The Complete Spiritual Works of Sir Arthur Conan Doyle (Illustrated Edition). Артур Конан Дойл

      Chapter I

       Table of Contents

      The inception of the enterprise.—The Merthyr Séance.—Experience of British lectures.—Call from Australia.—The Holborn luncheon.—Remarkable testimony to communication.—Is individual proof necessary?—Excursion to Exeter.—Can spiritualists continue to be Christians?—Their views on Atonement.—The party on the "Naldera."

      This is an account of the wanderings of a spiritualist, geographical and speculative. Should the reader have no interest in psychic things—if indeed any human being can be so foolish as not to be interested in his own nature and fate,—then this is the place to put the book down. It were better also to end the matter now if you have no patience with a go-as-you-please style of narrative, which founds itself upon the conviction that thought may be as interesting as action, and which is bound by its very nature to be intensely personal. I write a record of what absorbs my mind which may be very different from that which appeals to yours. But if you are content to come with me upon these terms then let us start with my apologies in advance for the pages which may bore you, and with my hopes that some may compensate you by pleasure or by profit. I write these lines with a pad upon my knee, heaving upon the long roll of the Indian Ocean, running large and grey under a grey streaked sky, with the rain-swept hills of Ceylon, just one shade greyer, lining the Eastern skyline. So under many difficulties it will be carried on, which may explain if it does not excuse any slurring of a style, which is at its best but plain English.

      There was one memorable night when I walked forth with my head throbbing and my whole frame quivering from the villa of Mr. Southey at Merthyr. Behind me the brazen glare of Dowlais iron-works lit up the sky, and in front twinkled the many lights of the Welsh town. For two hours my wife and I had sat within listening to the whispering voices of the dead, voices which are so full of earnest life, and of desperate endeavours to pierce the barrier of our dull senses. They had quivered and wavered around us, giving us pet names, sweet sacred things, the intimate talk of the olden time. Graceful lights, signs of spirit power had hovered over us in the darkness. It was a different and a wonderful world. Now with those voices still haunting our memories we had slipped out into the material world—a world of glaring iron works and of twinkling cottage windows. As I looked down on it all I grasped my wife's hand in the darkness and I cried aloud, "My God, if they only knew—if they could only know!" Perhaps in that cry, wrung from my very soul, lay the inception of my voyage to the other side of the world. The wish to serve was strong upon us both. God had given us wonderful signs, and they were surely not for ourselves alone.

      I had already done the little I might. From the moment that I had understood the overwhelming importance of this subject, and realised how utterly it must change and chasten the whole thought of the world when it is whole-heartedly accepted, I felt it good to work in the matter and understood that all other work which I had ever done, or could ever do, was as nothing compared to this. Therefore from the time that I had finished the history of the Great War on which I was engaged, I was ready to turn all my remaining energies of voice or hand to the one great end. At first I had little of my own to narrate, and my task was simply to expound the spiritual philosophy as worked out by the thoughts and experiences of others, showing folk so far as I was able, that the superficial and ignorant view taken of it in the ordinary newspapers did not touch the heart of the matter. My own experiences were limited and inconclusive, so that it was the evidence of others which I quoted. But as I went forward signs were given in profusion to me also, such signs as were far above all error or deception, so that I was able to speak with that more vibrant note which comes not from belief or faith, but from personal experience and knowledge. I had found that the wonderful literature of Spiritualism did not reach the people, and that the press was so full of would-be jocosities and shallow difficulties that the public were utterly misled. Only one way was left, which was to speak to the people face to face. This was the task upon which I set forth, and it had led me to nearly every considerable city of Great Britain from Aberdeen to Torquay. Everywhere I found interest, though it varied from the heavier spirit of the sleepy cathedral towns to the brisk reality of centres of life and work like Glasgow or Wolverhampton. Many a time my halls were packed, and there were as many outside as inside the building. I have no eloquence and make profession of none, but I am audible and I say no more than I mean and can prove, so that my audiences felt that it was indeed truth so far as I could see it, which I conveyed. Their earnestness and receptiveness were my great help and reward in my venture. Those who had no knowledge of what my views were assembled often outside my halls, waving banners and distributing tracts, but never once in the course of addressing 150,000 people, did I have disturbance in my hall. I tried, while never flinching from truth, to put my views in such a way as to hurt no one's feelings, and although I have had clergymen of many denominations as my chairmen, I have had thanks from them and no remonstrance. My enemies used to follow and address meetings, as they had every right to do, in the same towns. It is curious that the most persistent of these enemies were Jesuits on the one side and Evangelical sects of the Plymouth Brethren type upon the other. I suppose the literal interpretation of the Old Testament was the common bond.

      However this is digression, and when the digressions are taken out of this book there will not be much left. I get back to the fact that the overwhelming effect of the Merthyr Séance and of others like it, made my wife and myself feel that when we had done what we could in Britain we must go forth to further fields. Then came the direct invitation from spiritual bodies in Australia. I had spent some never-to-be-forgotten days with Australian troops at the very crisis of the war. My heart was much with them. If my message could indeed bring consolation to bruised hearts and to bewildered minds—and I had boxes full of letters to show that it did—then to whom should I carry it rather than to those who had fought so splendidly and lost so heavily in the common cause? I was a little weary also after three years of incessant controversy, speaking often five times a week, and continually endeavouring to uphold the cause in the press. The long voyage presented attractions, even if there was hard work at the end of it. There were difficulties in the way. Three children, boys of eleven and nine, with a girl of seven, all devotedly attached to their home and their parents, could not easily be left behind. If they came a maid was also necessary. The pressure upon me of correspondence and interviews would be so great that my old friend and secretary, Major Wood, would be also needed. Seven of us in all therefore, and a cheque of sixteen hundred pounds drawn for our return tickets, apart from outfit, before a penny could be entered on the credit side. However, Mr. Carlyle Smythe, the best agent in Australia, had taken the matter up, and I felt that we were in good hands. The lectures would be numerous, controversies severe, the weather at its hottest, and my own age over sixty. But there are compensating forces, and I was constantly aware of their presence. I may count our adventures as actually beginning from the luncheon which was given us in farewell a week or so before our sailing by the spiritualists of England. Harry Engholm, most unselfish of men, and a born organiser among our most unorganised crowd, had the matter in hand, so it was bound to be a success. There was sitting room at the Holborn Restaurant for 290 people, and it was all taken up three weeks before the event. The secretary said that he could have filled the Albert Hall. It was an impressive example of the solidity of the movement showing itself for the moment round us, but really round the cause. There were peers, doctors, clergymen, officers of both services, and, above all, those splendid lower middle class folk, if one talks in our material earth terms, who are the spiritual peers of the nation. Many professional mediums were there also, and I was honoured by their presence, for as I said in my remarks, I consider that in these days of doubt and sorrow, a genuine professional medium is the most useful member of the whole community. Alas! how few they are! Four photographic mediums do I know in all Britain, with about twelve physical phenomena mediums and as many really reliable clairvoyants. What are these among so many? But there are many amateur mediums of various degrees, and the number tends to increase. Perhaps there will at last be an angel to every church as in the days of John. I see dimly the time when two congregations, the living and those who have passed on, shall move forward together with the medium angel as the bridge between them.

      It was a wonderful gathering, and I only wish I could think that my own remarks rose to the height of the occasion. However, I did my best and spoke