THE PROPHET & THE GARDEN OF THE PROPHET (With Original Illustrations). Kahlil Gibran

of my ancient mother, you riders of the tides,

      How often have you sailed in my dreams. And now you come in my awakening, which is my deeper dream.

      Ready am I to go, and my eagerness with sails full set awaits the wind.

      Only another breath will I breathe in this still air, only another loving look cast backward,

      Then I shall stand among you, a seafarer among seafarers.

      And you, vast sea, sleepless mother,

      Who alone are peace and freedom to the river and the stream,

      Only another winding will this stream make, only another murmur in this glade,

      And then shall I come to you, a boundless drop to a boundless ocean.

      And as he walked he saw from afar men and women leaving their fields and their vineyards and hastening towards the city gates.

      And he heard their voices calling his name, and shouting from the field to field telling one another of the coming of the ship.

      And he said to himself:

      Shall the day of parting be the day of gathering?

      And shall it be said that my eve was in truth my dawn?

      And what shall I give unto him who has left his plough in midfurrow, or to him who has stopped the wheel of his winepress?

      Shall my heart become a tree heavy-laden with fruit that I may gather and give unto them?

      And shall my desires flow like a fountain that I may fill their cups?

      Am I a harp that the hand of the mighty may touch me, or a flute that his breath may pass through me?

      A seeker of silences am I, and what treasure have I found in silences that I may dispense with confidence?

      If this is my day of harvest, in what fields have I sowed the seed, and in what unrembered seasons?

      If this indeed be the our in which I lift up my lantern, it is not my flame that shall burn therein.

      Empty and dark shall I raise my lantern,

      And the guardian of the night shall fill it with oil and he shall light it also.

      These things he said in words. But much in his heart remained unsaid. For he himself could not speak his deeper secret.

      And when he entered into the city all the people came to meet him, and they were crying out to him as with one voice.

      And the elders of the city stood forth and said:

      Go not yet away from us.

      A noontide have you been in our twilight, and your youth has given us dreams to dream.

      No stranger are you among us, nor a guest, but our son and our dearly beloved.

      Suffer not yet our eyes to hunger for your face.

      And the priests and the priestesses said unto him:

      Let not the waves of the sea separate us now, and the years you have spent in our midst become a memory.

      You have walked among us a spirit, and your shadow has been a light upon our faces.

      Much have we loved you. But speechless was our love, and with veils has it been veiled.

      Yet now it cries aloud unto you, and would stand revealed before you.

      And ever has it been that love knows not its own depth until the hour of separation.

      And others came also and entreated him.

      But he answered them not. He only bent his head; and those who stood near saw tears falling upon his breast.

      And he and the people proceeded towards the great square before the temple.

      And there came out of the sanctuary a woman whose name was Almitra. And she was a seeress.

      And he looked upon her with exceeding tenderness, for it was she who had first sought and believed in him when he had been but a day in their city.

      And she hailed him, saying:

      Prophet of God, in quest for the uttermost, long have you searched the distances for your ship.

      And now your ship has come, and you must needs go.

      Deep is your longing for the land of your memories and the dwelling place of your greater desires; and our love would not bind you nor our needs hold you.

      Yet this we ask ere you leave us, that you speak to us and give us of your truth.

      And we will give it unto our children, and they unto their children, and it shall not perish.

      In your aloneness you have watched with our days, and in your wakefulness you have listened to the weeping and the laughter of our sleep.

      Now therefore disclose us to ourselves, and tell us all that has been shown you of that which is between birth and death.

      And he answered,

      People of Orphalese, of what can I speak save of that which is even now moving your souls?

       Love

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      Then said Almitra, "Speak to us of Love."

      And he raised his head and looked upon the people, and there fell a stillness upon them. And with a great voice he said:

      When love beckons to you follow him,

      Though his ways are hard and steep.

      And when his wings enfold you yield to him,

      Though the sword hidden among his pinions may wound you.

      And when he speaks to you believe in him,

      Though his voice may shatter your dreams as the north wind lays waste the garden.

      For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning.

      Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,

      So shall he descend to your roots and shake them in their clinging to the earth.

      Like sheaves of corn he gathers you unto himself.

      He threshes you to make you naked.

      He sifts you to free you from your husks.

      He grinds you to whiteness.

      He kneads you until you are pliant;

      And then he assigns you to his sacred fire, that you may become sacred bread for God's sacred feast.

      All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life's heart.

      But if in your fear you would seek only love's peace and love's pleasure,

      Then it is better for you that you cover your nakedness and pass out of love's threshing-floor,

      Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.

      Love gives naught but itself and takes naught but from itself.

      Love possesses not nor would it be possessed;

      For love is sufficient unto love.

      When you love you should not say, "God is in my heart," but rather, I am in the heart of God."

      And think not you can direct the course of love, if it finds you worthy, directs your course.

      Love has no other desire but to fulfil itself.

      But