With One Accord in One Place. Armin Gesswein

where backsliding sets in.

       But the question lingers: Did you think it would have been like that?

       Surprise Number Three:

      How large that congregation became—and how powerful—and so suddenly!

      All at once—in one day, the day of Pentecost—“about three thousand” people were converted and added to them as members. Would you believe it? We never in the world would have believed that if it were not written so plainly! And these were all Jews, mind you! Which adds to the miracle. What power!

      Certainly there is some new and surprising arithmetic here! A 120-member congregation becomes a 3,120-member congregation in a single day. Every convert is accounted for and they all “stick.” Instead of going off on tangents and in different directions, they all immediately become part of that Jerusalem congregation. And, what is more, they become like the first members. That is, they become the same kind of Christians, at once.

      How can 120 members absorb three thousand new members? And in a single day?

      This should answer a sensitive question being asked today as to which is better, a small or a large congregation. Here we have the story of a small congregation that suddenly became a large one. God evidently loves both.

      Surely this is good news: God has a wonderful way of enlarging your congregation. And we must very prayerfully and diligently search the Scriptures to find that way.

       Did you think it would have been like that?

       Surprise Number Four:

      The members all came from Galilee! A Jerusalem congregation, whose members were all from Galilee! “It just can’t be,” you say. But it was (see Acts 1:11; 2:7).

      Galilee was a little over sixty miles north of Jerusalem. All these Galileans were now in Jerusalem. They were never very popular in the city of the great Temple. Their speech was poor. Their worship was not “pure.”

      The plot thickens! To think that our Lord would take those northern Galileans, plant them in old Jerusalem, and found His church with them! It looks like a first-class mistake: building a Jerusalem congregation out of Galileans, and right in the heart of Jerusalem, at that!

      It just is not done that way! Or is it?

      G. Campbell Morgan had a great saying about the book of Acts. He called it a record of “the glorious regularity of the irregular!”

       Once again we must ask the question: Did you think it would have been like that?

       Surprise Number Five:

      Jesus builds a prayer meeting!

      This could well be the greatest surprise of all! When Jesus builds His church He builds a praying congregation. Every single member was a praying member. A strong praying member. An intercessor. A real priest.

      In this Jerusalem congregation we do not read of a “church within the church” (ecclesiola in ecclesia, as it is called). All the members were together. All were “with one accord in one place.”

      Nor do we read of “the church prayer meeting,” as today. The church was the prayer meeting. The entire assembly was at prayer.

      With us it is not like this. Most of us would not want to belong to a church which does not have a prayer meeting. Neither would we all want to go to prayer meeting. We now have “praying meeting members” and other kinds of members, a sort of double standard of membership. And this is not being changed, not even challenged!

      On the contrary, more than one good evangelical congregation is right now wondering what to do with the weak, sick prayer meeting. What is the answer?

      If the prayer meeting were optional, we could simply forget it. But it was not optional for these Jerusalem members. Voluntary, yes; optional, no, because Jesus had commanded them to stay in Jerusalem together. The word for “commanded” (Acts 1:4) is no easygoing word. It is a military term: He charged them. We must come to terms with this word of God.

      A good part of the problem with the “dear old prayer meeting” is that we have not seen it as part of the doctrine of the church. That is where we are hurting today. We are low on “church truth.” I mean not in the dispensational sense but in the plain and practical sense of the ecclesia, the assembly, the congregation.

      This Jerusalem congregation furthered not only smaller “koinonia groups” (though I am sure they had plenty of these, too, for they went from “house to house”), but the entire congregation was a koinonia (fellowship).

      A MODEL CONGREGATION

      The fact is, this Jerusalem congregation, this “first church,” this “mother church,” is a model. And it challenges every phase of our assembly life today.

      I have read portions of the book of Acts hundreds of times and some portions more than a thousand times. Finally it hit me: What is the story of this Jerusalem church? It is the story of one small praying congregation of about 120 members in an upper room in the city of Jerusalem which got on fire for God and went on to change the world!

      That says it! What a revealing and revolutionary discovery!

      If you were to ask me what is the greatest discovery I have made regarding the truth of the church, I would have to say it is this: When Jesus built the church, He built a praying congregation!

      To put it even more plainly: When Jesus built the church He built a prayer meeting! This is the prime truth. The prayer meeting had priority in the Jerusalem congregation. We must rethink this whole matter with deep concern and with earnest prayer.

       The penetrating question still is: Did you think it would have been like that?

      CHAPTER TWO

       Kneeling Forms behind the Power

      The Jerusalem congregation is not only the mother Christian church, it is God’s model. God not only gives instructions for the building of the church, He makes sure that we have a pattern to go by.

      Giving a pattern has always been part of God’s unique plan. To Moses, He said, “Look that thou make them after their pattern, which was shewed thee in the mount” (Exodus 25:40). Later, Solomon built a temple according to God’s design. In the New Testament, Jesus became the pattern. He is Tabernacle, Temple, Example—and more, our Saviour and Lord.

      Then came the time for God’s prize exhibit on earth—the church that Jesus said He would build. How would He build it? What would it look like? Where would it be? Where can we find answers? In the book of Acts, in God’s Holy Book, we not only see that church, we can actually see Christ building it.

      THE MASTER BUILDER

      In chapter 1, the Builder goes to heaven, but before that we see Him putting together this new church—His most stupendous miracle on earth. He is following a plan all His own—a new plan. And when He ascended to heaven, He did not take the plan with Him; He left it here for us.

      Moreover, He even left us a model—a full-size model, not a mini-model— in the famous upper room. It is in plain view: about 120 members, all praying together in a prayer meeting! Every member was present. Here is the crowning miracle of all Christ’s earthly miracles—His new wonder in the world, the last thing He did on earth before He ascended to heaven.

      In Acts, the Lord Jesus gave us not only a model, but also a blueprint for building. This is what we need to see and study. How we build up a church depends on how we read the blueprint. Here we have the “Book of the Church,” the ecclesia, the assembly, the congregation. I must learn with Jesus how to build His assembly so that it turns out to be like His model. How is this to be done?

      The model and the blueprint correspond. Our Lord builds a praying