Hernando Cortez. John S. C. Abbott

their idols and turn to the living God. The simple natives understood but little of the harangue, except the injunction to destroy their idols. At this suggestion they were horror-stricken. They assured Cortez that were they to harm or insult their gods, destruction in every awful form would immediately overwhelm them.

      The first mass.

      The bold warrior wielded bold arguments. His logic was truly military. With his mailed cavaliers he made a prompt onslaught upon the idols, hewed them down, smashed them to pieces, and tumbled the dishonored and mutilated fragments into the streets. He then constructed a Christian altar, reared a cross and an image of the holy Virgin and the holy child, and mass, with all its pomp of robes, and chants, and incense, was for the first time performed in the temples of Yucatan.

       THE FIRST MASS IN THE TEMPLES OF YUCATAN.

      Miraculous conversions.

      The natives were at first overwhelmed with grief and terror as they gazed upon their prostrate deities. But no earthquake shook the island; no lightning sped its angry bolt; no thunder broke down the skies. The sun still shone tranquilly, and ocean, earth, and sky smiled untroubled. The natives ceased to fear gods who could not protect themselves, and without farther argument consented to exchange their ungainly idols for the far prettier idols of the strangers. The heart of Cortez throbbed with enthusiasm and pride as he contemplated his great and glorious achievement—an achievement, in his view, unparalleled by the miracles of Peter or of Paul. In one short fortnight he had converted these islanders from the service of Satan, and had won them to that faith which would secure their eternal salvation. The fanatic sincerity with which this deed was accomplished does not redeem it from the sublimity of absurdity. Faith, said these mailed theologians, saves the soul; and these pagans have now turned from their idols to the living God. It is true that man is saved by faith, but it is that faith which works by love.

      Return of the exploring party.

       Arrival of Aguilar.

      In the mean time the parties returned from the exploration of the island, and Orday brought back his two ships from the main land. He was unsuccessful in his attempts to find the shipwrecked Spaniards. Cortez had now been at Cozumel a fortnight. As he was on the point of taking his departure, a frail canoe was seen crossing the strait, with three men in it, apparently Indians, and entirely naked. As soon as the canoe landed, one of the men ran frantically to the Spaniards and informed them that he was a Christian and a countryman. His name was Aguilar.

      History of Aguilar's life at Yucatan.

      Seven years ago, the vessel in which he was sailing from Darien to Hispaniola foundered in a gale. The ship's company, twenty in number, took to the boats. For thirteen days they were driven about at the mercy of the winds and currents. Seven perished miserably from hunger and thirst. The rest reached the barbarian shores of Yucatan. The natives seized them as captives, guarded them carefully, but fed them abundantly with the choicest food, and inflicted upon them no sufferings, and required of them no toil. Their treatment was an enigma which was soon dreadfully explained.

      Escape and capture.

       Guerrero takes to savage life.

      One day four of these captives who were in the best condition were selected, sacrificed upon the bloody altars of the idols, and their cooked flesh served up for a cannibal repast. The howlings of the savages over the midnight orgies of this horrible entertainment fell dismally upon the ears of the miserable survivors. In their despair they succeeded in escaping, and fled to the mountain forests. Here they wandered for a time in the endurance of awful sufferings. At length they were again taken captive by the cacique or chief of another province. He spared their lives, but made them menial slaves. Their masters were merciless and exacting in the extreme. Under this rigorous treatment all died but two—Aguilar, a priest, and Guerrero, a sailor. The sailor, having no scruples of any kind, and being ready to conform himself to all customs, gradually acquired the good will of the savages. He obtained renown as a warrior; identified himself entirely with the natives; tattooed his face; slit his ears, his lips, and his nose, for those dangling ornaments which ever accompany a barbarian taste, and took to him a native wife.

      Escape.

      Aguilar, however, was a man of more cultivation and refinement. He cherished his self-respect, and, resisting all enticements to marry an Indian maiden, was true to the vows of celibacy which his priestly profession imposed. Curious stories are related of the temptations to which the natives exposed him. Weary years lingered along, presenting no opportunity for escape. Cortez at last arrived at Cozumel. Some Indians carried the tidings into the interior. Aguilar received this intelligence with transport, and yet with trembling. He, however, succeeded in reaching the coast, accompanied by two friendly natives. He found upon the beach a stranded canoe, half buried in the sand. Embarking in this with his two companions, they paddled themselves across the strait, at that place twelve miles wide, to the island. The frail boat was seen by the party of Cortez upon the surface of the sea. As soon as Aguilar landed he dropped upon his knees, and with streaming eyes gave thanks to God for his escape.

      Guerrero remains with the savages.

      His companion in captivity refused to accompany him. "Brother Aguilar," said he, after a moment's thought, "I am married. I have three sons, and am a cacique and captain in the wars. My face is tattooed and my ears bored. What would the Spaniards think of me should I now go among them?" All Aguilar's entreaties for him to leave were unavailing.

      Aguilar appears to have been truly a good man. As he had acquired a perfect acquaintance with the language of the natives, and with their manners and customs, Cortez received him as a heaven-sent acquisition to his enterprise.

      Squadron again sails.

      On the 4th of March the squadron again set sail, and, crossing the narrow strait, approached the shores of the continent. Sailing directly north some hundred miles, hugging the coast of Yucatan, Cortez doubled Cape Catoche, and turning his prow to the west, boldly pressed forward into those unknown waters which seemed to extend interminably before him. The shores were densely covered with the luxuriant foliage of the tropics, and in many a bay and on many a headland could be discerned the thronged dwellings of the natives.

      They enter the Tabasco.

       They ascend the river.

      After sailing west about two hundred miles, they found the coast again turning abruptly to the south. Following the line of the land some three hundred miles farther, they came to the broad mouth of the River Tabasco, which Grijalva had entered, and which Cortez was seeking. A sand-bar at the mouth of the river prevented the heavily-loaded vessels from passing. Cortez, therefore, cast anchor, and taking a strong and well-armed party in the boats, ascended the shallow stream.

      A forest of majestic trees, with underwood dense and impervious, lined the banks. The naked forms of the natives were seen gliding among the foliage, following, in rapidly-accumulating numbers, the advance of the boats, and evincing, by tone and gesture, any thing but a friendly spirit. At last, arriving at an opening in the forest, where a smooth and grassy meadow extended with gradual ascent from the stream, the boats drew near the shore, and Cortez, through his interpreter Aguilar, asked permission to land, avowing his friendly intentions. The prompt answer was the clash of weapons and shouts of defiance.

      Landing postponed.

       Encampment.

      Upon this Cortez decided to postpone a forcible landing until the morning, and retired to a small island in the river which was uninhabited. He here encamped for the night, establishing a vigilant line of sentinels to guard against surprise.

      Preparation for the conflict.

       The reception.

      In the early dawn of the next morning the party were assembled for prayers and for the celebration of mass. They then, with new zeal and courage, entered their boats, and ascended the glassy, forest-fringed stream, upon which the morning sun shone