Cherokee Mythology (Illustrated Edition). James Mooney

southern sympathizers, a considerable party in each of the tribes was disposed to take active part with the Confederacy. The old Ridge party, headed by Stand Watie and supported by the secret secession organization known as the Knights of the Golden Circle, declared for the Confederacy. The National party, headed by John Ross and supported by the patriotic organization known as the Kitoowah society—whose members were afterward known as Pin Indians—declared for strict neutrality. At last, however, the pressure became too strong to be resisted, and on October 7, 1861, a treaty was concluded at Tahlequah, with General Albert Pike, commissioner for the Confederate states, by which the Cherokee Nation cast its lot with the Confederacy, as the Creeks, Choctaw, Chickasaw, Seminole, Osage, Comanche, and several smaller tribes had already done.373

      Two Cherokee regiments were raised for the Confederate service, under command of Stand Watie and Colonel Drew, respectively, the former being commissioned as brigadier-general. They participated in several engagements, chief among them being the battle of Pea Ridge, Arkansas, on March 7, 1862.374 In the following summer the Union forces entered the Cherokee country and sent a proposition to Ross, urging him to repudiate the treaty with the Confederate states, but the offer was indignantly declined. Shortly afterward, however, the men of Drew’s regiment, finding themselves unpaid and generally neglected by their allies, went over almost in a body to the Union side, thus compelling Ross to make an arrangement with the Union commander, Colonel Weir. Leaving the Cherokee country, Ross retired to Philadelphia, from which he did not return until the close of the war.375 In the meantime Indian Territory was ravaged alternately by contending factions and armed bodies, and thousands of loyal fugitives were obliged to take refuge in Kansas, where they were cared for by the government. Among these, at the close of 1862, were two thousand Cherokee. In the following spring they were sent back to their homes under armed escort to give them an opportunity to put in a crop, seeds and tools being furnished for the purpose, but had hardly begun work when they were forced to retire by the approach of Stand Watie and his regiment of Confederate Cherokee, estimated at seven hundred men. Stand Watie and his men, with the Confederate Creeks and others, scoured the country at will, destroying or carrying off everything belonging to the loyal Cherokee, who had now, to the number of nearly seven thousand, taken refuge at Fort Gibson. Refusing to take sides against a government which was still unable to protect them, they were forced to see all the prosperous accumulations of twenty years of industry swept off in this guerrilla warfare. In stock alone their losses were estimated at more than 300,000 head.376

      “The events of the war brought to them more of desolation and ruin than perhaps to any other community. Raided and sacked alternately, not only by the Confederate and Union forces, but by the vindictive ferocity and hate of their own factional divisions, their country became a blackened and desolate waste. Driven from comfortable homes, exposed to want, misery, and the elements, they perished like sheep in a snow storm. Their houses, fences, and other improvements were burned, their orchards destroyed, their flocks and herds slaughtered or driven off, their schools broken up, their schoolhouses given to the flames, and their churches and public buildings subjected to a similar fate; and that entire portion of their country which had been occupied by their settlements was distinguishable from the virgin prairie only by the scorched and blackened chimneys and the plowed but now neglected fields.”377

      After five years of desolation the Cherokee emerged from the war with their numbers reduced from 21,000 to 14,000,378 and their whole country in ashes. On July 19, 1866, by a treaty concluded at Tahlequah, the nation was received back into the protection of the United States, a general amnesty was proclaimed, and all confiscations on account of the war prohibited; slavery was abolished without compensation to former owners, and all negroes residing within the Nation were admitted to full Cherokee citizenship. By articles 15 and 16 permission was given the United States to settle friendly Indians within the Cherokee home country or the Cherokee strip by consent and purchase from the Nation. By article 17 the Cherokee sold the 800,000-acre tract in Kansas secured by the treaty of 1835, together with a two-mile strip running along the southern border of Kansas, and thereafter to be included within the limits of that state, thus leaving the Cherokee country as it was before the recent cession of the Cherokee strip. Payment was promised for spoliations by United States troops during the war; and $3,000 were to be paid out of the Cherokee funds to the Reverend Evan Jones, then disabled and in poverty, as a reward for forty years of faithful missionary labors. By article 26 “the United States guarantee to the Cherokees the quiet and peaceable possession of their country and protection against domestic feuds and insurrection as well as hostilities of other tribes. They shall also be protected from intrusion by all unauthorized citizens of the United States attempting to settle on their lands or reside in their territory.”379

      The missionary, Reverend Evan Jones, who had followed the Cherokee into exile, and his son, John B. Jones, had been admitted to Cherokee citizenship the year before by vote of the Nation. The act conferring this recognition recites that “we do bear witness that they have done their work well.”380

      John Ross, now an old man, had been unable to attend this treaty, being present at the time in Washington on business for his people. Before its ratification he died in that city on August 1, 1866, at the age of seventy-seven years, fifty-seven of which had been given to the service of his Nation. No finer panegyric was ever pronounced than the memorial resolution passed by the Cherokee Nation on learning of his death.381 Notwithstanding repeated attempts to subvert his authority, his people had remained steadfast in their fidelity to him, and he died, as he had lived for nearly forty years, the officially recognized chief of the Nation. With repeated opportunities to enrich himself at the expense of his tribe, he died a poor man. His body was brought back and interred in the territory of the Nation. In remembrance of the great chief one of the nine districts of the Cherokee Nation has been called by his Indian name, Cooweescoowee (46).

      PL. VIII

       JOHN ROSS (GU′WISGUWĬ′)

       (From McKenney and Hall’s copy of the original painting of about 1835)

      Under the provisions of the late treaty the Delawares in Kansas, to the number of 985, removed to Indian territory in 1867 and became incorporated as citizens of the Cherokee Nation. They were followed in 1870 by the Shawano, chiefly also from Kansas, to the number of 770.382 These immigrants settled chiefly along the Verdigris, in the northwestern part of the Nation. Under the same treaty the Osage, Kaw, Pawnee, Ponca, Oto and Missouri, and Tonkawa were afterward settled on the western extension known then as the Cherokee strip. The captive Nez Percés of Joseph’s band were also temporarily located there, but have since been removed to the states of Washington and Idaho.

      In 1870 the Missouri, Kansas and Texas railway, a branch of the Union Pacific system, was constructed through the lands of the Cherokee Nation under an agreement ratified by the Government, it being the first railroad to enter that country.383 Several others have since been constructed or projected.

      The same year saw a Cherokee literary revival. The publication of the Advocate, which had been suspended since some years before the war, was resumed, and by authority of the Nation John B. Jones began the preparation of a series of schoolbooks in the Cherokee language and alphabet for the benefit of those children who knew no English.384

      In the spring of 1881 a delegation from the Cherokee Nation visited the East Cherokee still remaining in the mountains of North Carolina and extended to them a cordial and urgent invitation to remove and incorporate upon equal terms with the Cherokee Nation in the Indian territory. In consequence several parties of East Cherokee, numbering in all 161 persons, removed during the year to the western Nation, the expense being paid by the Federal government. Others afterwards applied for assistance to remove, but as no further appropriation was made for the purpose nothing more was done.385 In 1883 the East Cherokee brought suit for a proportionate division of the Cherokee funds and other interests under previous treaties,386 but their claim was finally decided adversely three years later on appeal to the Supreme Court.387

      In 1889 the Cherokee female seminary was completed at Tahlequah at a cost of over $60,000, supplementing the work of the male seminary, built some years before at a cost of $90,000. The Cherokee Nation was now appropriating annually