Rob Roy. Вальтер Скотт

the following pages.

      1st December 1817.

^*As it may be necessary, in the present Edition (1829), to speak upon the square, the Author thinks it proper to own, that the communication alluded to is entirely imaginary.

       INTRODUCTION – (1829)

      When the author projected this further encroachment on the patience of an indulgent public, he was at some loss for a title; a good name being very nearly of as much consequence in literature as in life. The title of Rob Roy was suggested by the late Mr. Constable, whose sagacity and experience foresaw the germ of popularity which it included.

      No introduction can be more appropriate to the work than some account of the singular character whose name is given to the title-page, and who, through good report and bad report, has maintained a wonderful degree of importance in popular recollection. This cannot be ascribed to the distinction of his birth, which, though that of a gentleman, had in it nothing of high destination, and gave him little right to command in his clan. Neither, though he lived a busy, restless, and enterprising life, were his feats equal to those of other freebooters, who have been less distinguished. He owed his fame in a great measure to his residing on the very verge of the Highlands, and playing such pranks in the beginning of the 18th century, as are usually ascribed to Robin Hood in the middle ages, – and that within forty miles of Glasgow, a great commercial city, the seat of a learned university. Thus a character like his, blending the wild virtues, the subtle policy, and unrestrained license of an American Indian, was flourishing in Scotland during the Augustan age of Queen Anne and George I. Addison, it is probable, or Pope, would have been considerably surprised if they had known that there existed in the same island with them a personage of Rob Roy’s peculiar habits and profession. It is this strong contrast betwixt the civilised and cultivated mode of life on the one side of the Highland line, and the wild and lawless adventures which were habitually undertaken and achieved by one who dwelt on the opposite side of that ideal boundary, which creates the interest attached to his name. Hence it is that even yet,

      Far and near, through vale and hill,

      Are faces that attest the same,

      And kindle like a fire new stirr’d,

      At sound of Rob Roy’s name.

      There were several advantages which Rob Roy enjoyed for sustaining to advantage the character which he assumed.

      The most prominent of these was his descent from, and connection with, the clan MacGregor, so famous for their misfortunes, and the indomitable spirit with which they maintained themselves as a clan, linked and banded together in spite of the most severe laws, executed with unheard-of rigour against those who bore this forbidden surname. Their history was that of several others of the original Highland clans, who were suppressed by more powerful neighbours, and either extirpated, or forced to secure themselves by renouncing their own family appellation, and assuming that of the conquerors. The peculiarity in the story of the MacGregors, is their retaining, with such tenacity, their separate existence and union as a clan under circumstances of the utmost urgency. The history of the tribe is briefly as follows. But we must premise that the tale depends in some degree on tradition; therefore, excepting when written documents are quoted, it must be considered as in some degree dubious.

      The sept of MacGregor claimed a descent from Gregor, or Gregorius, third son, it is said, of Alpin King of Scots, who flourished about 787. Hence their original patronymic is MacAlpine, and they are usually termed the Clan Alpine. An individual tribe of them retains the same name. They are accounted one of the most ancient clans in the Highlands, and it is certain they were a people of original Celtic descent, and occupied at one period very extensive possessions in Perthshire and Argyleshire, which they imprudently continued to hold by the coir a glaive, that is, the right of the sword. Their neighbours, the Earls of Argyle and Breadalbane, in the meanwhile, managed to leave the lands occupied by the MacGregors engrossed in those charters which they easily obtained from the Crown; and thus constituted a legal right in their own favour, without much regard to its justice. As opportunity occurred of annoying or extirpating their neighbours, they gradually extended their own domains, by usurping, under the pretext of such royal grants, those of their more uncivilised neighbours. A Sir Duncan Campbell of Lochow, known in the Highlands by the name of Donacha Dhu nan Churraichd, that is, Black Duncan with the Cowl, it being his pleasure to wear such a head-gear, is said to have been peculiarly successful in those acts of spoliation upon the clan MacGregor.

      The devoted sept, ever finding themselves iniquitously driven from their possessions, defended themselves by force, and occasionally gained advantages, which they used cruelly enough. This conduct, though natural, considering the country and time, was studiously represented at the capital as arising from an untameable and innate ferocity, which nothing, it was said, could remedy, save cutting off the tribe of MacGregor root and branch.

      In an act of Privy Council at Stirling, 22nd September 1563, in the reign of Queen Mary, commission is granted to the most powerful nobles, and chiefs of the clans, to pursue the clan Gregor with fire and sword. A similar warrant in 1563, not only grants the like powers to Sir John Campbell of Glenorchy, the descendant of Duncan with the Cowl, but discharges the lieges to receive or assist any of the clan Gregor, or afford them, under any colour whatever, meat, drink, or clothes.

      An atrocity which the clan Gregor committed in 1589, by the murder of John Drummond of Drummond-ernoch, a forester of the royal forest of Glenartney, is elsewhere given, with all its horrid circumstances. The clan swore upon the severed head of the murdered man, that they would make common cause in avowing the deed. This led to an act of the Privy Council, directing another crusade against the “wicked clan Gregor, so long continuing in blood, slaughter, theft, and robbery,” in which letters of fire and sword are denounced against them for the space of three years. The reader will find this particular fact illustrated in the Introduction to the Legend of Montrose in the present edition of these Novels.

      Other occasions frequently occurred, in which the MacGregors testified contempt for the laws, from which they had often experienced severity, but never protection. Though they were gradually deprived of their possessions, and of all ordinary means of procuring subsistence, they could not, nevertheless, be supposed likely to starve for famine, while they had the means of taking from strangers what they considered as rightfully their own. Hence they became versed in predatory forays, and accustomed to bloodshed. Their passions were eager, and, with a little management on the part of some of their most powerful neighbours, they could easily be hounded out, to use an expressive Scottish phrase, to commit violence, of which the wily instigators took the advantage, and left the ignorant MacGregors an undivided portion of blame and punishment. This policy of pushing on the fierce clans of the Highlands and Borders to break the peace of the country, is accounted by the historian one of the most dangerous practices of his own period, in which the MacGregors were considered as ready agents.

      Notwithstanding these severe denunciations, – which were acted upon in the same spirit in which they were conceived, some of the clan still possessed property, and the chief of the name in 1592 is designed Allaster MacGregor of Glenstrae. He is said to have been a brave and active man; but, from the tenor of his confession at his death, appears to have been engaged in many and desperate feuds, one of which finally proved fatal to himself and many of his followers. This was the celebrated conflict at Glenfruin, near the south-western extremity of Loch Lomond, in the vicinity of which the MacGregors continued to exercise much authority by the coir a glaive, or right of the strongest, which we have already mentioned.

      There had been a long and bloody feud betwixt the MacGregors and the Laird of Luss, head of the family of Colquhoun, a powerful race on the lower part of Loch Lomond. The MacGregors’ tradition affirms that the quarrel began on a very trifling subject. Two of the MacGregors being benighted, asked shelter in a house belonging to a dependant of the Colquhouns, and were refused. They then retreated to an out-house, took a wedder from the fold, killed it, and supped off the carcass, for which (it is said) they offered payment to the proprietor.