Название | Vietnam |
---|---|
Автор произведения | Max Hastings |
Жанр | Историческая литература |
Серия | |
Издательство | Историческая литература |
Год выпуска | 0 |
isbn | 9780008133009 |
RoE Rules of Engagement, whereby US forces were permitted to attack communist forces and installations; entirely different in South and North Vietnam, Laos and Cambodia, and varied during the course of the war
recoilless rifle relatively portable Soviet-designed short-range artillery pieces ranging in calibre from 57mm to 106mm, that could penetrate armour at a range of 500 yards, or propel an explosive bomb up to 4,000 yards, mounted either on a tripod or a two-wheeled carriage; extensively used by the VC and NVA
regiment military unit normally composed of three battalions, commanded by a full colonel
RF, PF Regional Forces, Popular Forces – militias recruited by Saigon for local defence, lightly-armed and commanded by province chiefs, totalling 525,000 men and sometimes known as Ruff-Puffs
RPG rocket-propelled grenade-launcher, a superbly effective communist shoulder-fired weapon, delivering a rocket with a range of 150 yards, that could penetrate seven inches of armour
R&R rest and recuperation – a week-long out-of-country leave granted to all US personnel at least once during a Vietnam tour, usually in Hawaii, Hong Kong or Australia
SAC USAF Strategic Air Command, of which the B-52 bomber force was the principal component
SAM Soviet-built surface-to-air missile, most commonly the SAM-2, deployed in North Vietnam from 1965
sappers VC and NVA elite spearhead units, specially trained in the use of explosives
SF Special Forces
‘short’ a term used by US soldiers – ‘I’m short’ – to denote a man close to his DEROS – Date of Estimated Return from Overseas Service, and thus exceptionally reluctant to die
slick troop transport helicopter, most often a Huey
SOP standard operating procedure
squad normally four in an infantry platoon, comprised of 8–10 men commanded by an NCO, subdivided into fireteams
USIA US Information Agency
Vietcong or VC derives from term Cong San Viet Nam, meaning Vietnamese communist, progressively adopted from the late 1950s
Vietminh common usage for the Viet Nam Doc Lap Dong Minh Hoi, Vietnamese communist front organisation founded in 1941
1
1 CLINGING TO AN EMPIRE
Let us start this long tale, tragic even among the myriad tragedies of wars, not with a Frenchman or an American, but with a Vietnamese. Doan Phuong Hai was born in 1944 in a village on Route 6 only eighteen miles from Hanoi, yet wholly rustic. Among Hai’s earliest memories was that of wire, barbed wire, the rusty strands that encircled the French army post on a hillock near the marketplace, and the manner in which they sang when the wind blew through them. Behind the wire and beneath France’s fluttering tricolour flag lived a Vietnamese trumpeter named Vien, whom the little boy loved. Vien gave him empty butter tins and metal bottle caps, from which he built and cherished a toy car. Hai would sit among a little cluster of admiring children listening to Vien’s tales of his many battles, peering at the scar from a leg wound he had received at Limestone Mountain where he blew the call for a charge in which Foreign Legionnaires claimed to have killed a hundred communists. The boys stroked the sergeant’s stripes and hoarded empty cartridge cases that he occasionally gave to them.
Sometimes Vien would sing in a deep, sad voice, perhaps about his mother who had died in the previous year. Then, as a special treat, he led his small followers down to the riverbank and played in succession the bugle calls of the army, ‘some that made our hearts thrill to the notes, others so sad that they made one want to cry’. Then came a day in 1951 when Hai’s family moved to Hanoi, taking all their possessions aboard the aged district bus. Vien was commanding a picket by the roadside, and gave him parting gifts of two pieces of chewing gum and a gentle tug on the ear. As the bus pulled away, the boy saw him waving through a cloud of red dust behind, as houses, paddy fields, bamboo groves and da trees at the end of the village disappeared from his own life forever. Hai embarked upon a succession of journeys, exiles, a few joys and many misfortunes, such as were the shared experience of the Vietnamese people for half a century. Though he himself became a soldier, never again would warriors be imbued in his eyes with the glow of romance conferred upon them by Sergeant Vien and his bugle.
Vietnam endured a thousand years of rule by the Chinese before their expulsion in 938; they returned several times, and were finally driven out only in 1426. Thereafter the country enjoyed independence, though by no means stability or good governance. Rival dynasties controlled the north and south respectively until 1802, when Emperor Gia Long imposed unity, ruling from the city of Hue. During the late-nineteenth-century scramble for empires, France fixed its attentions on Indochina, and by force of arms established a progressive dominance, initially in the south, Cochinchina. In May 1883, when the National Assembly in Paris voted five million francs for an expedition to consolidate the region as a ‘protectorate’, the conservative politician Jules Delafosse proclaimed, ‘Let us, gentlemen, call things by their name. It is not a protectorate that you want, but a possession.’ So it was, of course. The French committed twenty thousand troops to securing Tonkin – northern Vietnam. Achieving this after a year’s hard fighting, they imposed a ruthless governance. While they abolished the old custom of condemning adulteresses to be trampled to death by elephants, the penalty of beheading, formerly imposed only upon thieves, was extended to all who challenged French hegemony. Opium consumption soared after the colonial power opened a Saigon refinery.
Vietnam comprises 126,000 square miles, a few more than Italy or metropolitan France, most of which are mountainous and shrouded in exotic vegetation, or flatland of extraordinary seasonal wetness and fertility. Almost every visitor who escaped the penance of exertion in the clinging heat was awed by its beauty and penned lyrical descriptions, celebrating views of ‘paddy fields in which water buffalo grazed, almost every one with a white egret perched on its back picking at insects; of vegetation so bright and green that it hurt the eyes; of waits at ferries beside broad rivers the colour of café crème; of gaudy pagodas and wooden homes on stilts, surrounded by dogs and ducks; of the steaming atmosphere, the ripe smells and water everywhere, giving a sense of fecundity, of nature spawning, ripening and on heat’.
Westerners rejoiced in the sublimity of Vietnamese weaving skills, manifested in thatch, basketwork and conical coolie hats. They peered curiously at the exotic dead creatures purveyed on street stalls, the profusion of fortune-tellers, dice-throwers, spices. Jungle butterflies grew as big as bats. There was a glorious water culture: sampans glided up rivers and canals where carts could not creak; fishing was fun, as well as a prolific source of food. Visitors described cockfights and gambling hells; glittering ceremonies in the imperial palace at Hue where the French indulged a puppet emperor who held banquets surmounted by roast peacock, said to taste like tough veal. The coastal region around the old capital was regarded with considerable suspicion by inhabitants of the Mekong delta, who said ‘The mountains are not high nor the rivers very deep, but the men are deceitful and the women over-sexed.’ A Westerner who loved the Vietnamese wrote that they spoke in cadences that made them ‘sound to me like charming ducks: their monosyllabic language comes out in a series of sweet quacks’.
Among fifty ethnic groups, the wildest tribes shared the wildest regions of Annam with tigers, panthers, elephants, bear, boar and a few Asian rhino. Two great deltas, those of the Red River in the north and the Mekong in the south, yielded prodigious agricultural produce. A boom in the rice export trade prompted a French land-grab at the expense of native peoples, matching those conducted by Americans in their own West and by British colonists across swathes of Africa. The peoples of Indochina were taxed to fund their own subjection, and by the 1930s 70 per cent of peasants were reduced to tenantry or smallholding. French planters – a few hundred families who accumulated colonial Indochina’s great fortunes –