Ivanhoe. Вальтер Скотт

said the lady, after a moment’s pause, during which she seemed uncertain how to address him, “you this night mentioned a name—I mean,” she said, with a degree of effort, “the name of Ivanhoe, in the halls where by nature and kindred it should have sounded most acceptably; and yet, such is the perverse course of fate, that of many whose hearts must have throbbed at the sound, I, only, dare ask you where, and in what condition, you left him of whom you spoke?—We heard, that, having remained in Palestine, on account of his impaired health, after the departure of the English army, he had experienced the persecution of the French faction, to whom the Templars are known to be attached.”

      “I know little of the Knight of Ivanhoe,” answered the Palmer, with a troubled voice. “I would I knew him better, since you, lady, are interested in his fate. He hath, I believe, surmounted the persecution of his enemies in Palestine, and is on the eve of returning to England, where you, lady, must know better than I, what is his chance of happiness.”

      The Lady Rowena sighed deeply, and asked more particularly when the Knight of Ivanhoe might be expected in his native country, and whether he would not be exposed to great dangers by the road. On the first point, the Palmer professed ignorance; on the second, he said that the voyage might be safely made by the way of Venice and Genoa, and from thence through France to England. “Ivanhoe,” he said, “was so well acquainted with the language and manners of the French, that there was no fear of his incurring any hazard during that part of his travels.”

      “Would to God,” said the Lady Rowena, “he were here safely arrived, and able to bear arms in the approaching tourney, in which the chivalry of this land are expected to display their address and valour. Should Athelstane of Coningsburgh obtain the prize, Ivanhoe is like to hear evil tidings when he reaches England.—How looked he, stranger, when you last saw him? Had disease laid her hand heavy upon his strength and comeliness?”

      “He was darker,” said the Palmer, “and thinner, than when he came from Cyprus in the train of Coeur-de-Lion, and care seemed to sit heavy on his brow; but I approached not his presence, because he is unknown to me.”

      “He will,” said the lady, “I fear, find little in his native land to clear those clouds from his countenance. Thanks, good Pilgrim, for your information concerning the companion of my childhood.—Maidens,” she said, “draw near—offer the sleeping cup to this holy man, whom I will no longer detain from repose.”

      One of the maidens presented a silver cup, containing a rich mixture of wine and spice, which Rowena barely put to her lips. It was then offered to the Palmer, who, after a low obeisance, tasted a few drops.

      “Accept this alms, friend,” continued the lady, offering a piece of gold, “in acknowledgment of thy painful travail, and of the shrines thou hast visited.”

      The Palmer received the boon with another low reverence, and followed Elgitha out of the apartment.

      In the anteroom he found his attendant Anwold, who, taking the torch from the hand of the waiting-maid, conducted him with more haste than ceremony to an exterior and ignoble part of the building, where a number of small apartments, or rather cells, served for sleeping places to the lower order of domestics, and to strangers of mean degree.

      “In which of these sleeps the Jew?” said the Pilgrim.

      “The unbelieving dog,” answered Anwold, “kennels in the cell next your holiness.—St Dunstan, how it must be scraped and cleansed ere it be again fit for a Christian!”

      “And where sleeps Gurth the swineherd?” said the stranger.

      “Gurth,” replied the bondsman, “sleeps in the cell on your right, as the Jew on that to your left; you serve to keep the child of circumcision separate from the abomination of his tribe. You might have occupied a more honourable place had you accepted of Oswald’s invitation.”

      “It is as well as it is,” said the Palmer; “the company, even of a Jew, can hardly spread contamination through an oaken partition.”

      So saying, he entered the cabin allotted to him, and taking the torch from the domestic’s hand, thanked him, and wished him good-night. Having shut the door of his cell, he placed the torch in a candlestick made of wood, and looked around his sleeping apartment, the furniture of which was of the most simple kind. It consisted of a rude wooden stool, and still ruder hutch or bed-frame, stuffed with clean straw, and accommodated with two or three sheepskins by way of bed-clothes.

      The Palmer, having extinguished his torch, threw himself, without taking off any part of his clothes, on this rude couch, and slept, or at least retained his recumbent posture, till the earliest sunbeams found their way through the little grated window, which served at once to admit both air and light to his uncomfortable cell. He then started up, and after repeating his matins, and adjusting his dress, he left it, and entered that of Isaac the Jew, lifting the latch as gently as he could.

      The inmate was lying in troubled slumber upon a couch similar to that on which the Palmer himself had passed the night. Such parts of his dress as the Jew had laid aside on the preceding evening, were disposed carefully around his person, as if to prevent the hazard of their being carried off during his slumbers. There was a trouble on his brow amounting almost to agony. His hands and arms moved convulsively, as if struggling with the nightmare; and besides several ejaculations in Hebrew, the following were distinctly heard in the Norman-English, or mixed language of the country: “For the sake of the God of Abraham, spare an unhappy old man! I am poor, I am penniless—should your irons wrench my limbs asunder, I could not gratify you!”

      The Palmer awaited not the end of the Jew’s vision, but stirred him with his pilgrim’s staff. The touch probably associated, as is usual, with some of the apprehensions excited by his dream; for the old man started up, his grey hair standing almost erect upon his head, and huddling some part of his garments about him, while he held the detached pieces with the tenacious grasp of a falcon, he fixed upon the Palmer his keen black eyes, expressive of wild surprise and of bodily apprehension.

      “Fear nothing from me, Isaac,” said the Palmer, “I come as your friend.”

      “The God of Israel requite you,” said the Jew, greatly relieved; “I dreamed—But Father Abraham be praised, it was but a dream.” Then, collecting himself, he added in his usual tone, “And what may it be your pleasure to want at so early an hour with the poor Jew?”

      “It is to tell you,” said the Palmer, “that if you leave not this mansion instantly, and travel not with some haste, your journey may prove a dangerous one.”

      “Holy father!” said the Jew, “whom could it interest to endanger so poor a wretch as I am?”

      “The purpose you can best guess,” said the Pilgrim; “but rely on this, that when the Templar crossed the hall yesternight, he spoke to his Mussulman slaves in the Saracen language, which I well understand, and charged them this morning to watch the journey of the Jew, to seize upon him when at a convenient distance from the mansion, and to conduct him to the castle of Philip de Malvoisin, or to that of Reginald Front-de-Boeuf.”

      It is impossible to describe the extremity of terror which seized upon the Jew at this information, and seemed at once to overpower his whole faculties. His arms fell down to his sides, and his head drooped on his breast, his knees bent under his weight, every nerve and muscle of his frame seemed to collapse and lose its energy, and he sunk at the foot of the Palmer, not in the fashion of one who intentionally stoops, kneels, or prostrates himself to excite compassion, but like a man borne down on all sides by the pressure of some invisible force, which crushes him to the earth without the power of resistance.

      “Holy God of Abraham!” was his first exclamation, folding and elevating his wrinkled hands, but without raising his grey head from the pavement; “Oh, holy Moses! O, blessed Aaron! the dream is not dreamed for nought, and the vision cometh not in vain! I feel their irons already tear my sinews! I feel the rack pass over my body like the saws, and harrows, and axes of iron over the men of Rabbah, and of the cities of the children of Ammon!”

      “Stand up, Isaac, and hearken to me,”