Eunoia. Christian Bok

      EUNOIA

      CHRISTIAN BÖK

      Source of my being, and my life’s support! EUNOIA call’d in this celestial Court.

      William Hayley

      The Triumphs of Temper (1781)

      for the new ennui in you

EUNOIA
CHAPTER A
CHAPTER E
CHAPTER I
CHAPTER O
CHAPTER U
OISEAU
AND SOMETIMES
VOWELS
VOILE
W
EMENDED EXCESS
THE NEW ENNUI

EUNOIA

       CHAPTER A

      for Hans Arp

      Awkward grammar appals a craftsman. A Dada bard as daft as Tzara damns stagnant art and scrawls an alpha (a slapdash arc and a backward zag) that mars all stanzas and jams all ballads (what a scandal). A madcap vandal crafts a small black ankh – a hand-stamp that can stamp a wax pad and at last plant a mark that sparks an ars magna (an abstract art that charts a phrasal anagram). A pagan skald chants a dark saga (a Mahabharata), as a papal cabal blackballs all annals and tracts, all dramas and psalms: Kant and Kafka, Marx and Marat. A law as harsh as a fatwa bans all paragraphs that lack an A as a standard hallmark.

      Hassan Abd al-Hassad, an Agha Khan, basks at an ashram – a Taj Mahal that has grand parks and grass lawns, all as vast as parklands at Alhambra and Valhalla. Hassan can, at a handclap, call a vassal at hand and ask that all staff plan a bacchanal – a gala ball that has what pagan charm small galas lack. Hassan claps, and (tah-dah) an Arab lass at a swank spa can draw a man’s bath and wash a man’s back, as Arab lads fawn and hang, athwart an altar, amaranth garlands as fragrant as attar – a balm that calms all angst. A dwarf can flap a palm branch that fans a fat maharajah. A naphtha lamp can cast a calm warmth.

      Hassan asks that a vassal grant a man what manna a man wants: Alaskan crabs, alfalfa salad and kasha, Malahat clams, lasagna pasta and salsa. Hassan wants Kalamata shawarma, cassabananas and taramasalata. Hassan gnaws at a calf flank and chaws at a lamb shank, as a charman chars a black bass and salts a bland carp. Hassan scarfs back gravlax and sprats, crawdad and prawns, balks at Parma ham, and has, as a snack, canard à l’ananas sans safran. Hassan asks that a vassal grant a man jam tarts and bananas, jam flans and casabas, halva, pap-padam and challah, babka, fasnacht and baklava.

      Hassan can watch cancan gals cha-cha-cha, as brass bands blat jazz razzmatazz (what a class act). Rapt fans at a bandstand can watch jazzbands that scat a waltz and a samba. Fans clap as a fat-cat jazzman and a bad-ass bassman blab gangsta rap – a gangland fad that attacks what Brahms and Franck call art: a Balkan czardas, a Tartar tandava (sarabands that can charm a saltant chap at a danza). Bach can craft a Catalan sardana that attracts l’Afghan chan-tant à l’amant dansant. A sax drawls tantaras (all A-flats and an A-sharp): fa-la-la-la-la. A maraca rasps cantatas. A lass as sad as a swan twangs a glass harp.

      Hassan can ask that a barman at a bar tap a cask and draw a man a draft (half a dram, a glass): marc, grappa and armagnac, malt, arrack and schnapps. Gangs that act as crass as Harvard grads at a frat (Gamma Kappa Lambda) clack tankards and gawk at a gal, as a gal dabs at black mascara. Rash lads that harass vamps and bawds catcall a brash tramp: ‘caramba – what a tart’. A bacchant lad asks a madam (as drachmas pass hands): ‘what carnal acts can a man transact?’ A gal can grab a man’s balls and wank a man’s shaft; a man can grasp a gal’s bra and spank a gal’s ass. A clasp snaps apart, and a scant shawl falls.

      Hassan wants a catnap and grabs, as a calmant, hash, grass and smack, khat, ganja and tabac – an amalgam that can spark a pharmacal flashback. Hassan falls slack, arms asprawl, and has a nap that spawns dark phantasmata. Satan stands back, aback a damask arras, and draws a fractal mandala – a charm that can trap what a Cathar savant calls an ‘astral avatar’ (part man, part bat – all fang and claw) – a phantasm that can snarl and gnash at a carcass. A fantast chants ‘abracadabra’ as a mantra, wags a wand, and (zap) a sandglass cracks. A hag as mad as Cassandra warns a shah that bad karma attracts phantasmal cataclasms.

      Hassan balks at all sacral tasks – a mass at Sabbath, a fast at Ramadan: ‘what Kabbalah and Brahmana can match blackjack and baccarat?’ Hassan brags that a crackajack champ at cards lacks what knack Hassan has at craps. A cardsharp, smart at canasta, has a scam: mark a pack, palm a jack. (A cardmatch can act as a starchart that maps fata arcana.) A shah hazards all cash, stands pat and calls. A fatal pall wracks a casbah, as a charlatan fans a grandslam hand (‘damn, darn, drat’ rants a braggart). A rascal salaams and thanks Allah that a bank can award a man a stash that dwarfs what alms a raj can amass.

      Hassan drafts a Magna Carta and asks that a taxman pass a Tax Act – a cash grab that can tax all farmland and grant a dastard at cards what hard cash Hassan lacks. Hassan asks that an apt draftsman map what ranchland a ranchhand can farm: all grasslands and pampas, all marshlands and swamps, flatlands and savannahs (standard badlands that spawn chaparral and crabgrass). Hassan asks that all farmhands at farms plant flax and award Hassan, as a tax, half what straw a landsman can stash at a barn. A ranch-man at a ranch warns campagnards that a shah has spat at hard-and-fast laws that ban cadastral graft.

      Hassan can tax a Saharan caravan that carts packs and sacks past bazaars at Aswan and Rabat, Basra and Dakar. Stalls at all marts hawk Baccarat glass. Stands at all malls hawk Macassar brass. A haggard almsman can drag a handcart and hawk glass jars (racks and racks): agar-agar – dammar lac and balsam sap (half a franc, a flask). A drab washman, half-clad at a washstand, can wash afghans and caftans, sandals and tabards, as a ragman darns rags and hawks ragtag garb: slacks, pajamas and pants, scarfs, cravats and spats. A chapman at a standard hatstand can hawk panama hats, canvas caps and tartan tams.

      Hassan can tax