September 1, 1939. Ian Sansom

1928 Auden had left Oxford with a miserable Third in English, and his appointment as professor was not without controversy. The university elects its Professor of Poetry unusually – indeed, uniquely – by a vote among its graduates, and Auden remained a divisive figure in England. The two other candidates were Harold Nicolson, a well-connected author, diplomat, politician and husband to Vita Sackville-West, and G. Wilson Knight, an eminent and massively prolific Shakespeare scholar, author of both the standard work on Shakespearean tragedy, The Wheel of Fire (1930), and the bestselling The Sceptred Isle: Shakespeare’s Message for England at War (1940).

      Nicolson and Wilson Knight had obvious merits – they were sensible, distinguished, learned individuals. And they were easily and identifiably English. Auden, in contrast, was an eccentric, remote, supernational sort of a figure, a poet celebrity, English-born but now a self-proclaimed New Yorker who had developed a strange, drawling mid-Atlantic accent – recently further complicated after he’d had his few final teeth removed and been fitted with dentures – and who made a living ‘on the circuit’, touring American campuses delivering his lectures and reading his poems. He saw himself as a kind of itinerant preacher:

      An air-borne instrument I sit,

      Predestined nightly to fulfil

      Columbia-Giesen-Management’s

      Unfathomable will,

By whose election justified,

      I bring my gospel of the Muse

      To fundamentalists, to nuns,

      to Gentiles and to Jews.

      (Auden, ‘On the Circuit’)

      Auden’s usual touring schedule did not include the English Midlands. The closest he came was spending his summers in bohemian fashion on the Italian island of Ischia with his lover Chester Kallman. (‘They engaged a handsome local boy known as Giocondo’, notes one biographer, ‘to look after the house, and possibly also to provide sexual services.’) Though popular among undergraduates, who weren’t entitled to vote, Auden was not considered a serious candidate for the professorship by the more senior members of the university.

There was also the small matter of his having abandoned England in 1939, and having taken the oath of allegiance and become an American citizen in 1946, something he was never allowed to forget, and for which he was certainly never forgiven. On learning of Auden’s death in 1973, the novelist Anthony Powell was rendered almost speechless with joy and disgust, declaring, ‘I’m delighted that shit has gone … It should have happened years ago … Scuttling off to America in 1939 with his boyfriend like a … like a …’ In 1956, memories of the war were still fresh. G. Wilson Knight had served as a dispatch rider in World War I, and in World War II Nicolson had been parliamentary secretary at the Ministry of Information. Auden’s war record was rather less distinguished. When he had left England in 1939, questions were asked in Parliament about his departure: he was a disappointment to the nation. When he arrived back in London at the end of the war, wearing his honorary US Army major’s uniform, as part of his role in the US Strategic Bombing Survey, people were appalled.

      But if England wasn’t too sure about Auden, Auden wasn’t at all sure he wanted to spend too much time in England delivering the one lecture per term required by the university statutes. ‘The winter months’, he wrote to Enid Starkie, the flamboyant, publicity-seeking, cigar-smoking Rimbaud scholar who had proposed him as a candidate, ‘are those in which I earn enough dollars to allow me […] to devote myself to the unprofitable occupation of writing poetry. I do not see any way in which I could earn the equivalent if I had to reside in England during that period.’ Nonetheless, he allowed his nomination to go forward.

      On Thursday, 9 February 1956, the result was announced.

      Wilson Knight had attracted just 91 votes. Nicolson had secured 192. And Auden topped the poll with 216. He was therefore elected as professor, succeeding his old friend Cecil Day Lewis.

      ‘You have chosen for your new Professor’, Auden began his inaugural lecture – typically teasing and self-effacing – ‘someone who has no more right to the learned garb he is wearing than he would have to a clerical collar.’ Setting out the terms of his professorship, he went on:

      Speaking for myself, the questions which interest me most when reading a poem are two. The first is technical: ‘Here is a verbal contraption. How does it work?’ The second is, in the broadest sense, moral: ‘What kind of a guy inhabits this poem? What is his notion of the good life or the good place? His notion of the Evil One? What does he conceal from the reader? What does he conceal even from himself?’

This book does a very simple thing. It asks Auden’s two obvious questions of his own poem ‘September 1, 1939’. How does it work? And what kind of a guy inhabits this poem?

      In a sense, the first question is easy to answer. ‘September 1, 1939’ consists of 99 lines, written in trimeters, divided into nine eleven-line stanzas with a shifting rhyme scheme, each stanza being composed of just one sentence, so that – as the poet Joseph Brodsky has usefully pointed out – the thought unit corresponds exactly to the stanzaic unit, which corresponds also to the syntactic and grammatical unit. Which is neat.

      Too neat.

      Because, of course, this is only the beginning of an understanding of how the poem works. It takes us only to the very edge of the poem, to the outskirts of its territory. In order properly to understand ‘September 1, 1939’, we would have to investigate why Auden chose this rigorous, cramped, bastard form – and not, for example, an elegant villanelle, or a sestina, or a double sestina, traditional and virtuoso forms at which he excelled. And why did he begin a poem with an ‘I’, undoubtedly the most depressing and dreary little pronoun in the English language? And who is this ‘I’? And why do they ‘sit’ in one of the dives – why aren’t they standing? And how are they sitting? At a table? And where is this dive? And why is it a ‘dive’? And what exactly were the ‘clever hopes’ of this ‘low dishonest decade’? And why so many double adjectives? And so on and so on. This book will attempt to follow the route of some of these obvious but necessary questions, mapping the poem word by word, line by line and phrase by phrase.

      And as for the ‘guy’ who inhabits this poem? What is his notion of the good life or the good place? What is his notion of the Evil One? What does he conceal from the reader? What does he conceal from himself?

These are also good questions.

      ‘September 1, 1939’ is an important poem, I believe, and worthy of scrutiny, because it provides us with a rare glimpse of a writer in the act of reinventing himself, at a culminating moment in world affairs. Like Ulysses and The Waste Land, like Guernica and The Rite of Spring, this poem is a snapshot of the artist in extremis, working at the farthest reaches of his capacities.

      But ‘September 1, 1939’ is not only one of those rare coincidences in literature in which the force of history meets personal psychology and ideology, to produce something truly marvellous – it also represents a moment of crisis, where the great pressures at work both outside and inside the poem force certain flaws to become apparent. Not only that, it’s a poem whose troubled history involves its own self-destruction and reinvention: it therefore represents the art object as living organism, something that grows and changes, that is understood, misunderstood, appropriated, abandoned, recycled and reused, again and again. Above all, it is a poem that still reverberates with meaning and controversy, a poem that readers return to at times of personal and national crisis: it turns out that the ‘guy’ who inhabits Auden’s poem is us.

      The aim of this book, then, is to demonstrate how a poem gets produced, consumed and incorporated into people’s lives – how, in the words of another of Auden’s great poems, ‘In Memory of W. B. Yeats’, the work of a poet becomes ‘modified in the guts of the living’, and not just modified, but colonised, metabolised, metastasised. It is a record of how and why we respond to great art.

Or, at least, it is a record of how and why I have responded to