The Crucified Is My Love. Johann Ernst von Holst

shining depth of the heart of God. Caiaphas had to prophesy because he was the high priest. Without knowing or wanting it, he had to disclose God’s eternal counsel of grace. All people have sinned and deserve death, but God will not let himself be robbed of his most beloved creation by Satan’s power and cunning. His heart is filled with pity for the whole race of his lost children. For this reason he prepared the one who is the head of all. He alone is pure and has done nothing to deserve death. Nevertheless he wants to die for all, for he is love. He is able to die without perishing, because he is life. His death is valid for all in the sight of eternal justice, because he is more than all, and because all are one in him. If he dies, all have died in his death; if he lives, all live in him. This is Jesus of Nazareth, God’s Son and the Son of Man.

      One for all – that is now the comfort of all who have faith. What a dark mystery life and death would be without this word! But if the inscription “one for all” is placed over the manger and the cross, how clear everything becomes.

      How could we dare to call ourselves God’s children if Christ were not born for us? How could we believe in the forgiveness of our sins if he had not atoned for us? How could we approach death with tranquil hearts if he had not died for us? Yes, “Christ for us” – “One for all.” That is the great fact of salvation through which the world is saved, our human race is newborn, our life is blessed, and death is overcome. Whoever grasps this One in faith has everything that he needs both here and in eternity, peace on earth and blessedness in heaven.

      First Week of Lent

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      Sunday Morning

      The Anointing

      Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him in the house of Simon the leper. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a flask of expensive ointment made from pure nard, and poured it on Jesus’ head as he reclined at table, and anointed his feet and wiped them with her hair. The house was filled with the fragrance of the perfume.

       John 12:1–3

      THE LORD WAS ON HIS LAST JOURNEY from Jericho, the city of roses, to the peaceful little village of Bethany, whose name means “house of palms,” situated on the Mount of Olives just an hour’s walk from Jerusalem. There, on the Saturday before Palm Sunday, Simon the leper had a feast prepared in his honor. This act of hospitality and joyous acknowledgment of Jesus required courage, for the council had already issued a warrant for the Lord’s arrest (John 11:57). But at this supper he was safe and surrounded by grateful love.

      The circle included the host, whom he had healed of leprosy; Lazarus, whom he had raised from the dead; the disciples, whom he had chosen; and Mary and Martha, who so gladly served him. Here the Lord was granted a short time of peace and quiet with his own before the outbreak of the last storm. But the joy of the company was dampened by vague forebodings aroused by what the Lord had said about his suffering and the obvious plots of the enemy.

      Mary in particular was seized with melancholy, and her love rose to its highest peak. She had with her a costly treasure, an alabaster flask filled with oil of nard. At the urge of her love she broke the glass and poured the ethereal contents over the head and feet of her Savior. In doing this she also broke the outward forms of womanly reserve in order to envelop him completely in the fragrance of her love. He had anointed her soul with the words of his spirit; she anointed his head with the nard of her love. He had dried her tears at her brother’s grave; she dried his feet with her hair.

      Wherever believing souls gather in unanimity today, thanking him in loving gratitude that they have been cleansed from the leprosy of sin and saved from the jaws of death, they experience Bethany. The Lord is in their midst and blesses their fellowship with his peace-bringing presence. But where are the souls like Mary, who break the heart of their old nature and joyfully give everything they have in the service of his love? The Lord knows them and sees them blossoming in the valley of humility, where they are mostly quiet and hidden, offering the strength and beauty of their lives in gratitude to their Redeemer and in service to others. Indeed the church, the bride of the Lord, is herself such a Mary when she remembers his passion in little family circles or in large church gatherings and accompanies him on his way to the cross with faith and reverence, adoration and prayer.

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      Sunday Evening

      Mary Is Justified

      But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” But Judas said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.

       There were some who said to themselves indignantly, “Why was the ointment wasted like that? For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”

       John 12:4–6; Mark 14:4–9

      HERE FOR THE FIRST TIME we are given a glimpse into the dark abyss of Judas’s heart. The Lord’s repeated references to his suffering had gradually made it clear to Judas that this Jesus would not establish the dreamed-of messianic kingdom in worldly glory, that following him would not lead to the expected riches and honors. He walked beside his Master, brooding in silence, while within him the love of money grew to thieving avarice, and under the reproachful looks and words of the Lord, his selfishness hardened into hatred of Christ. It is true, he still wore the mask of discipleship, but he was incapable of understanding the love that urged Mary. Yet he felt judged in his heart for his stone-hard egotism by her act of dedication, and the poison of his malice burst forth. This attitude of Judas reveals for all time the mystery of the hatred of the world for the church of Christ. The Lord’s enemies feel rebuked by the behavior of his true disciples and so try to get rid of them.

      Judas tried in vain to cover his rage with the cloak of cleverly calculated love to the poor. It is true that some of the disciples were thoughtless and foolish enough to agree with him, but the Lord saw through him. He brought Mary’s act of love into the brightest light by saying, “Leave her alone. Why do you trouble her? She has done what she could; she has done a beautiful thing to me.” Oh that we might also receive his praise: “You have done what you could!” Truly, it is little that we can do, but who has really done even the little he can? Won’t our bitterest self-accusations one day be that we have not done what we could? But where perfect love is at work, it does everything it can. And where it does, the Lord himself adds to it far more than we can imagine or understand. He accepts Mary’s loving deed as the anointing of his holy body for its burial and resurrection, and declares that this will be proclaimed by every tongue as long as the world exists. When we refresh someone who is thirsty with a drink of cool water, he looks upon it as done to himself (Matt. 25:35, 40). When we try to do God’s will, urged by love, he says these efforts fulfill the law: “Love is the fulfilling of the law (Rom. 13:10).

      At the Last Judgment all calculating egotists (however hypocritically they still know how to cry, “Lord! Lord!”) will be ordered away with the words, “Depart from me, you cursed” (Matt. 25:41). But those who have lived and died in love will hear the gracious words: “You have done what you could. Enter into the joy of your master” (Matt. 25:23).

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      Monday