Oppressions of the Sixteenth Century in the Islands of Orkney and Zetland. Various

Ireland, while the crop which they and their rovers had sown grew ready for their reaping. The landed interest was all-powerful, for all were classed according to their interest in land, as Free or Un-free. The Freemen were the landowners, and as such, members of the Althing or Council of Freemen, including all the governing powers of the State, the King, Jarl, Bishop, Odallers, and Odal-baarn. The Un-free were those who, possessing no land, had no political rights, including not only Slaves, the captives of war or relics of the conquered Pechts, but Tenants and Dependents, personally free. But as the interests of all were more or less affected by the Impignoration and subsequent changes, the extent of the revolution may be best estimated by a successive consideration of the nature of Odh-al-ræd, of the system of Things and Stefns, and of the condition, rights and powers of the King, Jarl, and Odallers—freeborn Thingmen; of the Bishop, a Thingman by custom or courtesy; and finally, of the Unfree, Tenants and others, subjects not members of the Thing.

      The Al-odh-ial or Odh-al holding was the only tenure of land recognized in Scandinavian kingdoms. It was transmitted by Odin’s followers to their offspring, as the dearest of those free institutions which distinguished them from servile races, willing to hold their lands as the gift of a master; and in the end of the ninth century, was established in the Norwegian colonies of Orkney and Zetland as the rule and safeguard of all property, right and privilege enjoyed or claimed by king or subject. The Odal tenure, by simple primal occupancy, has been so long and generally superseded by the more complex Feudal theory of landed property, as the gift of the State or its chief, repaid by service or payment, conveyed by Charter and Saisine, subject to casualties and irritancies, and inherited by a single first-born heir by grace of the Superior, that perhaps it is most easy to realize the Odal idea as the absolute negation of every Feudal principle. The Odh-al-rædi or Right of Full Possession, was a tacit entail upon the Primal Occupant and his Heirs, of the Odalsjord won by his strong right hand, complete without a written title, subject to no service, payment or casualty, comprising every conceivable right of use, ownership and possession, and at his death, constituting in each of his children an equal, tacit title, inalienable while one Odal-born descendant should exist to claim the inheritance. The courtly Beneficium flowing from the Sovereign was the human invention of kingcraft; the Alodium in its grand simplicity was a direct gift to man from his Maker, by the true jus divinum. Such was the right of the Odaller; nor was that of the Odal-baarn a mere future contingency, but a present patent of nobility and privilege, not by writ or summons from a king, but by grace of God, and right of birth as a Friborinn and Thingman. He might take service as a Væringr, Hirdman or Husskarl, or till another’s land as Leigu-madr or Bolman—he might even sink into a Thræll, like Olaf Tryggveson, or rise like him to be a king, but his Odal-ræd was indelible. The throne was often filled or shared on the simple but admitted plea of descent from the founder of the kingdom, for the royal race was Odal-born to the Crown. The succession of the Orkneyar Jarl might be divided or disputed by many heirs; but though royal favour might aid, even royal power could not set aside one claimant Odal-born to the Jarldom; and after a life of roving, the Odal-born Væringr might seek rest by reclaiming from the stranger his Odalsjord in Norway, Iceland or Orkney, alienated in his boyhood or absence.

      The present or contingent possession of land by Odal-ræd was thus the foundation of every right or franchise; and in the infancy of Odal society, no Law could be made or administered, no Tax imposed or levied, and no Power assumed or exercised by King or Jarl, without the sanction of the Althing or Council of Freemen, where King, Jarl, and Bishop, Odaller and Odal-born, were all and equally Thingmen.

      The Althing was the simple prototype of a modern Parliament, but the assembly was primary, not representative; and the Estates met and voted together as in one Chamber. Whether assembled at stated times of Jol and Vor, or summoned by King or Jarl for special causes, by passing from hand to hand the Stefn-bod or Cross, the place of solemn meeting was the great Domring of Stenness, the Thing-stod in Magnus Kirk, or the Thingholm in Tingwall-vatn, under the Presidency of the Lawman of Orkney, or Foud of Zetland, the official Speakers of this Island Parliament. The Lawman was the judge appointed (in the early vigour of Odal independence) by the Thing, but afterwards by the King or Jarl, to keep the Book of the Laws, and to pronounce and ratify the Thing-Doms or Decreets by the Common Seal of Orkney, of which he was the custodier. The Foud was originally the Collector of the King’s Skatt and Mulcts, first appointed by King Sverrer on the confiscation of Zetland (1196); but his duties were afterwards assimilated, but subordinate, to those of the Lawman, and the salary of both was paid by an assessment called Thing-för-kaup. The Thing and Thing-stod were sacred both to Christian and Pagan, as a sanctuary where all forgot their feuds and met unarmed, with a security which weapons could neither win nor maintain elsewhere. Even the sentenced criminal was safe within its sacred Vebönd, and if he could win against his pursuers the race of life and death to the nearest Mör-steinn, Cross or Kirk, was presumed to have redeemed his life in sight of God and man. Much of the procedure was conducted by reference to the oath of the accused, and the Lawman’s oath, Saxter oath, Hirdman’s oath, &c., differed only in their degree of solemnity and number of compurgators. Besides the criminal penalties of death, forfeiture, or unlaw to the Crown, damages civil or criminal might be awarded, and accepted by the sufferers or their kin, with minute scrupulosity of compensation; and contempt of Court was visited by the additional infliction of a Dom-rof. In early times, the Althing enacted the laws which it administered, authorized and apportioned taxation, and virtually held the keys of peace and war, by granting or withholding the supplies; but having once compiled a Book of the Laws, it seems to have exercised its legislative functions but rarely, and, under the less solemn name of Lögthing or Lawting, to have restricted its consultations to matters of general administration, finance, police and judicature. Things of many other kinds and of inferior powers, summoned as occasion arose, were named from their objects, functions, or place of meeting, as the Leidar-Thing, Höf-Thing, or Huss-Thing, or sometimes styled Stefnar or Citations, as the Hirdman-Stefn or Council of Warriors. Each Herad, Hrepp, Skathald or Parish, regulated its local administration and assessments by a Herad-Stefn, Hreppa-mot or Vard-thing, assembled on its Ward Hill or round its Mör-steinn, where the Under-foud presided as the ruler’s representative, and the Lögrettman watched the interests of the Commons, and guarded and applied the Standards of weight and measure. A Schynd or inquest of Thingmen, sanctioned every Erffd or division of Odal heritage by its Skind-Bref or Schynd-bill, and in later times, confirmed every alienation of land-right by a similar document. Every three or four years the Vard-thing, headed by its Under-foud, “rode the Hagra,” or perambulated the march of the common, and exacted from all intruders on the Hagi or Skathald a rent of Hagleyffi, or a subsidiary Toldber-Skatt, for the benefit of the Heradsmen, Hreppsmen or Skat-brethren. Every seventh year the accumulated offences of the district were visited by a Thing of Skulding or Grand-reff for correction of abuses, where every offence had its appropriate Skuld or Fine. But no sentence affecting life or limb could be pronounced, except by the Althing or Lawthing, and every decision was founded on the principles of the venerated Lög-Bok. This Book of the Laws was probably a selection from the early Norse codes of the Gula-Thing and Frosta-Thing, and the later enactments of Sverrer, Magnus Lagabæter, and Haken the Fifth, with such additions and modifications as the circumstances of the Islands required, together with a record of former Dooms and Decreets. It was guarded by the Islanders with superstitious reverence, and the final abstraction of their Law Book and their Common Seal was perhaps the most unpopular accusation against Earl Patrick. His perversion of justice under its pretended sanction, and the irreparable loss occasioned by its disappearance, gave to the Scottish Crown an excuse for abrogating the Laws of Orkney, which, after being acknowledged by frequent Acts of Parliament, were finally abolished by an Order of the Privy Council in 1612. The Things, though formally abolished by Cromwell and the submissive Convention, still continued at times to haunt their ancient Dom-rings, but their power and spirit had vanished with the laws which gave them life. The Thing was a mere Jury of Inquest, their Lawman a Sheriff, their Underfoud a Baillie; and strange to say, what may be called the last ghost of a Thing was (1691) called into a vampire existence, to give with its expiring breath the shadow of a sanction to the fraudulent Weights and Measures, against which its Odal fathers had protested.

      When Harold Harfagr (895) gave the conquered Jarldom of Orkney to Rognvald of Mære, the father of Rollo of Normandy, waiving his royal rights of Skatt and