Blackwood's Edinburgh Magazine, Volume 61, No. 380, June, 1847. Various

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Название Blackwood's Edinburgh Magazine, Volume 61, No. 380, June, 1847
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but now the repository of the snows of an age. Next day, the Governor, in full uniform, came in his gig to return the visit to Sir George on board his steamer. The party were invited on shore, where they were introduced to Madame Etholine, a pretty and lady-like woman, a native of Finland. They then visited the schools, in which there were twenty boys and as many girls; the boys were intended chiefly for the naval service, nor did religion seem to be neglected any more than education. The Greek Church had its bishop, fifteen priests, deacons, and followers, and the Lutherans had their clergyman. The ecclesiastics were all maintained by the Imperial Government. Such is Sitka, the principal depot of the Russian-American Company. It has various subordinate establishments. The operations of the Company are becoming more extensive, and at this period the returns of the trade amounted to about 25,000 skins of beavers, otters, foxes, &c.

      Among the company at the Russian Governor's, was a half-breed native, who had been the leader of an expedition equipped some years ago, for the discovery of what would here be styled the North-East passage. The Russians reached Point Barrow shortly after the expedition under Mr Thomas Simpson had reached the same point from the opposite direction. The climate seems to be sufficiently trying, and during the four days at Sitka there was nearly one continued fall of rain. The weather was cold and squally, snow had fallen, and the channels were traversed by restless masses which had broken off from the glaciers. In short nothing could exceed the dreariness of the coast.

      This shore, of which so much has been said and written during the late Oregon negociations, is described as the very scene for the steam-boat. Here are the Straits of Juan de Fuca; and here Admiral Fonte penetrated up the more northerly inlets. They are the very region made for the steam-boat, as in the case of a sailing vessel their dangers and delays would have been tripled and quadrupled. But steam has also a power almost superstitious on the minds of the natives; besides acting on their fears, it has in a great measure subdued their love of robbery and violence. It has given the savage a new sense of the superiority of his white brother.

      A striking instance of this feeling is given. After the arrival of the emigrants from Red River, their guide, an Indian, took a short trip in the Beaver. When asked what he thought of her, "Don't ask me," was his reply. "I cannot speak; my friends will think that I tell lies when I let them know what I have seen. Indians are fools, and know nothing. I can see that the iron machinery makes the ship go, but I cannot see what makes the iron machinery itself go." This man, though intelligent, and partly civilized, was nevertheless so full of doubt and wonder that he would not leave the vessel till he had got a certificate to the effect that he had been on board of a ship which needed neither sails nor paddles,—any document in writing being regarded by the Indians as unquestionable. Fort Vancouver—which will probably be the head of a great colony, is about ninety miles from the sea, the Colombia in front of it, being a mile in width—contains houses, stores, magazines, &c. Outside the fort, the dwellings of the servants, &c. form a little village. The people of the establishment vary in number, according to the season of the year, from one hundred and thirty to more than two hundred. Divine service is regularly performed every Sunday in English to the Protestants. But at the time of this journal there was unfortunately no English clergyman connected with the establishment.

      Sir George himself now visited California, the region which the Mexican war is bringing into prominent notice. The harbour of San Francisco is magnificent, the first view of the shore presented a level sward of about a mile in depth, backed by a ridge of grassy slopes, the whole pastured by numerous herds of cattle and horses, which, without a keeper or a fold, fattened whether their owners waked or slept.

      The harbour displays a sheet of water of about thirty miles in length by about twelve in breadth, sheltered from every wind by an amphitheatre of green hills. But this sheet of water forms only a part in the inland sea of San Francisco. Whaler's Harbour, at its own northern extremity, communicates by a strait of about two miles in width with the bay of San Pedro, which leads by means of a second strait into Fresh Water Bay, of nearly the same form and magnitude, and which forms the receptacle, of two great rivers, draining vast tracts of country to the south-east and north-east, which are navigable for inland craft, so that the harbour, besides its matchless qualities as a port of refuge on this surf-beaten coast, is the outlet of an immense, fair, and fertile region.

      But the beauties of nature are useless when they fall into the hands of idlers and fools. Every thing in those fine countries seems to be boasting and beggary. Every thing has been long sinking into ruin, through mere indolence. The Californians once manufactured the fleeces of their sheep into cloth. They are now too lazy to weave or spin, too lazy even to clip and wash the raw material, and now the sheep have been literally destroyed to make more room for the horned cattle.

      They once made the dairy an object of attention, now neither butter nor cheese is to be found in the province. They once produced in the Missions eighty thousand bushels of wheat and maize,—they were lately buying flour at Monterey at the rate of £6 a sack. Beef was once plentiful,—they were now buying salted salmon for the sea-store for one paltry vessel, which constituted the entire line-of-battle of the Californian navy.

      The author justly observes, that this wicked abuse of the soil and consequent poverty of the people results wholly from "the objects of the colonisation." Thus the emigrants from England to the northern colonies looked to subsistence from the fruits of labour; ploughed, harrowed, and grew rich, and civilized. On the other hand the colonists of "New France" a name which comprehended the valleys of the St Lawrence and Mississippi, dwindled and pined away, partly because the golden dreams of the free trade carried them away from stationary pursuits, and partly because the government considered them rather as soldiers than settlers. In like manner Spanish America, with its Serras of silver, holding out to every adventurer the hope of earning his bread without the sweat of his brow, became the paradise of idlers.

      In California the herds of cattle, and the sale of their hides and tallow, offer so easy a subsistence, that the population think of no other, and in consequence are poor, degenerate, and dwindling. Their whole education consists in bullock hunting. In this view, unjust and violent as may be the aggressions of the American arms, it is difficult to regret the transfer of the territory into any hands which will bring these fine countries into the general use of mankind, root out a race incapable of improvement, and fill the hills and valleys of this mighty province with corn and man.

      At present the produce of a bullock in hide, tallow, and horns, is about five dollars, (the beef goes for nothing) of which the farmer's revenue is averaged at a dollar and a half. This often makes up a large income. General Vallego, who had about eight thousand head of cattle, must receive from this source about ten thousand dollars a-year. The former Missions, or Monkish revenues, must have been very large; that of San Jose possessing thirty thousand head of cattle, Santa Clara nearly half the number, and San Gabriel more than both together.

      It must be acknowledged that the monks had made a handsome affair of holiness in the good old times. Previously to the Mexican revolution their "missions" amounted, in the upper province alone, to twenty-one, every one of course with its endowment on a showy scale. Every monk had an annual stipend of four hundred dollars. But this was mere pocket-money; they had "donations and bequests" from the living and from the dead, a most capacious source of opulence, and of an opulence continually growing, constituting what was termed the pious fund of California. Besides all these things, they had the cheap labour of eighteen thousand converts. But the drones were to be suddenly smoked out of their hives. Mexico declared itself a republic; and, as the first act of a republic, in every part of the world, is to plunder every body, the property of the monks went in the natural way. The lands and beeves, the "donations and bequests were made a national property," in 1825. Still some show of moderation was exhibited, and the names and some of the offices of the missions were preserved. But, in 1836, the Californians took the whole affair into their own hands, threw off the Central Government, and were "free, independent," and beggared. The Missions were then "secularized" at their ease. The Mexican government was furious for a while, and threatened the Californians with all the thunders of its rage; but the vengeance ended in the simple condition, that California should still acknowledge the Mexican supremacy, taking her own way in all that had been done, was doing, and was to be done.

      The travellers had now an opportunity of seeing the interior of a Californian mansion, the house of the chief proprietor in this