Название | Highways and Byways in the Border |
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Автор произведения | Andrew Lang |
Жанр | Путеводители |
Серия | |
Издательство | Путеводители |
Год выпуска | 0 |
isbn | 4057664606860 |
More and more, Jeanne was left to her own society and to the not inadequate solace of her little child. Then "business" took Stuart to Edinburgh. Months passed, and he did not return; nor did Jeanne once hear of him. But there came at last for her a day black and terrible, when the very foundations of her little world crumbled and became as the dust that drives before the wind. From Edinburgh came a mounted messenger, bearing a letter, written by his man of business, which told the unhappy girl that Sir Robert Stuart was about to be married to one in his own rank of life; that due provision should be made for the child, and sufficient allowance settled on herself, provided that she returned to her own country and refrained from causing further scandal or trouble. She made no outcry, poor lass; none witnessed her bitter grief that night. But in the morning, she and the child were gone, and on her untouched bed lay the lace and the jewels she once had liked to wear because in early days it had pleased her to hear the man she loved say that she looked well in them.
Time went by, and Stuart, unheeding of public opinion, brought his bride to Allanbank. Of Jeanne he had had no word; she had disappeared—opportunely enough, he thought. Probably she had long ago gone back to her own land, and by this time the countryside had perhaps found some other nine days' wonder to cackle over. So he returned, driving up to the house in great state—as once before he had driven up.
Surely an ill-omened home-coming, this, for the new bride! As the horses dashed up the avenue, past little groups of gaping country people uncertain whether to cheer or to keep silence, suddenly there darted from a clump of shrubbery the flying figure of a woman carrying in her arms a little child, and ere the postilions could pull up, or any bystander stop her, she was down among the feet of the plunging horses, and an iron heel had trodden out the life of the woman. It was the trampled body of that Jeanne whom he had lightly loved for a time and then tossed aside when weary of his toy, that met the horrified gaze of the white-lipped, silent man who got hurriedly down from inside that coach, leaving his terrified bride to shrink unheeded in her corner. And perhaps now he would have given much to undo the past and to make atonement for the wrong he had done. At least, he may have thought, there was the child to look after; and his heart—what there was of it—went out with some show of tenderness towards the helpless infant. But here was the beginning of strife, for Jeanne's baby did by no means appeal to the new-made bride. Nor was that lady best pleased to find in her withdrawing room a fine portrait in oils of her unlawful predecessor.
And so there was little peace in that house; and as little comfort as peace, for it came to pass that no servant would remain there. From the day of her death Pearlin Jean "walked", they said, and none dared enter the room which once she had called her own. That, of all places, was where she was most certain to be seen. For one day, when the master entered the room alone, they that were near heard his voice pleading, and when he came out it was with a face drawn and grey, and his eyes, they said, gazed into vacancy like those of one that sees not. So the place got ever an increasingly bad name, and the ghost of the poor unhappy Jeanne could get no rest, but went to and fro continually. And long after that day had arrived when her betrayer, too, slept with his fathers, the notoriety of the affair waxed so great that seven learned ministers, tradition says, united vainly in efforts to lay the unquiet spirit of Pearlin Jean. So long as the old house stood, there, they will tell you, might her ghost be seen, pathetically constant to the place of her sorrow. And there may not be wanting, even now, those who put faith in the possibility of her slender figure being seen as it glides through the trees where the old house of Allanbank once stood.
Some miles above Allanton, on the left bank of Whitadder, stands Blanerne, home of a very ancient Scottish family. And farther back from the river are the crumbling fragments of Billie Castle—"Bylie," in twelfth century charters,—and of Bunkle, or, more properly, Bonkyll, Castle. All these have met the fate assigned to them by the old local rhyming prophecy:
"Bunkle, Billie, and Blanerne,
Three castles Strang as aim,
Built whan Davy was a bairn;
They'll a' gang doun
Wi' Scotland's crown,
And ilka ane sail be a cairn."
A cairn each has been, without doubt, or rather a quarry, from which material for neighbouring farm buildings has been ruthlessly torn. Of Blanerne, I believe the Keep still exists, as well as some other remains, to tell of what has been; but Billie Castle is now little more than a green mound at foot of which runs a more or less swampy burn, with here and there a fragment of massive wall still standing; whilst Bunkle is a mere rubble of loose stones. AH these were destroyed in Hertford's raid in 1544, when so much of the Border was "birnd and owaiertrown."
Original
More ruthless than Hertford's, however, was the work at Bunkle of our own people in 1820. They pulled down an eleventh century church in order to build the present edifice. Only a fragment of the original building remains, but many of its carved stones may be seen in the walls of the existing church. Possibly the old structure was in a bad state of repair. One does not know for certain; but at date of its demolition the building appears to have been entire.
Our ancestors of a hundred years ago were not to be "lippened to" where ecclesiastical remains were concerned. They had what amounted to a passion for pulling down anything that was old, and where they did not pull down, they generally covered with hideous plaster any inside wall or ornamental work, which to them perhaps might savour of "papistry." Parish ministers, even late in the eighteenth and early in the nineteenth centuries, appear to have taken no interest in those beautiful Norman remains, numerous fragments of which even now exist in Berwickshire; of all those ministers who compiled the old Statistical Account of this county, but one or two make any mention of such things. One fears, indeed, that to some of those reverend gentlemen, or to others like them of later date, we are indebted for the destruction of priceless relics of the past. At Duns, for instance, as late as 1874 the original chancel of an old Norman church was pulled down by order of the incumbent, "to improve the church-yard." Then, as already mentioned, there is Bunkle, an instance of very early Norman work, pulled down in 1820. At Chirnside, the tower of its Norman church was sacrificed in 1750. though great part of the old church walls remain; in the south side is a Norman doorway six feet ten inches in height to the lintel and two feet ten and three-quarter inches wide. Of Edrom church, a very beautiful Norman doorway, said to be "the finest of its style in Scotland," has been preserved, entirely owing, apparently, to the fact that it had been made the entrance to a burial vault. At Legerwood, near Earlstoun, where stands the chancel of a Norman church, the arch is still entire but is defaced with plaster. Berwickshire, however, is not the only part of the Border where such things have been done.
Higher up Tweed, at Stobo in Peeblesshire, there is an interesting old church of Norman structure, with sixteenth and seventeenth century alterations; roof and interior fittings are modern, and the building is still used as the Parish Church. Sixteenth and seventeenth century alterations have now at least age to commend them, but it is difficult to see what plea can be advanced for some of those of comparatively recent date. According to "Ecclesiastical Architecture of Scotland," the most serious injury inflicted on the building was the entire destruction of the Norman chancel arch, in order to insert a modern pointed one, at the restoration of the church in 1868.
Over in Teviotdale,