The Complete Works of Frederick Douglass. Frederick Douglass

my hope for the ultimate freedom of my race, and I united with it from a sense of delight, as well as duty.

      Every week the Liberator came, and every week I made myself master of its contents. All the anti-slavery meetings held in New Bedford I promptly attended, my heart burning at every true utterance against the slave system, and every rebuke of its friends and supporters. Thus passed the first three years of my residence in New Bedford. I had not then dreamed of the posibility(sic) of my becoming a public advocate of the cause so deeply imbedded in my heart. It was enough for me to listen—to receive and applaud the great words of others, and only whisper in private, among the white laborers on the wharves, and elsewhere, the truths which burned in my breast.

7 He was a whole-souled man, fully imbued with a love of his afflicted and hunted people, and took pleasure in being to me, as was his wont, “Eyes to the blind, and legs to the lame.” This brave and devoted man suffered much from the persecutions common to all who have been prominent benefactors. He at last became blind, and needed a friend to guide him, even as he had been a guide to others. Even in his blindness, he exhibited his manly character. In search of health, he became a physician. When hope of gaining is(sic) own was gone, he had hope for others. Believing in hydropathy, he established, at Northampton, Massachusetts, a large “Water Cure,” and became one of the most successful of all engaged in that mode of treatment.

      CHAPTER XXIII. Introduced to the Abolitionists

       Table of Contents

      FIRST SPEECH AT NANTUCKET—MUCH SENSATION—EXTRAORDINARY SPEECH OF

       MR. GARRISON—AUTHOR BECOMES A PUBLIC LECTURER—FOURTEEN YEARS

       EXPERIENCE—YOUTHFUL ENTHUSIASM—A BRAND NEW FACT—MATTER OF MY AUTHOR’S

       SPEECH—COULD NOT FOLLOW THE PROGRAMME—FUGITIVE SLAVESHIP DOUBTED—TO

       SETTLE ALL DOUBT I WRITE MY EXPERIENCE OF SLAVERY—DANGER OF RECAPTURE

       INCREASED.

      In the summer of 1841, a grand anti-slavery convention was held in Nantucket, under the auspices of Mr. Garrison and his friends. Until now, I had taken no holiday since my escape from slavery. Having worked very hard that spring and summer, in Richmond’s brass foundery—sometimes working all night as well as all day—and needing a day or two of rest, I attended this convention, never supposing that I should take part in the proceedings. Indeed, I was not aware that any one connected with the convention even so much as knew my name. I was, however, quite mistaken. Mr. William C. Coffin, a prominent abolitionst(sic) in those days of trial, had heard me speaking to my colored friends, in the little school house on Second street, New Bedford, where we worshiped. He sought me out in the crowd, and invited me to say a few words to the convention. Thus sought out, and thus invited, I was induced to speak out the feelings inspired by the occasion, and the fresh recollection of the scenes through which I had passed as a slave. My speech on this occasion is about the only one I ever made, of which I do not remember a single connected sentence. It was with the utmost difficulty that I could stand erect, or that I could command and articulate two words without hesitation and stammering. I trembled in every limb. I am not sure that my embarrassment was not the most effective part of my speech, if speech it could be called. At any rate, this is about the only part of my performance that I now distinctly remember. But excited and convulsed as I was, the audience, though remarkably quiet before, became as much excited as myself. Mr. Garrison followed me, taking me as his text; and now, whether I had made an eloquent speech in behalf of freedom or not, his was one never to be forgotten by those who heard it. Those who had heard Mr. Garrison oftenest, and had known him longest, were astonished. It was an effort of unequaled power, sweeping down, like a very tornado, every opposing barrier, whether of sentiment or opinion. For a moment, he possessed that almost fabulous inspiration, often referred to but seldom attained, in which a public meeting is transformed, as it were, into a single individuality—the orator wielding a thousand heads and hearts at once, and by the simple majesty of his all controlling thought, converting his hearers into the express image of his own soul. That night there were at least one thousand Garrisonians in Nantucket! A(sic) the close of this great meeting, I was duly waited on by Mr. John A. Collins—then the general agent of the Massachusetts anti-slavery society—and urgently solicited by him to become an agent of that society, and to publicly advocate its anti-slavery principles. I was reluctant to take the proffered position. I had not been quite three years from slavery—was honestly distrustful of my ability—wished to be excused; publicity exposed me to discovery and arrest by my master; and other objections came up, but Mr. Collins was not to be put off, and I finally consented to go out for three months, for I supposed that I should have got to the end of my story and my usefulness, in that length of time.

      Here opened upon me a new life a life for which I had had no preparation. I was a “graduate from the peculiar institution," Mr. Collins used to say, when introducing me, “with my diploma written on my back!” The three years of my freedom had been spent in the hard school of adversity. My hands had been furnished by nature with something like a solid leather coating, and I had bravely marked out for myself a life of rough labor, suited to the hardness of my hands, as a means of supporting myself and rearing my children.

      Now what shall I say of this fourteen years’ experience as a public advocate of the cause of my enslaved brothers and sisters? The time is but as a speck, yet large enough to justify a pause for retrospection—and a pause it must only be.

      Young, ardent, and hopeful, I entered upon this new life in the full gush of unsuspecting enthusiasm. The cause was good; the men engaged in it were good; the means to attain its triumph, good; Heaven’s blessing must attend all, and freedom must soon be given to the pining millions under a ruthless bondage. My whole heart went with the holy cause, and my most fervent prayer to the Almighty Disposer of the hearts of men, were continually offered for its early triumph. “Who or what,” thought I, “can withstand a cause so good, so holy, so indescribably glorious. The God of Israel is with us. The might of the Eternal is on our side. Now let but the truth be spoken, and a nation will start forth at the sound!” In this enthusiastic spirit, I dropped into the ranks of freedom’s friends, and went forth to the battle. For a time I was made to forget that my skin was dark and my hair crisped. For a time I regretted that I could not have shared the hardships and dangers endured by the earlier workers for the slave’s release. I soon, however, found that my enthusiasm had been extravagant; that hardships and dangers were not yet passed; and that the life now before me, had shadows as well as sunbeams.

      Among the first duties assigned me, on entering the ranks, was to travel, in company with Mr. George Foster, to secure subscribers to the Anti-slavery Standard and the Liberator. With him I traveled and lectured through the eastern counties of Massachusetts. Much interest was awakened—large meetings assembled. Many came, no doubt, from curiosity to hear what a Negro could say in his own cause. I was generally introduced as a “chattel”—a“thing”—a piece of southern “property”—the chairman assuring the audience that it could speak. Fugitive slaves, at that time, were not so plentiful as now; and as a fugitive slave lecturer, I had the advantage of being a “brand new fact”—the first one out. Up to that time, a colored man was deemed a fool who confessed himself a runaway slave, not only because of the danger to which he exposed himself of being retaken, but because it was a confession of a very low origin! Some of my colored friends in New Bedford thought very badly of my wisdom for thus exposing and degrading myself. The only precaution I took, at the beginning, to prevent Master Thomas from knowing where I was, and what I was about, was the withholding my former name, my master’s name, and the name of the state and county from which I came. During the first three or four months, my speeches were almost exclusively made up of narrations of my own personal experience as a slave. “Let us have the facts,” said the people. So also said Friend George Foster, who always wished to pin me down to my simple narrative. “Give us the facts,” said Collins, “we will take care of the philosophy.” Just here arose some embarrassment.