The Nebuly Coat. John Meade Falkner

was a little pause; the chimes of Saint Sepulchre’s played “Mount Ephraim,” and the great bell tolled out midnight over Cullerne Flat.

      “It’s time to be turning in. You haven’t a drop of whisky, I suppose?” he said, with a glance at the kettle which stood on a trivet in front of the fire; “I have talked myself thirsty.”

      There was a pathos in his appeal that would have melted many a stony heart, but Westray’s principles were unassailable, and he remained obdurate.

      “No, I am afraid I have not,” he said; “you see, I never take spirits myself. Will you not join me in a cup of cocoa? The kettle boils.”

      Mr. Sharnall’s face fell.

      “You ought to have been an old woman,” he said; “only old women drink cocoa. Well, I don’t mind if I do; any port in a storm.”

      The organist went to bed that night in a state of exemplary sobriety, for when he got down to his own room he could find no spirit in the cupboard, and remembered that he had finished the last bottle of old Martelet’s eau-de-vie at his tea, and that he had no money to buy another.

Chapter Six.

       Table of Contents

      A month later the restoration work at Saint Sepulchre’s was fairly begun, and in the south transept a wooden platform had been raised on scaffold-poles to such a height as allowed the masons to work at the vault from the inside. This roof was no doubt the portion of the fabric that called most urgently for repair, but Westray could not disguise from himself that delay might prove dangerous in other directions, and he drew Sir George Farquhar’s attention to more than one weak spot which had escaped the great architect’s cursory inspection.

      But behind all Westray’s anxieties lurked that dark misgiving as to the tower arches, and in his fancy the enormous weight of the central tower brooded like the incubus over the whole building. Sir George Farquhar paid sufficient attention to his deputy’s representations to visit Cullerne with a special view to examining the tower. He spent an autumn day in making measurements and calculations, he listened to the story of the interrupted peal, and probed the cracks in the walls, but saw no reason to reconsider his former verdict or to impugn the stability of the tower. He gently rallied Westray on his nervousness, and, whilst he agreed that in other places repair was certainly needed, he pointed out that lack of funds must unfortunately limit for the present both the scope of operations and the rate of progress.

      Cullerne Abbey was dissolved with the larger religious houses in 1539, when Nicholas Vinnicomb, the last abbot, being recalcitrant, and refusing to surrender his house, was hanged as a traitor in front of the great West Gate-house. The general revenues were impropriated by the King’s Court of Augmentations, and the abbey lands in the immediate vicinity were given to Shearman, the King’s Physician. Spellman, in his book on sacrilege, cites Cullerne as an instance where church lands brought ruin to their new owner’s family; for Shearman had a spendthrift son who squandered his patrimony, and then, caballing with Spanish intriguants, came to the block in Queen Elizabeth’s days.

      “For evil hands have abbey lands,

       Such evil fate in store;

       Such is the heritage that waits

       Church-robbers evermore.”

      Thus, in the next generation the name of Shearman was clean put away; but Sir John Fynes, purchasing the property, founded the Grammar School and almshouses as a sin-offering for the misdoings of his predecessors. This measure of atonement succeeded admirably, for Horatio Fynes was ennobled by James the First, and his family, with the title of Blandamer, endures to this present.

      On the day before the formal dissolution of their house the monks sung the last service in the abbey church. It was held late in the evening, partly because this time seemed to befit such a farewell, and partly that less public attention might be attracted; for there was a doubt whether the King’s servants would permit any further ceremonies. Six tall candles burnt upon the altar, and the usual sconces lit the service-books that lay before the brothers in the choir-stalls. It was a sad service, as every good and amiable thing is sad when done for the last time. There were agonising hearts among the brothers, especially among the older monks, who knew not whither to go on the morrow; and the voice of the sub-prior was broken with grief, and failed him as he read the lesson.

      The nave was in darkness except for the warming-braziers, which here and there cast a ruddy glow on the vast Norman pillars. In the obscurity were gathered little groups of townsmen. The nave had always been open for their devotions in happier days, and at the altars of its various chapels they were accustomed to seek the means of grace. That night they met for the last time—some few as curious spectators, but most in bitterness of heart and profound sorrow, that the great church with its splendid services was lost to them for ever. They clustered between the pillars of the arcades; and, the doors that separated the nave from the choir being open, they could look through the stone screen, and see the serges twinking far away on the high altar.

      Among all the sad hearts in the abbey church, there was none sadder than that of Richard Vinnicomb, merchant and wool-stapler. He was the abbot’s elder brother, and to all the bitterness naturally incident to the occasion was added in his case the grief that his brother was a prisoner in London, and would certainly be tried for his life.

      He stood in the deep shadow of the pier that supported the north-west corner of the tower, weighed down with sorrow for the abbot and for the fall of the abbey, and uncertain whether his brother’s condemnation would not involve his own ruin. It was December 6, Saint Nicholas’ Day, the day of the abbot’s patron saint. He was near enough to the choir to hear the collect being read on the other side of the screen:

      “Deus qui beatum Nicolaum pontificem innumeris decorasti miraculis: tribue quaesumus ut ejus mentis, et precibus, a gehennae incendiis liberemur, per Dominum nostrum Jesum Christum. Amen.”

      “Amen,” he said in the shadow of his pillar. “Blessed Nicholas, save me; blessed Nicholas, save us all; blessed Nicholas, save my brother, and, if he must lose this temporal life, pray to our Lord Christ that He will shortly accomplish the number of His elect, and reunite us in His eternal Paradise.”

      He clenched his hands in his distress, and, as a flicker from the brazier fell upon him, those standing near saw the tears run down his cheeks.

      “Nicholas qui omnem terram doctrina replevisti, intercede pro peccatis nostris,” said the officiant; and the monks gave the antiphon:

      “Iste est qui contempsit vitam mundi et pervenit ad coelestia regna.”

      One by one a server put out the altar-lights, and as the last was extinguished the monks rose in their places, and walked out in procession, while the organ played a dirge as sad as the wind in a ruined window.

      The abbot was hanged before his abbey gate, but Richard Vinnicomb’s goods escaped confiscation; and when the great church was sold, as it stood, for building material, he bought it for three hundred pounds, and gave it to the parish. One part of his prayer was granted, for within a year death reunited him to his brother; and in his pious will he bequeathed his “sowle to Allmyhtie God his Maker and Redemer, to have the fruition of the Deitie with Our Blessed Ladie and all Saints and the Abbey Churche of Saint Sepulchre with the implements thereof, to the Paryshe of Cullerne, so that the said Parishioners shall not sell, alter, or alienate the said Churche, or Implements or anye part or parcell thereof for ever.” Thus it was that the church which Westray had to restore was preserved at a critical period of its history.

      Richard Vinnicomb’s generosity extended beyond the mere purchase of the building, for he left in addition a sum to support the dignity of a daily service, with a complement of three chaplains, an organist, ten singing-men, and sixteen choristers. But the negligence of trustees and the zeal of more religious-minded men than poor superstitious Richard had sadly diminished these funds. Successive rectors of Cullerne