Masters of Poetry - Percy Shelley. Percy Bysshe Shelley

in his use of fire-arms he was extraordinarily careless. "How often have I lamented that Nature, which so rarely bestows upon the world a creature endowed with such marvellous talents, ungraciously rendered the gift less precious by implanting a fatal taste for perilous recreations, and a thoughtlessness in the pursuit of them, that often caused his existence from one day to another to seem in itself miraculous." On their return from these excursions the two friends, neither of whom cared for dining in the College Hall, drank tea and supped together, Shelley's rooms being generally chosen as the scene of their symposia.

      These rooms are described as a perfect palace of confusion—chaos on chaos heaped of chemical apparatus, books, electrical machines, unfinished manuscripts, and furniture worn into holes by acids. It was perilous to use the poet's drinking-vessels, less perchance a seven-shilling piece half dissolved in aqua regia should lurk at the bottom of the bowl. Handsome razors were used to cut the lids of wooden boxes, and valuable books served to support lamps or crucibles; for in his vehement precipitation Shelley always laid violent hands on what he found convenient to the purpose of the moment. Here the friends talked and read until late in the night. Their chief studies at this time were in Locke and Hume and the French essayists. Shelley's bias toward metaphysical speculation was beginning to assert itself. He read the School Logic with avidity, and practised himself without intermission in dialectical discussion. Hogg observes, what is confirmed by other testimony, that in reasoning Shelley never lost sight of the essential bearings of the topic in dispute, never condescended to personal or captious arguments, and was Socratically bent on following the dialogue wherever it might lead, without regard for consequences. Plato was another of their favourite authors; but Hogg expressly tells us that they only approached the divine philosopher through the medium of translations. It was not until a later period that Shelley studied his dialogues in the original: but the substance of them, seen through Mdme. Dacier's version, acted powerfully on the poet's sympathetic intellect. In fact, although at the time he had adopted the conclusions of materialism, he was at heart all through his life an idealist. Therefore the mixture of the poet and the sage in Plato fascinated him. The doctrine of anamnesis, which offers so strange a vista to speculative reverie, by its suggestion of an earlier existence in which our knowledge was acquired, took a strong hold upon his imagination; he would stop in the streets to gaze wistfully at babies, wondering whether their newly imprisoned souls were not replete with the wisdom stored up in a previous life.

      In the acquisition of knowledge he was then as ever unrelaxing. "No student ever read more assiduously. He was to be found, book in hand, at all hours; reading in season and out of season; at table, in bed, and especially during a walk; not only in the quiet country, and in retired paths; not only at Oxford, in the public walks, and High Street, but in the most crowded thoroughfares of London. Nor was he less absorbed by the volume that was open before him, in Cheapside, in Cranbourne Alley, or in Bond Street, than in a lonely lane, or a secluded library. Sometimes a vulgar fellow would attempt to insult or annoy the eccentric student in passing. Shelley always avoided the malignant interruption by stepping aside with his vast and quiet agility." And again:—"I never beheld eyes that devoured the pages more voraciously than his; I am convinced that two-thirds of the period of the day and night were often employed in reading. It is no exaggeration to affirm, that out of twenty-four hours, he frequently read sixteen. At Oxford, his diligence in this respect was exemplary, but it greatly increased afterwards, and I sometimes thought that he carried it to a pernicious excess: I am sure, at least, that I was unable to keep pace with him." With Shelley study was a passion, and the acquisition of knowledge was the entrance into a thrice-hallowed sanctuary. "The irreverent many cannot comprehend the awe—the careless apathetic worldling cannot imagine the enthusiasm—nor can the tongue that attempts only to speak of things visible to the bodily eye, express the mighty emotion that inwardly agitated him, when he approached, for the first time, a volume which he believed to be replete with the recondite and mystic philosophy of antiquity: his cheeks glowed, his eyes became bright, his whole frame trembled, and his entire attention was immediately swallowed up in the depths of contemplation. The rapid and vigorous conversion of his soul to intellect can only be compared with the instantaneous ignition and combustion, which dazzle the sight, when a bundle of dry reeds, or other light inflammable substance, is thrown upon a fire already rich with accumulated heat."

      As at Eton, so at Oxford, Shelley refused to keep the beaten track of prescribed studies, or to run in ordinary grooves of thought. The mere fact that Aristotle was a duty, seems to have disgusted him with the author of the Organon, from whom, had his works been prohibited to undergraduates, he would probably have been eager to learn much. For mathematics and jurisprudence he evinced a marked distaste. The common business of the English Parliament had no attraction for him, and he read few newspapers. While his mind was keenly interested in great political questions, he could not endure the trivial treatment of them in the daily press, and cared far more for principles than for the incidents of party warfare. Here again he showed that impatience of detail, and that audacity of self-reliant genius, which were the source of both his weakness and his strength. He used to speak with aversion of a Parliamentary career, and told Hogg that though this had been suggested to him, as befitting his position, by the Duke of Norfolk, he could never bring himself to mix with the rabble of the House. It is none the less true, however, that he entertained some vague notion of eventually succeeding to his father's seat.

      Combined with his eager intellectual activity, there was something intermittent and fitful in the working of his mental faculties. Hogg, in particular, mentions one of his habits in a famous passage, which, since it brings the two friends vividly before us, may here be quoted. "I was enable to continue my studies afterwards in the evening, in consequence of a very remarkable peculiarity. My young and energetic friend was then overcome by extreme drowsiness, which speedily and completely vanquished him; he would sleep from two to four hours, often so soundly that his slumbers resembled a deep lethargy; he lay occasionally upon the sofa, but more commonly stretched upon the rug before a large fire, like a cat; and his little round head was exposed to such a fierce heat, that I used to wonder how he was able to bear it. Sometimes I have interposed some shelter, but rarely with any permanent effect; for the sleeper usually contrived to turn himself, and to roll again into the spot where the fire glowed the brightest. His torpor was generally profound, but he would sometimes discourse incoherently for a long while in his sleep. At six he would suddenly compose himself, even in the midst of a most animated narrative, or of earnest discussion; and he would lie buried in entire forgetfulness, in a sweet and mighty oblivion, until ten, when he would suddenly start up, and, rubbing his eyes with great violence, and passing his fingers swiftly through his long hair, would enter at once into a vehement argument, or begin to recite verses, either of his own composition or from the works of others, with a rapidity and an energy that were often quite painful."

      Shelley's moral qualities are described with no less enthusiasm than his intellectual and physical beauty by the friend from whom I have already drawn so largely. Love was the root and basis of his nature: this love, first developed as domestic affection, next as friendship, then as a youth's passion, now began to shine with steady lustre as an all-embracing devotion to his fellow-men. There is something inevitably chilling in the words "benevolence" and "philanthropy." A disillusioned world is inclined to look with languid approbation on the former, and to disbelieve in the latter. Therefore I will not use them to describe that intense and glowing passion of unselfishness, which throughout his life led Shelley to find his strongest interests in the joys and sorrows of his fellow-creatures, which inflamed his imagination with visions of humanity made perfect, and which filled his days with sweet deeds of unnumbered charities. I will rather collect from the page of his friend's biography a few passages recording the first impression of his character, the memory of which may be carried by the reader through the following brief record of his singular career:—

      "His speculations were as wild as the experience of twenty-one years has shown them to be; but the zealous earnestness for the augmentation of knowledge, and the glowing philanthropy and boundless benevolence that marked them, and beamed forth in the whole deportment of that extraordinary boy, are not less astonishing than they would have been if the whole of his glorious anticipations had been prophetic; for these high qualities, at least, I have never found a parallel."

      "In no individual perhaps was the moral sense ever more completely developed than in Shelley; in no being was the perception