The Spurgeon Series 1857 & 1858. Charles H. Spurgeon

who had been trained in a predatory life. So, you children of God, you may know little of the tactics of warfare, your enemies may overthrow you in arguments, and annihilate you in logic; but, if you are God’s children, those who are with you are more than a match for your foes; you shall live to see them yet dead upon the field; only fight on with faith in God, and you shall be victorious.

      13. But this is not all. Joshua might have fought; but he would have been routed, had it not been for Moses on the brow of the hill. They were both necessary. Do you not see the battle? It is not on a very large scale, but it is still worthy of your earnest attention. There is Amalek, rushing to the war with discordant cries; see, Israel is repulsing them, and Amalek flees! But what is it that I notice? Now Israel turns back and flees; now again they rally and Amalek is put to the flight! Lo! they are cut to pieces by the sword of Joshua, and mighty Amalek wavers like the grain beneath the mower’s scythe. The crowd of Amalek are flagging. But again! again the battle wavers; Joshua flees; but once again he rallies his troops! And have you not observed the wondrous phenomenon? There, on the brow of the hill stands Moses. You will notice that when his hands were outstretched, Israel routed Amalek; but the moment when from weariness he dropped his hands, then Amalek had a temporary victory; and when again he held up his rod, Israel routed the foe. Each time the hand of prayer fell down, victory wavered between the combatants. Do you see the venerable intercessor? Moses, being an aged man, becomes weary from standing so many hours, they seat him upon a stone: still, arms are not iron, and the hands are drooping; but see! his eyes are flashing fire, and his hands are lifted up to heaven; tears are beginning to flow down his cheeks and his ejaculatory prayers are going to heaven like so many darts, which shall find their target in the ear of God. Do you see him? He is the hinge of victory; as he falters Amalek prevails; and as he is strong the chosen people gain the victory. See! Aaron is holding his hand for a moment; and immediately Hur is supporting it, and the good old man changes his hands, for the battle lasts all day long, and in the hot sun it is wearisome work to hold them in one position. But see how manfully he holds them; stiff, as though they were cut out of stone; weary and worn, still his hands are outstretched, as if he were a statue, and his friends assist his zeal. And see now, the ranks of Amalek are broken like thin clouds before a Biscay gale. They flee! they flee! Still his hands are motionless; still they fight; still the Amalekites flee; still Joshua prevails, until at last all the foes lie dead on the plain, and Joshua returns with the shout of joy.

      14. Now this teaches that there must be prayer as well as effort. Minister! preach on; you shall have no success unless you pray. If you do not know how to wrestle with God on your knees, you will find it hard work to wrestle with men on your feet in the pulpit. You may make efforts to do so, but you shall not be successful, unless you back up your efforts with prayer. You are not as likely to fail in your efforts as in your prayers. We never read that Joshua’s hand was weary with wielding the sword, but Moses’ hand was weary with holding the rod. The more spiritual the duty, the more apt we are to tire of it. We could stand and preach all day, but we could not pray all day. We could go forth to see the sick all day, but we could not be in our closets all day half so easily. To spend a night with God in prayer would be far more difficult than to spend a night with man in preaching. Oh! take care, take care, church of Christ, that you do not cease your prayers! Above all, I speak to my own much loved church, my own people. You have loved me, and I have loved you, and God has given us great success, and blessed us. But note, I trace all of it to your prayers. You have assembled together in multitudes, perfectly unparalleled, to pray for me on each Monday evening, and I know I am mentioned at your family altars, as one who is very dear to your hearts; but I am afraid lest you should cease your prayers. Let the world say, “Down with him”; I will stand against them all, if you will pray for me; but if you cease your prayers I am finished and all over with you. Your prayers make us mighty; the praying legion is the thundering legion. If I might compare myself to a military commander, I would say, that when I see my men rise to pray in such large numbers, I feel like Napoleon, when he sent out his old guards. The battle had wavered; “There,” he said, “they go; now the victory is sure.” Or, like our own guards, the black caps, who, wherever they went carried victory with them. The praying legion is a thundering legion everywhere. Men can stand against anything but prayer. We would pray the very gates of hell off their hinges, if we could pray as some men have done. Oh! that we had might in prayer. Do not, I beseech you, I entreat you, do not cease to pray; cease what you please, but do not give that up; down on your knees, wrestle with God, and truly the Lord our God will bless us, “and all the ends of the earth shall fear him.”

      15. III. And now I am to close up with just a few remarks, in the third place, TO STIR YOU UP TO THE WARFARE. Remember, oh children of God, that there are many things that should make you valiant for God and for his truth. The first thing I will bring to your remembrance is the fact, that this warfare in which you are engaged is a hereditary warfare; it is not one which you began, but it is one which has been handed to you from the moment when the blood of Abel cried aloud for vengeance. Each martyr that has died has passed the blood red flag to the next, and he in his turn has passed it on to another. Every confessor who has been nailed to the stake to burn, has lit his candle, and handed it to another, and said, “Take care of that!” And now here is the old “sword of the Lord and of Gideon.” Remember what hands have handled the hilt; remember what arms have wielded it; remember how often it has “pierced to the dividing asunder of the joints and marrow.” Will you disgrace it? Will you disgrace it? There is the great banner: it has waved in many a breeze; long before the flag of our land was made, this flag of Christ was borne aloft, will you stain it? Will you stain it? Will you not hand it to your children, still unsullied, and say, “Go on, go on; we leave you the inheritance of war; go on, go on, and conquer. What your fathers did, do again; still keep up the war, until time shall end.” I love my Bible because it is a Bible baptized with blood; I love it all the better, because it has the blood of Tyndale on it; I love it, because it has on it the blood of John Bradford, and Rowland Taylor, and Hooper; I love it, because it is stained with blood. I sometimes think I like the baptismal pool because that has been stained with blood, and is now upon the continent, forbidden by law. I love it, because I see in it the blood of men and of women who had been martyred, because they loved the truth. Will you not, then, stand by the banner of truth, after such an illustrious pedigree of warriors have held it in their hands?

      16. I wish that I could have addressed you as I desired, but my voice fails me; I cannot, therefore, urge you, except by one consideration, and that is, the prospect of ultimate victory. It is certain that before long we shall triumph; therefore let us not give up the fight. I have been much gratified of late to hear that there is a revival in the ranks of Christ’s church; here and there I hear of great evangelists who are springing up. Some have said to me, when they have mentioned their names, “What do you say about them?” My answer is, “Oh that all the Lord’s servants were prophets!” Oh! that God might send thousands and thousands of men, who would gather multitudes together to hear his word. I wish that the day would come, when every church and every chapel in England were as full of souls as this, and as large as this. I do think the churches are reviving; but if they are not, still victory is certain — God will still get the victory; Jehovah will triumph. Satan may dream he will, but he will not. Therefore, men and brethren, on to victory; let the crown that is before you, nerve you to the battle; to victory; to victory; and on, on, on! for God is with you. Remember the great intercessor; Christ is on the hill, and while you are in the valley he pleads, and must prevail, therefore, go on, and conquer, for Christ’s sake!

      17. I can no longer address you, but must finish up by repeating the words with which I always like to conclude my sermons: “He who believes on the Lord Jesus and is baptized shall be saved, and he who does not believe shall be damned!” Oh! that you would believe in Christ; oh! that God would give you faith to put your trust in him; this is the only way of salvation. “Believe on the Lord Jesus, and you shall be saved.”

      {a} Puseyism: A name given by opponents to the theological and ecclesiastical principles and doctrines of Dr. Pusey and those with whom he was associated in the “Oxford Movement” for the revival of Catholic doctrine and observance in the Church of England which began about 1833; more formally and courteously called Tractarianism. Now little used.