The Complete Spiritual Works of Sir Arthur Conan Doyle (Illustrated Edition). Артур Конан Дойл

where further proof is superfluous, and where the weight of disproof lies upon those who deny. The very people who clamour for proofs have as a rule never taken the trouble to examine the copious proofs which already exist. Each seems to think that the whole subject should begin de novo because he has asked for information. The method of our opponents is to fasten upon the latest man who has stated the case —at the present instant it happens to be Sir Oliver Lodge—and then to deal with him as if he had come forward with some new opinions which rested entirely upon his own assertion, with no reference to the corroboration of so many independent workers before him. This is not an honest method of criticism, for in every case the agreement of witnesses is the very root of conviction. But as a matter of fact, there are many single witnesses upon whom this case could rest. If, for example, our only knowledge of unknown forces depended upon the researches of Dr. Crawford of Belfast, who places his amateur medium in a weighing chair with her feet from the ground, and has been able to register a difference of weight of many pounds, corresponding with the physical phenomena produced, a result which he has tested and recorded in a true scientific spirit of caution, I do not see how it could be shaken. The phenomena are and have long been firmly established for every open mind. One feels that the stage of investigation is passed, and that of religious construction is overdue.

      For are we to satisfy ourselves by observing phenomena with no attention to what the phenomena mean, as a group of savages might stare at a wireless installation with no appreciation of the messages coming through it, or are we resolutely to set ourselves to define these subtle and elusive utterances from beyond, and to construct from them a religious scheme, which will be founded upon human reason on this side and upon spirit inspiration upon the other? These phenomena have passed through the stage of being a parlour game; they are now emerging from that of a debatable scientific novelty; and they are, or should be, taking shape as the foundations of a definite system of religious thought, in some ways confirmatory of ancient systems, in some ways entirely new. The evidence upon which this system rests is so enormous that it would take a very considerable library to contain it, and the witnesses are not shadowy people living in the dim past and inaccessible to our cross- examination, but are our own contemporaries, men of character and intellect whom all must respect. The situation may, as it seems to me, be summed up in a simple alternative. The one supposition is that there has been an outbreak of lunacy extending over two generations of mankind, and two great continents —a lunacy which assails men or women who are otherwise eminently sane. The alternative supposition is that in recent years there has come to us from divine sources a new revelation which constitutes by far the greatest religious event since the death of Christ (for the Reformation was a re-arrangement of the old, not a revelation of the new), a revelation which alters the whole aspect of death and the fate of man. Between these two suppositions there is no solid position. Theories of fraud or of delusion will not meet the evidence. It is absolute lunacy or it is a revolution in religious thought, a revolution which gives us as by-products an utter fearlessness of death, and an immense consolation when those who are dear to us pass behind the veil.

      I should like to add a few practical words to those who know the truth of what I say. We have here an enormous new development, the greatest in the history of mankind. How are we to use it? We are bound in honour, I think, to state our own belief, especially to those who are in trouble. Having stated it, we should not force it, but leave the rest to higher wisdom than our own. We wish to subvert no religion. We wish only to bring back the material-minded—to take them out of their cramped valley and put them on the ridge, whence they can breathe purer air and see other valleys and other ridges beyond. Religions are mostly petrified and decayed, overgrown with forms and choked with mysteries. We can prove that there is no need for this. All that is essential is both very simple and very sure.

      The clear call for our help comes from those who have had a loss and who yearn to re-establish connection. This also can be overdone. If your boy were in Australia, you would not expect him to continually stop his work and write long letters at all seasons. Having got in touch, be moderate in your demands. Do not be satisfied with any evidence short of the best, but having got that, you can, it seems to me, wait for that short period when we shall all be re-united. I am in touch at present with thirteen mothers who are in correspondence with their dead sons. In each case, the husband, where he is alive, is agreed as to the evidence. In only one case so far as I know was the parent acquainted with psychic matters before the war.

      Several of these cases have peculiarities of their own. In two of them the figures of the dead lads have appeared beside the mothers in a photograph. In one case the first message to the mother came through a stranger to whom the correct address of the mother was given. The communication afterwards became direct. In another case the method of sending messages was to give references to particular pages and lines of books in distant libraries, the whole conveying a message. The procedure was to weed out all fear of telepathy. Verily there is no possible way by which a truth can be proved by which this truth has not been proved.

      How are you to act? There is the difficulty. There are true men and there are frauds. You have to work warily. So far as professional mediums go, you will not find it difficult to get recommendations. Even with the best you may draw entirely blank. The conditions are very elusive. And yet some get the result at once. We cannot lay down laws, because the law works from the other side as well as this. Nearly every woman is an undeveloped medium. Let her try her own powers of automatic writing. There again, what is done must be done with every precaution against self-deception, and in a reverent and prayerful mood. But if you are earnest, you will win through somehow, for someone else is probably trying on the other side.

      Some people discountenance communication upon the ground that it is hindering the advance of the departed. There is not a tittle of evidence for this. The assertions of the spirits are entirely to the contrary and they declare that they are helped and strengthened by the touch with those whom they love. I know few more moving passages in their simple boyish eloquence than those in which Raymond describes the feelings of the dead boys who want to get messages back to their people and find that ignorance and prejudice are a perpetual bar. “It is hard to think your sons are dead, but such a lot of people do think so. It is revolting to hear the boys tell you how no one speaks of them ever. It hurts me through and through.”

      Above all read the literature of this subject. It has been far too much neglected, not only by the material world but by believers. Soak yourself with this grand truth. Make yourself familiar with the overpowering evidence. Get away from the phenomenal side and learn the lofty teaching from such beautiful books as After Death or from Stainton Moses’ Spirit Teachings. There is a whole library of such literature, of unequal value but of a high average. Broaden and spiritualize your thoughts. Show the results in your lives. Unselfishness, that is the keynote to progress. Realise not as a belief or a faith, but as a fact which is as tangible as the streets of London, that we are moving on soon to another life, that all will be very happy there, and that the only possible way in which that happiness can be marred or deferred is by folly and selfishness in these few fleeting years.

      It must be repeated that while the new revelation may seem destructive to those who hold Christian dogmas with extreme rigidity, it has quite the opposite effect upon the mind which, like so many modern minds, had come to look upon the whole Christian scheme as a huge delusion. It is shown clearly that the old revelation has so many resemblances, defaced by time and mangled by man’s mishandling and materialism, but still denoting the same general scheme, that undoubtedly both have come from the same source. The accepted ideas of life after death, of higher and lower spirits, of comparative happiness depending upon our own conduct, of chastening by pain, of guardian spirits, of high teachers, of an infinite central power, of circles above circles approaching nearer to His presence—all of these conceptions appear once more and are confirmed by many witnesses. It is only the claims of infallibility and of monopoly, the bigotry and pedantry of theologians, and the man-made rituals which take the life out of the God-given thoughts —it is only this which has defaced the truth.

      I cannot end this little book better than by using words more eloquent than any which I could write, a splendid sample of English style as well as of English thought. They are from the pen of that considerable thinker and poet, Mr. Gerald Massey, and were written many years ago.

      “Spiritualism has been for me, in common with many