The Memoirs of Casanova (Illustrated Edition). Giacomo Casanova

that, the letters once in my possession, my superstitious feelings had made me believe that I was bound to deliver them in person.

      "Then, without this letter," he said, "you never would have come to Constantinople, and you have no need of me?"

      "True, but I consider myself fortunate in having thus made the acquaintance of a man who has attracted the attention of the whole of Europe, and who still commands that attention."

      His excellency made some remark respecting the happiness of young men who, like me, without care, without any fixed purpose, abandon themselves to fortune with that confidence which knows no fear, and telling me that the cardinal's letter made it desirable that he should do something for me, he promised to introduce me to three or four of his Turkish friends who deserved to be known. He invited me to dine with him every Thursday, and undertook to send me a janissary who would protect me from the insults of the rabble and shew me everything worth seeing.

      The cardinal's letter representing me as a literary man, the pacha observed that I ought to see his library. I followed him through the garden, and we entered a room furnished with grated cupboards; curtains could be seen behind the wirework; the books were most likely behind the curtains.

      Taking a key out of his pocket, he opened one of the cupboards, and, instead of folios, I saw long rows of bottles of the finest wines. We both laughed heartily.

      "Here are," said the pacha, "my library and my harem. I am old, women would only shorten my life but good wine will prolong it, or at least, make it more agreeable.

      "I imagine your excellency has obtained a dispensation from the mufti?"

      "You are mistaken, for the Pope of the Turks is very far from enjoying as great a power as the Christian Pope. He cannot in any case permit what is forbidden by the Koran; but everyone is at liberty to work out his own damnation if he likes. The Turkish devotees pity the libertines, but they do not persecute them; there is no inquisition in Turkey. Those who do not know the precepts of religion, say the Turks, will suffer enough in the life to come; there is no need to make them suffer in this life. The only dispensation I have asked and obtained, has been respecting circumcision, although it can hardly be called so, because, at my age, it might have proved dangerous. That ceremony is generally performed, but it is not compulsory."

      During the two hours that we spent together, the pacha enquired after several of his friends in Venice, and particularly after Marc Antonio Dieto. I told him that his friends were still faithful to their affection for him, and did not find fault with his apostasy. He answered that he was a Mahometan as he had been a Christian, and that he was not better acquainted with the Koran than he had been with the Gospel. "I am certain," he added, "that I shall die-calmer and much happier than Prince Eugene. I have had to say that God is God, and that Mahomet is the prophet. I have said it, and the Turks care very little whether I believe it or not. I wear the turban as the soldier wears the uniform. I was nothing but a military man; I could not have turned my hand to any other profession, and I made up my mind to become lieutenant-general of the Grand Turk only when I found myself entirely at a loss how to earn my living. When I left Venice, the pitcher had gone too often to the well, it was broken at last, and if the Jews had offered me the command of an army of fifty thousand men, I would have gone and besieged Jerusalem."

      Bonneval was handsome, but too stout. He had received a sabre-cut in the lower part of the abdomen, which compelled him to wear constantly a bandage supported by a silver plate. He had been exiled to Asia, but only for a short time, for, as he told me, the cabals are not so tenacious in Turkey as they are in Europe, and particularly at the court of Vienna. As I was taking leave of him, he was kind enough to say that, since his arrival in Turkey, he had never passed two hours as pleasantly as those he had just spent with me, and that he would compliment the bailo about me.

      The Bailo Dona, who had known him intimately in Venice, desired me to be the bearer of all his friendly compliments for him, and M. Venier expressed his deep regret at not being able to make his acquaintance.

      The second day after my first visit to him being a Thursday, the pacha did not forget to send a janissary according to his promise. It was about eleven in the morning when the janissary called for me, I followed him, and this time I found Bonneval dressed in the Turkish style. His guests soon arrived, and we sat down to dinner, eight of us, all well disposed to be cheerful and happy. The dinner was entirely French, in cooking and service; his steward and his cook were both worthy French renegades.

      He had taken care to introduce me to all his guests and at the same time to let me know who they were, but he did not give me an opportunity of speaking before dinner was nearly over. The conversation was entirely kept up in Italian, and I remarked that the Turks did not utter a single word in their own language, even to say the most ordinary thing. Each guest had near him a bottle which might have contained either white wine or hydromel; all I know is that I drank, as well as M. de Bonneval, next to whom I was seated, some excellent white Burgundy.

      The guests got me on the subject of Venice, and particularly of Rome, and the conversation very naturally fell upon religion, but not upon dogmatic questions; the discipline of religion and liturgical questions were alone discussed.

      One of the guests, who was addressed as effendi, because he had been secretary for foreign affairs, said that the ambassador from Venice to Rome was a friend of his, and he spoke of him in the highest manner. I told him that I shared his admiration for that ambassador, who had given me a letter of introduction for a Turkish nobleman, whom he had represented as an intimate friend. He enquired for the name of the person to whom the letter was addressed, but I could not recollect it, and took the letter out of my pocket-book. The effendi was delighted when he found that the letter was for himself. He begged leave to read it at once, and after he had perused it, he kissed the signature and came to embrace me. This scene pleased M. de Bonneval and all his friends. The effendi, whose name was Ismail, entreated the pacha to come to dine with him, and to bring me; Bonneval accepted, and fixed a day.

      Notwithstanding all the politeness of the effendi, I was particularly interested during our charming dinner in a fine elderly man of about sixty, whose countenance breathed at the same time the greatest sagacity and the most perfect kindness. Two years afterwards I found again the same features on the handsome face of M. de Bragadin, a Venetian senator of whom I shall have to speak at length when we come to that period of my life. That elderly gentleman had listened to me with the greatest attention, but without uttering one word. In society, a man whose face and general appearance excite your interest, stimulates strongly your curiosity if he remains silent. When we left the dining-room I enquired from de Bonneval who he was; he answered that he was wealthy, a philosopher, a man of acknowledged merit, of great purity of morals, and strongly attached to his religion. He advised me to cultivate his acquaintance if he made any advances to me.

      I was pleased with his advice, and when, after a walk under the shady trees of the garden, we returned to a drawing-room furnished in the Turkish fashion, I purposely took a seat near Yusuf Ali. Such was the name of the Turk for whom I felt so much sympathy. He offered me his pipe in a very graceful manner; I refused it politely, and took one brought to me by one of M. de Bonneval's servants. Whenever I have been amongst smokers I have smoked or left the room; otherwise I would have fancied that I was swallowing the smoke of the others, and that idea which is true and unpleasant, disgusted me. I have never been able to understand how in Germany the ladies, otherwise so polite and delicate, could inhale the suffocating fumes of a crowd of smokers.

      Yusuf, pleased to have me near him, at once led the conversation to subjects similar to those which had been discussed at table, and particularly to the reasons which had induced me to give up the peaceful profession of the Church and to choose a military life; and in order to gratify his curiosity without losing his good opinion, I gave him, but with proper caution, some of the particulars of my life, for I wanted him to be satisfied that, if I had at first entered the career of the holy priesthood, it had not been through any vocation of mine. He seemed pleased with my recital, spoke of natural vocations as a Stoic philosopher, and I saw that he was a fatalist; but as I was careful not to attack his system openly, he did not dislike my objections, most likely because he thought himself strong enough to overthrow them.

      I must have inspired the honest