Serapis. Complete. Georg Ebers

like palaces stood arrayed on each side. Close to the buildings ran a covered arcade, and down the centre of the roadway there was a broad footpath shaded by sycamores. This fine avenue swarmed with pedestrians, while on each side chariots, drawn by magnificent horses, hurried past, and riders galloped up and down; at every step there was something new and interesting to be seen.

      Rome, even, could not boast of a handsomer street, and Dada expressed her delight with frank eagerness; but Karnis did not echo her praises; he was indignant at finding that the Christians had removed a fine statue of the venerable Nile-god surrounded by the playful forms of his infant children, which had formerly graced the fountain in the middle of the avenue, and had also overthrown or mutilated the statues of Hermes that had stood by the roadside. Orpheus sympathized in his wrath which reached its climax when, on looking for two statues, of Demeter and of Pallas Athene, of which Karnis had spoken to his son as decorating the gateway of one of the finest houses in the city, they beheld instead, mounted on the plinths, two coarsely-wrought images of the Lamb with its Cross.

      “Like two rats that have been caught under a stone!” cried the old man. “And what is most shameful is that I would wager that they have destroyed the statues which were the pride of the town and thrown them on a rubbish heap. In my day this house belonged to a rich man named Philippus. But stop—was not he the father of our hospitable protector…”

      “The steward spoke of Porphyrius as the son of Philippus,” Orpheus said.

      “And Philippus was a corn merchant, too,” added Karnis. “Demeter was figurative of a blessing on the harvest, for it was from that the house derived its wealth, and Pallas Athene was patroness of the learning that was encouraged by its owners. When I was a student here every wealthy man belonged to some school of philosophy. The money-bag did not count for everything. Heathen or Jew, whether engaged in business or enjoying the revenues of an inherited fortune, a man was expected to be able to talk of something besides the price of merchandise and the coming and sailing of vessels.”

      During this conversation Dada had withdrawn her hand from the old man’s arm to raise her veil, for two men had gone up to the gate between the images that had roused Karnis to wrath, and one of them, who at this instant knocked at the door, was Mary’s son.

      “Father, see, there he is!” cried Dada, as the door was opened, speaking louder than was at all necessary to enable her companion to hear her; the musician at once recognized Marcus, and turning to his son he said:

      “Now we may be quite sure! Porphyrius and this young Christian’s father were brothers. Philippus must have left his house to his eldest son who is the one that is dead, and it now belongs no doubt to Mary, his widow. I must admit, child, that you choose your adorers from respectable families!”

      “I should think so,” said the girl laughing. “And that is why he is so proud. My fine gentleman has not even a glance to cast at us. Bang! the door is shut. Come along, uncle!”

      The young man in question entered the hall of his father’s house with his companion and paused there to say in a tone of pressing entreaty: “Only come and speak with my mother; you really must not leave like this.”

      “How else?” said the other roughly. “You stick to your way, I will go mine. You can find a better steward for the estate—I go to-morrow. May the earth open and swallow me up if I stay one hour longer than is absolutely necessary in this demented place. And after all Mary is your mother and not mine.”

      “But she was your father’s wife,” retorted Marcus.

      “Certainly, or you would not be my brother. But she—I have amply repaid any kindness she ever did me by ten years of service. We do not understand each other and we never shall.”

      “Yes, yes, you will indeed. I have been in church and prayed—nay, do not laugh—I prayed to the Lord that he would make it all work right and He—well, you have been baptized and made one of His flock.”

      “To my misfortune! You drive me frantic with your meek and mild ways,” cried the other passionately. “My own feet are strong enough for me to stand on and my hand, though it is horny, can carry out what my brain thinks right.”

      “No, no, Demetrius, no. You see, you believe in the old gods…”

      “Certainly,” said the other with increasing irritation. “You are merely talking to the winds, and my time is precious. I must pack up my small possessions, and for your sake I will say a few words of farewell when I take the account-books to your mother. I have land enough belonging to myself alone, at Arsinoe; I know my own business and am tired of letting a woman meddle and mar it. Good-bye for the present, youngster. Tell your mother I am coming; I shall be with her in just an hour.”

      “Demetrius!” cried the lad trying once more to detain his brother; but Demetrius freed himself with a powerful wrench and hurried across the court-yard—gay with flowers and with a fountain in the middle—into which the apartments of the family opened, his own among the number.

      Marcus looked after him sadly; they differed too widely in thought and feeling ever to understand each other completely, and when they stood side by side no one would have imagined that they were the sons of one father, for even in appearance they were strongly dissimilar. Marcus was slight and delicate, Demetrius, on the contrary, broad-shouldered and large-boned.

      After this parting from his half-brother Marcus betook himself to the women’s rooms where Mary, after superintending the spinning and other work of the slave-girls, in the rooms at the back, was wont to sit during the evening. He found his mother in eager conversation with a Christian priest of advanced age, an imposing personage of gentle and dignified aspect. The widow, though past forty, might still pass for a handsome woman: it was from her that her son had inherited his tall, thin figure with narrow shoulders and a slight stoop, his finely-cut features, white skin and soft, flowing, raven-black hair. Their resemblance was rendered all the more striking by the fact that each wore a simple, narrow circlet of gold-round the head; nay it would have seemed some unusual trick of Nature’s but that their eyes were quite unlike. Hers were black, and their gaze was shrewd and sharp and sometimes sternly hard; while the dreamy lustre of her son’s, which were blue, lent his face an almost feminine softness.

      She must have been discussing some grave questions with the old man, for, as the young man entered the room, she colored slightly and her long, taper fingers impatiently tapped the back of the couch on which she was lounging.

      Marcus kissed first the priest’s hand and then his mother’s, and, after enquiring with filial anxiety after her health, informed her that Demetrius would presently be coming to take leave of her.

      “How condescending?” she said coldly. “You know reverend Father what it is that I require of him and that he refuses. His peasants—always his peasants! Now can you tell me why they, who must feel the influence and power of their masters so much more directly than the lower class in towns, they, whose weal or woe so obviously depends on the will of the Most High, are so obstinately set against the Gospel of Salvation?”

      “They cling to what they are used to,” replied the old man. “The seed they sow bore fruit under the old gods; and as they cannot see nor handle our Heavenly Father as they can their idols, and at the same time have nothing better to hope for than a tenth or a twentieth of the grain…”

      “Yes, mine and thine—the miserable profit of this world!” sighed the widow. “Oh! Demetrius can defend the idolatry of his favorites warmly enough, never fear. If you can spare the time, good Father, stay and help me to convince him.”

      “I have already stayed too long,” replied the priest, “for the Bishop has commanded my presence. I should like to speak to you, my dear Marcus; to-morrow morning, early, will you come to me? The Lord be with you, beloved!”

      He rose, and as he gave Mary his hand she detained him a moment signing to her son to leave them, and said in a low tone:

      “Marcus must not suspect that I know of the error into which he has been led; speak roundly to his conscience, and as to the girl, I will take her in hand. Will it not be possible for Theophilus to grant me an interview?”

      “Hardly,