The Spurgeon Series 1855 & 1856. Charles H. Spurgeon

of reason is abundantly sufficient. Being at a good minister’s house one evening, he had been discussing the question, and declaring his firm belief in the sufficiency of the light of nature. On leaving, the minister offered to hold a candle for him, to guide him down the steps. He said, “No, the light of nature would be enough; the moon would do.” It so happened that the moon was covered with a cloud, and he fell down the steps. “Ah,” said the minister, “you had better have had a little light from above after all, Mr. Hume.” So, supposing the light of nature to be sufficient, we had better have a little light from above too, and then we shall be sure to be right. Better have two lights than only one. The light of creation is a bright light. God may be seen in the stars; his name is written in gilt letters on the brow of night; you may discover his glory in the ocean waves, yes, in the trees of the field; but it is better to read it in two books than in one. You will find it here more clearly revealed, for he has written this book himself, and he has given you the key to understand it, if you have the Holy Spirit. Ah, beloved, let us thank God for this Bible; let us love it; let us count it more precious than much fine gold.

      9. But let me say one thing before I pass on to the second point. If this is the Word of God, what will become of some of you who have not read it for the last month? “Month, sir! I have not read it for this year.” Indeed, there are some of you who have not read it at all. Most people treat the Bible very politely. They have a small pocket volume, neatly bound; they put a white pocket handkerchief around it, and carry it to their places of worship; when they get home, they lay it up in a drawer until next Sunday morning; then it comes out again for a little bit of a treat and goes to chapel; that is all the poor Bible gets in the way of an airing. That is your style of entertaining this heavenly messenger. There is dust enough on some of your Bibles to write “damnation” with your fingers. There are some of you who have not turned over your Bibles for a long, long, long while, and what do you think? I tell you blunt words, but true words. What will God say at last? When you shall come before him, he shall say, “Did you read my Bible?” “No.” “I wrote you a letter of mercy; did you read it?” “No.” “Rebel! I have sent you a letter inviting you to me: did you ever read it?” “Lord I never broke the seal; I kept it shut up.” “Wretch!” says God, “then you deserve hell, if I sent you a loving epistle and you would not even break the seal: what shall I do to you?” Oh! let it not be so with you. Be Bible readers; be Bible searchers.

      10. II. Our second point is, THE SUBJECTS UPON WHICH THE BIBLE EXPOUNDS. The words of the text are these: “I have written to him the great things of my law.” The Bible mentions great things, and only great things. There is nothing in this Bible which is unimportant. Every verse in it has a solemn meaning, and if we have not found it out yet, we hope yet to do it. You have seen mummies wrapped around and around with folds of linen. Well, God’s Bible is like that; it is a vast roll of white linen, woven in the loom of truth; so you will have to continue unwinding it, roll after roll, before you get the real meaning of it from the very depth; and when you have found, as you think, a part of the meaning, you will still need to keep on unwinding, unwinding, and all eternity you will be unwinding the words of this wondrous volume. Yet there is nothing in the Bible but great things. Let me divide, so as to be more brief. First all things in this Bible are great; but secondly, some things are the greatest of all.

      11. All things in the Bible are great. Some people think it does not matter what doctrines you believe; that it is immaterial what church you attend; that all denominations are alike. Well, I dislike Mrs. Bigotry above almost all people in the world, and I never give her any compliment or praise: but there is another woman I hate equally as much, and that is Mrs. Latitudinarianism, a well known character, who has made the discovery that all of us are alike. Now, I believe that a man may be saved in any church. Some have been saved in the church of Rome — a few blessed men, whose names I could mention here. I know, blessed be God, that multitudes are saved in the church of England: she has a host of pious, praying men in her midst. I think that all sections of Protestant Christians have a remnant according to the election of grace, and they need to have, some of them, a little salt, for otherwise they would go to corruption. But when I say that, do you imagine that I think them all on the same level? Are they all equally truthful? One sect says infant baptism is right, another says it is wrong, yet you say they are both right. I cannot see that. One teaches we are saved by free grace; another says that we are not, but are saved by free will; and yet you believe they are both right. I do not understand that. One says that God loves his people, and never stops loving them; another says that he did not love his people before they loved him: that he often loves them, and then ceases to love them and turns them away. They may be both right in the main; but can they be both right when one says “Yes,” and the other says “No.” I must have a pair of spectacles to enable me to look backwards and forwards at the same time, before I can see that. It cannot be, sirs, that they are both right. But some say they differ upon nonessentials. This text says, “I have written to him the great things of my law.” There is nothing in God’s Bible which is not great. Did ever any of you sit down to see which was the purest religion? “Oh,” you say, “we never took the trouble. We went just where our father and mother went.” Ah! that is a profound reason indeed. You went where your father and mother did. I thought you were sensible people; I did not think you went where other people pulled you, but went of your own selves. I love my parents above all that breathe, and the very thought that they believed a thing to be true, helps me to think it is correct; but I have not followed them; I belong to a different denomination, and I thank God I do. I can receive them as Christian brethren and sisters; but I never thought that because they happened to be one thing I was to be the same. No such thing. God gave me brains, and I will use them; and if you have any intellect, use it too. Never say it doesn’t matter. It does matter. Whatever God has put here is of eminent importance: he would not have written a thing that was indifferent. Whatever is here is of some value; therefore, search all questions, try all by the Word of God. I am not afraid to have what I preach tried by this book. Only give me a fair field and no favour, and this book; if I say anything contrary to it, I will withdraw it the next Sunday. By this I stand, by this I fall. Search and see, but do not say, “It does not matter.” If God says a thing, it must always be of importance.

      12. But while all things in God’s Word are important, all are not equally important. There are certain fundamental and vital truths which must be believed, or otherwise no man would be saved. If you want to know what you must believe if you would be saved, you will find the great things of God’s law between these two covers; they are all contained here. As a sort of digest or summary of the great things of the law, I remember an old friend of mine once saying, “Ah! you preach the three R’s, and God will always bless you.” I said, “What are the three R’s?” And he answered, “Ruin, redemption, and regeneration.” They contain the sum and substance of divinity. R for ruin. We were all ruined in the fall; we were all lost when Adam sinned, and we are all ruined by our own transgressions; we are all ruined by our own evil hearts, and our own wicked wills; and we all shall be ruined unless grace saves us. Then there is a second R for redemption. We are ransomed by the blood of Christ, a lamb without blemish and without spot; we are rescued by his power; we are ransomed by his merits; we are redeemed by his strength. Then there is R for regeneration. If we would be pardoned, we must also be regenerated; for no man can partake of redemption unless he is regenerate. Let him be as good as he pleases; let him serve God, as he imagines, as much as he likes; unless he is regenerate, and has a new heart, a new birth, he will still be in the first R, that is ruin. These things contain an epitome of the gospel. I believe there is a better epitome in the five points of Calvinism: Election according to the foreknowledge of God; the natural depravity and sinfulness of man; particular redemption by the blood of Christ; effectual calling by the power of the Spirit; and ultimate perseverance by the efforts of God’s might. I think all those need to be believed, in order to have salvation; but I should not like to write a creed like the Athanasian, beginning with “Whoever should be saved, before all things it is necessary that he should hold the Catholic faith, which faith is this,” — when I got that far, I should stop, because I would not know what to write. I hold the Catholic faith of the Bible, the whole Bible and nothing but the Bible. It is not for me to draw up creeds; but I ask you to search the Scriptures, for this is the word of life.

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