The Spurgeon Series 1855 & 1856. Charles H. Spurgeon

trials. Ah! poor Jacob! I should not choose Jacob’s lot if I did not have the prospect of Jacob’s blessing; for a hard lot his was. He had to run away from his father’s house to Laban’s; and then that surly old Laban cheated him all the years he was there — cheated him of his wife, cheated him in his wages, cheated him in his flocks, and cheated him all through the story. By and by he had to run away from Laban, who pursued him and overtook him. Next came Esau with four hundred men to cut him up root and branch. Then there was a season of prayer, and afterwards he wrestled, and had to go all his life with his thigh out of joint. But a little further on, Rachel, his dear beloved, died. Then his daughter Dinah is led astray, and the sons murder the Shechemites. Later there is dear Joseph sold into Egypt, and a famine comes. Then Reuben goes up to his couch and pollutes it; Judah commits incest with his own daughter-in-law; and all his sons become a plague to him. At last Benjamin is taken away; and the old man, almost broken hearted, cries “Joseph is not, and Simeon is not, and you will take Benjamin away.” Never was a man more tried than Jacob, all through the one sin of cheating his brother. All through his life God chastised him. But I believe there are many who can sympathise with dear old Jacob. They have had to pass through trials very much like his. Well, cross bearers! God says, “I do not change; therefore you sons of Jacob are not consumed.” Poor tried souls! you are not consumed because of the unchanging nature of your God. Now do not get fretting, and say, with the self-conceit of misery, “I am the man who has seen affliction.” Why “the Man of Sorrows” was afflicted more than you; Jesus was indeed a mourner. You only see the skirts of the garments of affliction. You never have trials like his. You do not understand what troubles mean; you have hardly sipped the cup of trouble; you have only had a drop or two, but Jesus drank the dregs. Fear not says God, “I am the Lord, I do not change; therefore you sons of Jacob,” men of peculiar trials, “are not consumed.”

      21. 5. Then one more thought about who are the “sons of Jacob,” for I should like you to find out whether you are “sons of Jacob,” yourselves. They are men of peculiar character; for though there were some things about Jacob’s character which we cannot commend, there are one or two things which God commends. There was Jacob’s faith, by which Jacob had his name written among the mighty worthies who did not obtain the promises on earth, but shall obtain them in heaven. Are you men of faith, beloved? Do you know what it is to walk by faith, to live by faith, to get your temporary food by faith, to live on spiritual manna — all by faith? Is faith the rule of your life? If so, you are the “sons of Jacob.”

      22. Then Jacob was a man of prayer — a man who wrestled, and groaned, and prayed. There is a man up yonder who never prayed this morning, before coming up to the house of God. Ah! you poor heathen, do not you pray. No! he says “I never thought of such a thing; for years I have not prayed.” Well, I hope you may before you die. Live and die without prayer, and you will pray long enough when you get to hell. There is a woman: she did not pray this morning; she was so busy sending her children to Sunday School, she had no time to pray. No time to pray? Had you time to dress? There is a time for every purpose under heaven, and if you had purposed to pray, you would have prayed. Sons of God cannot live without prayer. They are wrestling Jacobs. They are men in whom the Holy Spirit so works, that they can no more live without prayer than I can live without breathing. They must pray. Sirs, note you, if you are living without prayer, you are living without Christ; and dying like that, your portion will be in the lake which burns with fire. God redeem you, God rescue you from such a lot! But you who are “the sons of Jacob,” take comfort, for God is immutable.

      23. III. Thirdly, I can say only a word about the other point — THE BENEFIT WHICH THESE “SONS OF JACOB” RECEIVE FROM AN UNCHANGING GOD. “Therefore you sons of Jacob are not consumed.” “Consumed?” How? how can man be consumed? Why, there are two ways. We might have been consumed in hell. If God had been a changing God, the “sons of Jacob” here this morning, might have been consumed in hell; but for God’s unchanging love I should have been a faggot in the fire. But there is a way of being consumed in this world; there is such a thing as being condemned before you die — “condemned already”; there is such a thing as being alive, and yet being absolutely dead. We might have been left to our own devices; and then where would we be now? Revelling with the drunkard, blaspheming Almighty God. Oh? had he left you, dearly beloved, had he been a changing God, you would have been among the filthiest of the filthy, and the vilest of the vile. Cannot you remember in your life, seasons similar to those I have felt? I have gone right to the edge of sin; some strong temptation has taken hold of both my arms, so that I could not wrestle with it. I have been pushed along, dragged as by an awful satanic power to the very edge of some horrid precipice. I have looked down, down, down, and seen my portion; I quivered on the brink of ruin. I have been horrified, as, with my hair upright, I have thought of the sin I was about to commit, the horrible pit into which I was about to fall. A strong arm has saved me. I have started back and cried, “Oh God! could I have gone so near sin, and yet come back again? Could I have walked right up to the furnace and not fallen down, like Nebuchadnezzar’s strong men, devoured by the very heat?” Oh! is it possible I should be here this morning, when I think of the sins I have committed, and the crimes which have crossed my wicked imagination? Yes, I am here, unconsumed, because the Lord does not change. Oh! if he had changed, we should have been consumed in a dozen ways; if the Lord had changed, you and I should have been consumed by ourselves; for after all Mr. Self is the worst enemy a Christian has. We should have proven suicides to our own souls; we should have mixed the cup of poison for our own spirits, if the Lord had not been an unchanging God, and dashed the cup out of our hands when we were about to drink it. Then we should have been consumed by God himself if he had not been a changeless God. We call God a Father; but there is not a father in this world who would not have killed all his children long ago, so provoked would he have been with them, if he had been half as much troubled as God has been with his family. He has the most troublesome family in the whole world — unbelieving, ungrateful, disobedient, forgetful, rebellious, wandering, murmuring, and stiffnecked. Well it is that he is longsuffering, or else he would have taken not only the rod, but the sword to some of us long ago. But there was nothing in us to love at first, so there cannot be less now. John Newton used to tell a whimsical story, and laugh at it too, of a good woman who said, in order to prove the doctrine of Election, “Ah! sir, the Lord must have loved me before I was born, or else he would not have seen anything in me to love afterwards.” I am sure it is true in my case, and true in respect to most of God’s people; for there is little to love in them after they are born, that if he had not loved them before then, he would have seen no reason to choose them after; but since he loved them without works, he loves them without works still; since their good works did not win his affection, bad works cannot sever that affection; since their righteousness did not bind his love to them, so their wickedness cannot snap the golden links. He loved them out of pure sovereign grace, and he will love them still. But we should have been consumed by the devil and by our enemies — consumed by the world, consumed by our sins, by our trials, and in a hundred other ways, if God had ever changed.

      24. Well, now, time fails us, and I can say but little. I have only just cursorily touched on the text. I now hand it to you. May the Lord help you “sons of Jacob” to take home this portion of meat; digest it well, and feed upon it. May the Holy Spirit sweetly apply the glorious things that are written! And may you have “a feast of fat things, of wines on the lees well refined!” Remember God is the same, whatever is removed. Your friends may be disaffected, your ministers may be taken away, everything may change; but God does not. Your brethren may change and cast out your name as vile: but God will love you still. Let your station in life change, and your property be gone; let your whole life be shaken, and you become weak and sickly; let everything flee away — there is one place where change cannot put his finger; there is one name on which mutability can never be written; there is one heart which never can alter; that heart is God’s — that name Love.

      Trust him, he will nev’r deceive you.

      Though you hardly of him deem;

      He will never, never leave you,

      Nor will let you quite leave him.

      (Spurgeon preached this sermon at the age of twenty to about two thousand people. He had been saved