LUTHER (Vol. 1-6). Grisar Hartmann

Köstlin-Kawerau, 1, p. 128 seq.

[193] Köstlin-Kawerau, 1, p. 129.

[194] Seidemann, “Luthers Vorlesungen über die Psalmen,” 1, p. 211; “Werke,” Weim. ed., 3, p. 319.

      [195] To Joh. Lang, Prior at Erfurt, February 8, 1517. “Briefwechsel,” 1, p. 86: “Nihil ita ardet animus, quam histrionem illum, qui tam vere Græca larva ecclesiam lusit, multis revelare ignominiamque eius cunctis ostendere.” De Wette has the letter incorrectly dated February 8, 1516.

[196] Letter to Trutfetter, May 9, 1518, “Briefwechsel,” 1, p. 187.

[197] “Corpus Reform.,” 3, p. 154, n. 83. O. Waltz erroneously questions this statement in “Zeitschr. f. Kirchengesch.,” 2, 1878, p. 628. Cp. 3, 1879, 305.

[198] Köstlin-Kawerau, 1, p. 110 f.

[199] Preface to his first edition: “Werke,” Weim. ed., 1, p. 153.

[200] “Correspondence,” 1, p. 75.

[201] Letter of April 8, 1516, “Briefwechsel,” 1, p. 29. (De Wette dates it April 7.)

[202] “Luther never became by his diligent study of Tauler a mystic in the strict sense of the word. He makes his own merely the language of mysticism. He often uses the same expressions as Tauler, but with another meaning, indeed he even unconsciously imputes to Tauler his own views,” H. Böhmer, “Luther im Lichte der neueren Forschung,” Leipzig, 1906, p. 35 (omitted in the 2nd edition, 1910).

[203] September (?), 1516, “Briefwechsel,” 1, p. 54 ff.

[204] To Spalatin, about October 5, 1516, “Briefwechsel,” 1, p. 62.

[205] Ibid.

[206] To Spalatin, October 19, 1516, “Briefwechsel,” 1, p. 63. Spalatin took his advice, as his letter to Erasmus (“Opp. Erasmi,” ed. Lugd. Bat., 3, col. 1579 sq.) shows. The letter is also printed in “Briefwechsel,” 1, p. 65.

[207] See below, chapter vi., p. 1 ff.

[208] H. Loofs, “Leitfaden zum Studium der Dogmengesch.,” 4, 1906, p. 702 ff.

[209] “Cod. Vat. Palat. 1826,” fol. 77; Denifle, 1², “Quellenbelege,” p. 313 f.; “Scholia to Romans” (Ficker), p. 2.

[210] Fol. 121´ and 122. “Scholia to Rom.,” p. 73: “(Iusti) gemunt et implorant gratiam Dei ... credunt semper, se esse peccatores.... Sic humiliantur sic plorant, sic gemunt, donec perfecte sanentur, quod fit in morte.... Si dixerimus quod peccatum non habemus, nos ipsos seducimus (1 Io., i. 8).... Confisi se iam habere gratiam Dei omittunt sua secreta rimari, tepescunt cotidie,” etc. The passage is a continuation of that quoted by Denifle-Weiss, “Luther,” 1², p. 463, n. 10, and makes the latter appear in a different sense somewhat more favourable to the righteous.

[211] Fol. 230 ff. “Scholia to Rom.,” p. 241 f., in Denifle, 1², “Quellenbelege,” p. 329.

[212] Ibid.

[213] Ibid., “Scholia to Rom.,” p. 243.

[214] Fol. 104. Denifle-Weiss, 1², p. 465, n. 1; “Schol. to Rom.,” p. 44. Cp. the passage fol. 152 Denifle-Weiss, 1², p. 527, n. 1; “Schol. to Rom.,” p. 121, where Luther’s addition, omitted by Denifle, sums up everything: “Ideo omnes in iniquitate id est iniustitia nascimur, morimur, sola autem reputatione miserentis Dei per fidem verbi eius iusti sumus.”

[215] Fol. 159. “Schol. to Rom.,” p. 132, where he reproves those “qui nimium securi incedunt per Christum, non per fidem, quasi sic per Christum salvandi sint, ut ipsi nihil operentur, nihil exhibeant de fide. Hi nimiam habent fidem, immo nullam. Quare utrumque fieri oportet ‘per fidem,’ ‘per Christum,’ ut in fide Christi, omnia, quæ possumus, faciamus atque patiamur; et tamen iis omnibus servos inutiles nos agnoscamus, per Christum solum sufficientes nos confidamus ad accessum Dei. Omnibus enim operibus fidei id agitur, ut Christo et iustitiæ eius refugio ac protectione digni efficiamur.”

[216] Fol. 190. Denifle-Weiss, 1², p. 518, n. 1; “Schol. Rom.,” p. 165 f.

[217] Fol. 173. “Schol. Rom.,” p. 156, he says of the text: “ut destruatur corpus peccati” (Rom. vi. 6): “Destrui corpus peccati est concupiscentias carnis et veteris hominis frangi laboribus pœnitentiæ et crucis, ac sic de die in diem minui eas ac mortificari, ut Col. iii. (v. 5). ’Mortificate membra vestra, quæ sunt super terram.’ Sicut ibidem clarissime describit utrunque hominem novum et veterem.”

[218] Fol. 100 and 100’. “Schol. Rom.,” p. 38 f.; Denifle-Weiss, 1², p. 44, n. 1, where, however (line 9), the Vatican copy reads rightly “potuit,” not “oportuit”; line 11 should read “summum ens, quod.” Both are correct in Ficker. The words “legem impleverunt,” line 15, really belong to another passage.

[219] Fol. 132’. To supplement the quotation (Denifle-Weiss, 1, p. 468), which is incompletely quoted, I have taken from the Vatican MS. (Ficker, “Scholia to Rom.,” p. 89) the following: “Qui autem sic timuerit et humiliter confessus fuerit, dabitur ei gratia ut iustificetur et dimittatur peccatum, si quid forte per occultam et ignoratam incredulitatem fecerit. Sic Iob verebatur omnia opera sua. Et Apostolus non sibi conscius fuit, et tamen non in hoc se iustificatum putat. Ac per hoc soli Christo iustitia relinquitur, soli ipsi opera gratiæ et spiritus; nos autem semper in operibus legis, semper iniusti, semper peccatores, secundum illud Ps. xxxi. (v. 6): ‘Pro hac orabit ad te omnis sanctus.’” There follows an invective against the proud man: “qui se credere putat et omnem fidem possidere perfecte.”

[220] Fol. 154. “Scholia Rom.,”