Mother of All Pigs. Malu Halasa

at all. Muna is a well-mannered young woman,” he replies, although from what he remembers from last night, he cannot be sure.

      “I look forward to meeting her. I would be happy to show her the mosaics after service on Sunday.”

      “I’m sure she will enjoy that.” He can already anticipate what’s coming next.

      “Perhaps you will join us?”

      Long ago Hussein abandoned whatever religious convictions he held. Experience made it impossible for him to carry on believing. Nevertheless, in the past he went to church for the sake of form. As his drinking, disillusionment, and shame increased, he gradually stopped going. Those had been his reasons. His wife insists on attending for the children’s sake, even though it has become difficult. Sometimes people whisper and stare.

      Hussein doesn’t want to offend such an important customer. He usually compliments Mrs. Habash’s good taste and even agrees with her when he thinks her opinions are ill judged. His uncle stupidly recommends this as sound business practice.

      Hussein instead opts for evasiveness: “Sundays are my busiest days, Mrs. Habash.” It was hard to miss the cars that blocked the main street during the weekend. “All of my customers are Christians anyway. And when I can, I take a moment alone to…” He can’t bring himself to lie outright, so he swallows the word “pray.”

      “That’s all well and good,” she sighs, “but commerce is no substitute for worship. Religion anchors our way of life.”

      At any moment she is going to remind him that their town was mentioned in the Bible. The Byzantine ruins their families settled on had been an ancient Moabite town where Musa walked and Isaiah prophesized. Like the writing on the side of the tour buses said, VISIT THE LAND OF THE PROPHETS. His father would not have agreed more.

      Hussein throws up his hands and wearily concedes, “Can’t argue with that.”

      Ignoring him, Mrs. Habash presses on: “I was just telling Issa this morning, even a woman of my considerable years feels the strain whenever I’m near the Eastern Quarter. Mark my words, in a year’s time all us ladies will be wearing hijabs.”

      Hussein knows how he is expected to react, but his customers from the Eastern Quarter have been thoroughly decent to him. His van may have been assaulted outside the mosque, but he cannot bring himself to hold a grudge against a religion and all who follow it. His eighteen years in the army taught him to be extremely wary of organized bigotry, and even his two-year special assignment didn’t dissuade him.

      Hypocrisy, he reminds himself, is not the exclusive preserve of the pampered and protected who rarely venture beyond family and home. He encountered it in his commanding officers and the secret police, men far more devious than Mrs. Habash. Yet he finds her attitude disquieting. When the numbers of Syrian refugees were low and they were housed with relatives and sympathetic friends in the country, she talked about the importance of solidarity and initiated a few desultory charitable collections. The homeless and bereft who wandered through were nothing more than annoying nuisances, to be pitied rather than feared. Once hundreds of thousands fled over the border and the Eastern Quarter filled with refugees and other migrants, the town’s demographics started changing and Christians, historically the majority, were being outnumbered. Those with the most to lose—people like Mrs. Habash—responded by locking their gates, building their walls higher, and closing their minds.

      “Laila hasn’t mentioned any trouble to me,” he admits slowly.

      “She will,” intones the mayor’s wife, before complaining, “I just don’t know when the country will return to normal and our town will belong to us.”

      Hussein finds Mrs. Habash’s memory highly selective. The town has never been theirs. When their grandfathers and their uncles and fathers—then small boys—first settled, they fought side by side against local nomads over a watering hole. Go back a few generations and someone somewhere is always fleeing or seeking sanctuary with strangers. The entire region has a long history of forced migration. The Syrians are not the first refugees, nor will they be the last.

      To divert Mrs. Habash’s attention, he remarks blandly, “I sell so much goat these days—”

      “I suppose it’s cheap meat they want for all those children,” she declares. “You can see why they have no money.”

      Hussein suddenly feels drained. The morning has already taken its toll. There are too many lines of division between those who have money and those who do not. Hussein sees himself scrabbling in the middle, attempting to grab whatever he can for his family but feeling like a failure most of the time.

      Tiredness overrides his better judgment. “All of us like a lot of children, Mrs. Habash, whatever our religion, don’t you agree?”

      The mayor’s wife has no offspring; it is the one weakness in her social armor. Hussein doesn’t care that he is being reckless. Lower than refugees are barren women. Everyone agrees: they are without purpose. Christian, Muslim, and Jew alike, they have failed their families and their gods.

      Mrs. Habash’s composure instantaneously toughens, as she aims for Hussein’s most vulnerable spot: “By the way, how’s business?”

      Before he can answer, Khaled appears behind the counter, his clothes flecked with chicken feathers. He proudly holds up a freshly plucked chicken.

      “Wonderful.” Hussein slaps the boy on the back with more enthusiasm than is necessary. He wraps it up, saying, “Fine, Mrs. Habash, just fine,” and hands it to her.

      She has already counted out the change. “I only ask because there are rumors, you know.”

      As she leaves she holds the butcher’s door wide open. Hussein is sure she is going to remark on the sorry state of the van. So to save himself the embarrassment, he turns his back toward her. Without a ready audience, the screen door slams shut. The sound brings Khaled in from the back with the speckled bird he loves clucking in his arms.

      The boy might not be so dumb, Hussein thinks, but his satisfaction doesn’t last long. “Put it back. We’ve wasted too much time.”

      Together they pack the mutton into clear plastic bags. The meat is destined for the kitchen of Hussein’s friend Matroub and tonight’s feast celebrating his eldest daughter’s wedding.

      Normally Hussein reminds Khaled not to stray on his errands. Today Hussein promises more kindly, “If you hurry they’ll give you ma’amoul.” Khaled’s face lights up at the prospect of semolina cookies. Hussein follows the boy out of the shop and stands on the main street.

      The other stores and stalls have opened, as a queue forms outside the bakery. Down the street in front of the pilgrims’ hotel, baseball caps and sun visors board one of the Holy Land tour buses. In front of him, on the other side of the street’s only asphalted section, looms the Marvellous Emporium, a storehouse of untold proportions owned and operated by Abu Za’atar. Hussein wants to go over immediately, to demand his uncle’s attention and pour out his troubles, but the sight of a large truck from Iraq parked beneath the emporium’s neon display stops him. He is all too familiar with Abu Za’atar’s priorities. Drivers bringing loads of potentially profitable goods take precedence over family matters. This truck has an added bonus. It comes from a place known for its American swag—recycled military attire, packaged food beyond its sell-by date, even spare parts from defunct air-conditioning units—which is highly coveted and requires Abu Za’atar’s undivided attention. For it is in the few minutes between refreshment and unloading that a deal is struck. “What a hungry man clings to a full belly gives away” is another of his uncle’s cherished aphorisms.

      In the past, Hussein would have been amused. However, since their business venture has become troublesome, he finds himself wondering whether he is just another victim of Abu Za’atar’s avarice. In any commercial transaction his uncle always takes more than his fair share of the profits—that is to be expected. In this one he has managed to avoid both the inconvenience and the social stigma enveloping Hussein. The butcher purses his lips in disgust,