The Complete Spiritual Works of Sir Arthur Conan Doyle (Illustrated Edition). Артур Конан Дойл

real Australia.

      Chapter VI

       Table of Contents

      The Melbourne Cup.—Psychic healing.—M. J. Bloomfield.—My own experience.—Direct healing.—Chaos and Ritual.—Government House Ball.—The Rescue Circle again.—Sitting with Mrs. Harris.—A good test case.—Australian botany.—The land of myrtles.—English cricket team.—Great final meeting in Melbourne.

      It was the week of weeks in Melbourne when we returned from Nerrin, and everything connected with my mission was out of the question. When the whole world is living vividly here and now there is no room for the hereafter. Personally, I fear I was out of sympathy with it all, though we went to the Derby, where the whole male and a good part of the female population of Melbourne seemed to be assembled, reinforced by contingents from every State in the Federation. A fine handsome body of people they are when you see them en masse, strong, solid and capable, if perhaps a little lacking in those finer and more spiritual graces which come with a more matured society. The great supply of animal food must have its effect upon the mind as well as the body of a nation. Lord Forster appeared at the races, and probably, as an all round sportsman, took a genuine interest, but the fate of the Governor who did not take an interest would be a rather weary one—like that kind-hearted Roman Emperor, Claudius, if I remember right, who had to attend the gladiatorial shows, but did his business there so as to distract his attention from the arena. We managed to get out of attending the famous Melbourne Cup, and thereby found the St. Kilda Beach deserted for once, and I was able to spend a quiet day with my wife watching the children bathe and preparing for the more strenuous times ahead.

      One psychic subject which has puzzled me more than any other, is that of magnetic healing. All my instincts as a doctor, and all the traditional teaching of the profession, cry out against unexplained effects, and the opening which their acceptance must give to the quack. The man who has paid a thousand pounds for his special knowledge has a natural distaste when he sees a man who does not know the subclavian artery from the pineal gland, effecting or claiming to effect cures on some quite unconventional line. And yet ... and yet!

      The ancients knew a great deal which we have forgotten, especially about the relation of one body to another. What did Hippocrates mean when he said, "The affections suffered by the body the soul sees with shut eyes?" I will show you exactly what he means. My friend, M. J. Bloomfield, as unselfish a worker for truth as the world can show, tried for nearly two years to develop the medical powers of a clairvoyant. Suddenly the result was attained, without warning. He was walking with a friend in Collins Street laughing over some joke. In an instant the laugh was struck from his lips. A man and woman were walking in front, their backs towards Bloomfield. To his amazement he saw the woman's inner anatomy mapped out before him, and especially marked a rounded mass near the liver which he felt intuitively should not be there. His companion rallied him on his sudden gravity, and still more upon the cause of it, when it was explained. Bloomfield was so certain, however, that the vision was for a purpose, that he accosted the couple, and learned that the woman was actually about to be operated on for cancer. He reassured them, saying that the object seemed clearly defined and not to have widespread roots as a cancer might have. He was asked to be present at the operation, pointed out the exact place where he had seen the growth, and saw it extracted. It was, as he had said, innocuous. With this example in one's mind the words of Hippocrates begin to assume a very definite meaning. I believe that the surgeon was so struck by the incident that he was most anxious that Bloomfield should aid him permanently in his diagnoses.

      I will now give my own experience with Mr. Bloomfield. Denis had been suffering from certain pains, so I took him round as a test case. Bloomfield, without asking the boy any questions, gazed at him for a couple of minutes. He then said that the pains were in the stomach and head, pointing out the exact places. The cause, he said, was some slight stricture in the intestine and he proceeded to tell me several facts of Denis's early history which were quite correct, and entirely beyond his normal knowledge. I have never in all my experience of medicine known so accurate a diagnosis.

      Another lady, whom I knew, consulted him for what she called a "medical reading." Without examining her in any way he said: "What a peculiar throat you have! It is all pouched inside." She admitted that this was so, and that doctors in London had commented upon it. By his clairvoyant gift he could see as much as they with their laryngoscopes.

      Mr. Bloomfield has never accepted any fees for his remarkable gifts. Last year he gave 3,000 consultations. I have heard of mediums with similar powers in England, but I had never before been in actual contact with one. With all my professional prejudices I am bound to admit that they have powers, just as Braid and Esdaile, the pioneers of hypnotism, had powers, which must sooner or later be acknowledged.

      There are, as I understand it, at least two quite different forms of psychic healing. In such cases as those quoted the result may be due only to subtle powers of the human organism which some have developed and others have not. The clairvoyance and the instinctive knowledge may both belong to the individual. In the other cases, however, there are the direct action and advice of a wise spirit control, a deceased physician usually, who has added to his worldly stock of knowledge. He can, of course, only act through a medium—and just there, alas, is the dangerous opening for fraud and quackery. But if anyone wishes to study the operation at its best let him read a tiny book called "One thing I know," which records the cure of the writer, the sister of an Anglican canon, when she had practically been given up by doctors of this world after fifteen years of bed, but was rescued by the ministrations of Dr. Beale, a physician on the other side. Dr. Beale received promotion to a higher sphere in the course of the treatment, which was completed by his assistant and successor. It is a very interesting and convincing narrative.

      We were invited to another spiritual meeting at the Auditorium. Individuality runs riot sometimes in our movement. On this occasion a concert had been mixed up with a religious service and the effect was not good, though the musical part of the proceedings disclosed one young violinist, Master Hames, who should, I think, make a name in the world. I have always been against ritual, and yet now that I see the effect of being without it I begin to understand that some form of it, however elastic, is necessary. The clairvoyance was good, if genuine, but it offends me to see it turned off and on like a turn at a music hall. It is either nonsense or the holy of holies and mystery of mysteries. Perhaps it was just this conflict between the priest with his ritual and the medium without any, which split the early Christian Church, and ended in the complete victory of the ritual, which meant the extinction not only of the medium but of the living, visible, spiritual forces which he represented. Flowers, music, incense, architecture, all tried to fill the gap, but the soul of the thing had gone out of it. It must, I suppose, have been about the end of the third century that the process was completed, and the living thing had set into a petrifaction. That would be the time no doubt when, as already mentioned, special correctors were appointed to make the gospel texts square with the elaborate machinery of the Church. Only now does the central fire begin to glow once more through the ashes which have been heaped above it.

      We attended the great annual ball at the Government House, where the Governor-General and his wife were supported by the Governors of the various States, the vice-regal party performing their own stately quadrille with a dense hedge of spectators around them. There were few chaperons, and nearly every one ended by dancing, so that it was a cheerful and festive scene. My friend Major Wood had played with the Governor-General in the same Hampshire eleven, and it was singular to think that after many years they should meet again like this.

      Social gaieties are somewhat out of key with my present train of thought, and I was more in my element next evening at a meeting of the Rescue Circle under Mr. Tozer. Mr. Love was the medium and it was certainly a very remarkable and consistent performance. Even those who might imagine that the different characters depicted were in fact various strands of Mr. Love's subconscious self, each dramatising its own peculiarities, must admit that it was a very absorbing exhibition. The circle sits round with prayer and hymns while Mr. Love falls into a trance state. He is then controlled by the Chinaman Quong, who is a person of such standing and wisdom