if [man] wills to be good that he will be good. All the law and juries ... cannot make him good. The almighty man says, “I do not care.” ... The only solution is if we all want to be good. How can that be done?

      All knowledge is within [the] mind. Who saw knowledge in the stone, or astronomy in the star? It is all in the human being.

      Let us realise [that] we are the infinite power. Who put a limit to the power of mind? Let us realise we are all mind. Every drop has the whole of the ocean in it. That is the mind of man. The Indian mind reflects upon these [powers and potentialities] and wants to bring [them] all out. For himself he doesn’t care what happens. It will take a great length of time [to reach perfection]. If it takes fifty thousand years, what of that! ...

      The very foundation of society, the formation of it, makes the defect. [Perfection] is only possible if the mind of man is changed, if he, of his own sweet will, changes his mind; and the great difficulty is, neither can he force his own mind.

      You may not believe in all the claims of this Raja-Yoga. It is absolutely necessary that every individual can become divine. That is only [possible] when every individual has absolute mastery over his own thoughts.... [The thoughts, the senses] should be all my servants, not my masters. Then only is it possible that evils will vanish....

      Education is not filling the mind with a lot of facts. Perfecting the instrument and getting complete mastery of my own mind [is the ideal of education]. If I want to concentrate my mind upon a point, it goes there, and the moment I call, it is free [again]....

      That is the great difficulty. By great struggle we get a certain power of concentration, the power of attachment of the mind to certain things. But then there is not the power of detachment. I would give half my life to take my mind off that object! I cannot. It is the power of concentration and attachment as well as the power of detachment [that we must develop]. [If] the man [is] equally powerful in both — that man has attained manhood. You cannot make him miserable even if the whole universe tumbles about his ears. What books can teach you that? You may read any amount of books.... Crowd into the child fifty thousand words a moment, teach him all the theories and philosophies.... There is only one science that will teach him facts, and that is psychology.... And the work begins with control of the breath.

      Slowly and gradually you get into the chambers of the mind and gradually get control of the mind. It is a long, [hard struggle]. It must not be taken up as something curious. When one wants to do something, he has a plan. [Raja-Yoga] proposes no faith, no belief, no God. If you believe in two thousand gods, you can try that. Why not? ... [But in Raja-Yoga] it is impersonal principles.

      The greatest difficulty is what? We talk and theorise The vast majority of mankind must deal with things that are concrete. For the dull people cannot see all the highest philosophy. Thus it ends. You may be graduates [in] all sciences in the world, ... but if you have not realised, you must become a baby and learn.

      ... If you give them things in the abstract and infinite, they get lost. Give them things [to do,] a little at a time [Tell them,] “You take [in] so many breaths, you do this.” They go on, [they] understand it, and find pleasure in it. These are the kindergartens of religion. That is why breathing exercises will be so beneficial. I beg you all not to be merely curious. Practise a few days, and if you do not find any benefit, then come and curse me....

      The whole universe is a mass of energy, and it is present at every point. One grain is enough for all of us, if we know how to get what there is....

      This having to do is the poison that is killing us.... [Duty is] what pleases slaves.... [But] I am free! What I do is my play. [I am not a slave. I am] having a little fun — that is all....

      The departed spirits — they are weak, are trying to get vitality from us....

      Spiritual vitality can be given from one mind to another. The man who gives is the Guru. The man who receives is the disciple. That is the only way spiritual truth is brought into the world.

      [At death] all the senses go into the [mind] and the mind goes into Prana, vitality. The soul goes out and carries part of the mind out with him. He carries a certain part of the vitality, and he carries a certain amount of very fine material also, as the germ of the spiritual body. The Prana cannot exist without some sort of [vehicle].... It gets lodgement in the thoughts, and it will come out again. So you manufacture this new body and new brain. Through that it will manifest....

      [Departed spirits] cannot manufacture a body; and those that are very weak do not remember that they are dead.... They try to get more enjoyment from this [spirit] life by getting into the bodies of others, and any person who opens his body to them runs a terrible risk. They seek his vitality....

      In this world nothing is permanent except God.... Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people....

      [The wise man says,] “All these [desires] have vanished from me. This time I will not go through all this paraphernalia.” He tries to get knowledge and struggles hard, and he sees what a dream, what a nightmare this is - [this dreaming], and working up heavens and worlds and worse. He laughs at it.

      [According to SWAMI VIVEKANANDA HIS SECOND VISIT TO THE WEST (P. 461), this address was delivered on 29 March 1900 under the title “The Science of Breathing”. — Ed.]