The Ever After of Ashwin Rao. Padma Viswanathan

much in a mood, I would go ahead with our plan if their friends showed up.

      Three did, surprisingly. Although I couldn’t bring myself to dress up, I gave them sweets and a tour of my Room of Doom, which included a disembodied hand that gripped their small necks and a ghost that popped out of my almirah. I had also strewn “poppers” on the floor so that their entry seemed to trigger gunfire. On other days, their screams would have been delightful.

      Rumours floated in that I was not the only one distributing sweets: some Sikhs were celebrating the assassination. My sister phoned from Canada to tell us they had seen images on TV of Sikhs in Vancouver and Toronto laughing, dancing bhangra, that Punjabi celebration dance made famous via Bollywood and weddings: arms aloft, shoulders shaking, wrists twisting to an infectious beat.

      “It’s just a handful behaving like this,” she said, “but that’s what makes the news, right? The rest of them are going about their daily business, but you can’t show that on TV. I saw a bunch at a vigil downtown.”

      By the time the children finished their candy, their parents were at the door, anxious to get them home. We expected a curfew to be called, and one was. We expected, if we woke in the night, to hear the buzz and wail of police and army making smaller and larger loops through the city, lacing it tight with invisible cords, tying the city down as if it were a patient suffering a seizure, until tempers cooled and order restored itself. In some cities, this was what happened. In Delhi, things went differently.

      The next morning, the air smelled of smoke. As I descended to take my coffee, there was a rattle at the back gate. My mother went out. It was the wife from the Sikh family who lived next door. The husband, in his fifties, was already a little higher in the civil service than my father had been by the time of his retirement, but the families were roughly social equals. Relations between them were cordial but not friendly, and I had wondered if the question of their equality might be the main source of the careful distance, along with the usual strangeness between members of different communities, a gap easily overcome when both sides so desire.

      Now the wife was at the gate, pleading and sobbing. I went out into the garden but hung back to listen. Mrs. Singh was begging my mother to send my father to persuade her menfolk to come and hide in our house.

      “They are killing Sikhs, you understand? They are going to each and every Sikh house, they are killing the men, they take the girls, they are setting the houses on fire.”

      Her Hindi was heavily accented and my mother’s only functional, but still, my mother understood. She was hesitating to open the gate when the woman looked past her, and me. My father had come out to stand behind me.

      “Please, sir. My husband, my sons. They will not go.” Mrs. Singh’s voice rose as she approached hysteria. “Sir, he says he is as loyal to India as the sun is loyal to the dawn. He won’t believe they will attack our house.”

      “He must be right, of course,” responded my father. He hadn’t moved from his spot near the house.

      Beyond the gate, Mrs. Singh stopped crying. She wiped her cheeks with her dupatta and turned to go.

      “Please,” I said. “Let me see what I can do.”

      She gave a slight nod but did not pause.

      I went to our rooftop first and looked out across the colony. At its fringes, fires were burning, not a general conflagration but isolated posts of smoke rising around the periphery as though to make a fence. I descended to the front door and found Vivek on the street, talking with a neighbour. “It’s true,” said the man. He had one crossed eye, and it was difficult to tell what he thought about what he was saying. “There are mobs moving in from the Ring Road. They are going after Sikh homes and businesses, but they will destroy Hindu-Muslim too, anyone who hides Sikhs. No macho hero stuff, uh? Look after your family.”

      I went next door, but there was no answer when I rang, so I ran back through our house and shouted over their back gate. This time, Mr. Singh came out.

      “My dear chap, why so distressed?” he asked in English. He was hale-looking, with a wide, sunny face and a tightly bound beard above a dress shirt and tie. “My wife has infected you with her anxiety!”

      “Sir, I think you really would be very well advised to—that is, our doors are open to you and your family.” I wanted to speak more forcefully (really, I wanted to drag him into our house just as those goons had dragged that poor gentleman down the bus steps), but could not make him seem subject to my instruction, or pity, or fear. Singh means “lion”; it is the name of the pride. “You are in grave danger.”

      “There are miscreants on both sides,” said Mr. Singh. He patted my shoulder. “Everyone is in terrible shock. Let the police do their duty. I’m sure they will have matters well in hand very shortly.”

      I left him and began phoning friends and colleagues, who passed on to me still-tentative information, since confirmed. It appeared someone, possibly in the ranks of the ruling party, had supplied lists—census? voters? ration cards?—of Sikh-occupied homes, Sikh-owned businesses. The mobs were not rampaging randomly; those batons of smoke were rising only from the addresses on the lists. The streets were unusually quiet, and when we heard any vehicle, we imagined it was one of these organizers, shaping and directing the mobs, avenging sheepdogs herding wolfish sheep. The rumour was that the Congress party had hired otherwise unemployed young men to enlarge the mobs, 500 rupees a pop. To employ professional mourners is no new thing; to direct them to express their grief for their dear, departed leader with gleeful barbarism—this we had not seen before.

      And the police? The army? “Standing by the side of the road,” one of my colleagues told me on the phone, choking on tears or indignation. “Fully complicit!” Later, I heard that Sikhs had called the police and found themselves arrested for actions they had taken in their own defence and that the few officers or commanders who protected citizens and property were reprimanded. Pogroms. State-sanctioned. Not officially, but.

      The smell of smoke on our street was growing thicker, the fires visibly closer. I went again to the Singhs’ back gate and this time was met by Mr. Singh with his wife, daughters-in-law, and a small horde of children.

      “All right,” he said, with the habitual optimist’s stiffness in dire straits. “Let me deliver our womenfolk and children to you. I so hate them to be upset!” He seemed almost glad to be shed of his family’s distress.

      “Sir,” I said, letting his family pass into our garden. “Please. If the crowd comes to your door, let me tell them you are not home. It will go easier for all of us. Please. For your family.”

      He drew a heavy breath. We could hear shouts now and guessed they must have reached our street. He inclined his head briefly and was gone. I went along between the houses, to the front, where Vivek met me, iron pot-tongs in one hand, paring knife in the other. I recall pausing briefly to wonder whether he was ridiculous.

      The mob arrived, going straight to the Singhs’ house. A number of them hopped the gate into the front garden and began to bang on the door.

      “Hai!” I screamed from our own garden. “No one is home there! They heard about you lot. They left yesterday. Shoo!” I, too, was brandishing something—I remember the feel of it in my hand, along with the taste of acid in my throat—but I can no longer remember what it was.

      Astonishingly, whatever we did was effective. The goons at the gate shouted to the goons at the door that there were other fish to fry, farther up the same road. Thankfully Mr. Singh and his sons were not tempted into confrontation.

      Startled at how easy it had been to move the mob along, Vivek and I exited our garden into the road. My father followed us. There was a much bigger crowd at the end of the street, half-undone men in half-undone shirts. The smoke was thick and thicker, as were the crowds, but we caught a glimpse of a man being pulled from a house by his unbound hair, his turban also unbound and torn. We knew who lived there: two brothers, Singhs, no relation to those hiding in our house. They were about my age, owners of a motorcycle dealership a few blocks away, and lived with their father. Kritika and I