The Life & Times of Frederick Douglass. Frederick Douglass

was not without the fear of bleeding to death. The thought of dying all alone in the woods, and of being torn in pieces by the buzzards, had not yet been rendered tolerable by my many troubles and hardships, and I was glad when the shade of the trees and the cool evening breeze combined with my matted hair to stop the flow of blood. After lying there about three-quarters of an hour, brooding over the singular and mournful lot to which I was doomed, my mind passing over the whole scale or circle of belief and unbelief, from faith in the overruling Providence of God, to the blackest atheism, I again took up my journey toward St. Michaels, more weary and sad than on the morning when I left Thomas Auld's for the home of Covey. I was bare-footed, bare-headed, and in my shirt-sleeves. The way was through briers and bogs, and I tore my feet often during the journey. I was full five hours in going the seven or eight miles; partly because of the difficulties of the way, and partly because of the feebleness induced by my illness, bruises, and loss of blood.

      On gaining my master's store, I presented an appearance of wretchedness and woe calculated to move any but a heart of stone. From the crown of my head to the sole of my feet, there were marks of blood. My hair was all clotted with dust and blood, and the back of my shirt was literally stiff with the same. Briers and thorns had scarred and torn my feet and legs. Had I escaped from a den of tigers, I could not have looked worse. In this plight I appeared before my professedly Christian master, humbly to invoke the interposition of his power and authority, to protect me from further abuse and violence. During the latter part of my tedious journey I had begun to hope that my master would now show himself in a nobler light than I had before seen him. But I was disappointed. I had jumped from a sinking ship into the sea. I had fled from a tiger to something worse. I told him as well as I could, all the circumstances; how I was endeavoring to please Covey; how hard I was at work in the present instance; how unwillingly I sank down under the heat, toil, and pain; the brutal manner in which Covey had kicked me in the side, the gash cut in my head; my hesitation about troubling him (Capt. Auld) with complaints; but that now I felt it would not be best longer to conceal from him the outrages committed from time to time upon me. At first Master Thomas seemed somewhat affected by the story of my wrongs, but he soon repressed whatever feeling he may have had, and became as cold and hard as iron. It was impossible, at first, as I stood before him, to seem indifferent. I distinctly saw his human nature asserting its conviction against the slave system, which made cases like mine possible; but, as I have said, humanity fell before the systematic tyranny of slavery. He first walked the floor, apparently much agitated by my story, and the spectacle I presented; but soon it was his turn to talk. He began moderately by finding excuses for Covey, and ended with a full justification of him, and a passionate condemnation of me. He had no doubt I deserved the flogging. He did not believe I was sick; I was only endeavoring to get rid of work. My dizziness was laziness, and Covey did right to flog me as he had done. After thus fairly annihilating me, and arousing himself by his eloquence, he fiercely demanded what I wished him to do in the case! With such a knock-down to all my hopes, and feeling as I did my entire subjection to his power, I had very little heart to reply. I must not assert my innocence of the allegations he had piled up against me, for that would be impudence. The guilt of a slave was always and everywhere presumed, and the innocence of the slaveholder, or employer, was always asserted. The word of the slave against this presumption was generally treated as impudence, worthy of punishment. "Do you dare to contradict me, you rascal?" was a final silencer of counter-statements from the lips of a slave. Calming down a little, in view of my silence and hesitation, and perhaps a little touched at my forlorn and miserable appearance, he inquired again, what I wanted him to do? Thus invited a second time, I told him I wished him to allow me to get a new home, and to find a new master; that as sure as I went back to live again with Mr. Covey, I should be killed by him; that he would never forgive my coming home with complaints; that since I had lived with him he had almost crushed my spirit, and I believed he would ruin me for future service and that my life was not safe in his hands. This Master Thomas (my brother in the church) regarded as "non-sense." There was no danger that Mr. Covey would kill me; he was a good man, industrious and religious, and he would not think of removing me from that home; "besides," said he--and this I found was the most distressing thought of all to him--"if you should leave Covey now that your year is but half expired, I should lose your wages for the entire year. You belong to Mr. Covey for one year, and you must go back to him, come what will; and you must not trouble me with any more stories; and if you don't go immediately home, I'll get hold of you myself." This was just what I expected when I found he had prejudged the case against me. "But, sir," I said, "I am sick and tired, and I cannot get home to-night." At this he somewhat relented, and finally allowed me to stay the night, but said I must be off early in the morning, and concluded his directions by making me swallow a huge dose of Epsom salts, which was about the only medicine ever administered to slaves.

      It was quite natural for Master Thomas to presume I was feigning sickness to escape work, for he probably thought that were he in the place of a slave, with no wages for his work, no praise for well-doing, no motive for toil but the lash, he would try every possible scheme by which to escape labor. I say I have no doubt of this; the reason is, that there were not, under the whole heavens, a set of men who cultivated such a dread of labor as did the slaveholders. The charge of laziness against the slaves was ever on their lips and was the standing apology for every species of cruelty and brutality. These men did indeed literally "bind heavy burdens, grievous to be borne, and laid them upon men's shoulders, but they themselves would not move them with one of their fingers."

      CHAPTER XVII.

       THE LAST FLOGGING

       Table of Contents

      A sleepless night--Return to Covey's--Punished by him--The chase defeated--Vengeance postponed--Musings in the woods--The alternative--Deplorable spectacle--Night in the woods--Expected attack--Accosted by Sandy--A friend, not a master--Sandy's hospitality--The ash-cake supper--Interview with Sandy--His advice--Sandy a conjuror as well as a Christian--The magic root--Strange meeting with Covey--His manner--Covey's Sunday face--Author's defensive resolve--The fight--The victory, and its results.

      SLEEP does not always come to the relief of the weary in body, and broken in spirit; especially is it so when past troubles only foreshadow coming disasters. My last hope had been extinguished. My master, who I did not venture to hope would protect me as a MAN, had now refused to protect me as his property, and had cast me back, covered with reproaches and bruises, into the hands of one who was a stranger to that mercy which is the soul of the religion he professed. May the reader never know what it is to spend such a night as to me was that which heralded my return to the den of horrors from which I had made a temporary escape.

      I remained--sleep I did not--all night at St. Michaels, and in the morning (Saturday) I started off, obedient to the order of Master Thomas, feeling that I had no friend on earth, and doubting if I had one in heaven. I reached Covey's about nine o'clock; and just as I stepped into the field, before I had reached the house, true to his snakish habits, Covey darted out at me from a fence corner, in which he had secreted himself for the purpose of securing me. He was provided with a cowskin and a rope, and he evidently intended to tie me up, and wreak his vengeance on me to the fullest extent. I should have been an easy prey had he succeeded in getting his hands upon me, for I had taken no refreshment since noon on Friday; and this, with the other trying circumstances, had greatly reduced my strength. I, however, darted back into the woods before the ferocious hound could reach me, and buried myself in a thicket, where he lost sight of me. The cornfield afforded me shelter in getting to the woods. But for the tall corn, Covey would have overtaken me, and made me his captive. He was much chagrined that he did not, and gave up the chase very reluctantly, as I could see by his angry movements, as he returned to the house.

      For a little time I was clear of Covey and his lash. I was in the wood, buried in its somber gloom and hushed in its solemn silence; hidden from all human eyes; shut in with nature and with nature's God, and absent from all human contrivances. Here was a good place to pray; to pray for help, for deliverance--a prayer I had often before made. But how could I pray? Covey could pray--Capt. Auld could pray. I would fain pray; but doubts arising, partly from my neglect of