A Book of Golden Deeds. Yonge Charlotte Mary

Scripture that could be found were either burnt or defiled, by having pictures of Greek gods painted upon them; and the heathen priests went from place to place, with a little brazen altar and image and a guard of soldiers, who were to kill every person who refused to burn incense before the idol. It was the very saddest time that the Jews had ever known, and there seemed no help near or far off; they could have no hope, except in the promises that God would never fail His people, or forsake His inheritance, and in the prophecies that bad times should come, but good ones after them.

      The Greeks, in going through the towns to enforce the idol worship, came to a little city called Modin, somewhere on the hills on the coast of the Mediterranean Sea, not far from Joppa. There they sent out, as usual, orders to all the men of the town to meet them in the marketplace; but they were told beforehand, that the chief person in the place was an old man named Mattathias, of a priestly family, and so much respected, that all the other inhabitants of the place were sure to do whatever he might lead them in. So the Greeks sent for him first of all, and he came at their summons, a grand and noble old man, followed by his five sons, Johanan, Simon, Judas, Jonathan, and Eleazar. The Greek priest tried to talk him over. He told him that the high priest had forsaken the Jewish superstition, that the Temple was in ruins, and that resistance was in vain; and exhorted him to obtain gratitude and honor for himself, by leading his countrymen in thus adoring the deities of the king's choice, promising him rewards and treasures if he would comply.

      But the old man spoke out with a loud and fearless voice: 'Though all the nations that are under the king's dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments; yet will I and my sons and my brethren walk in the covenant of our fathers. God forbid that we should forsake the law and the ordinances! We will not hearken to the king's words, to go from our religion, either on the right hand or the left!'

      As he spoke, up came an apostate Jew to do sacrifice at the heathen altar. Mattathias trembled at the sight, and his zeal broke forth. He slew the offender, and his brave sons gathering round him, they attacked the Syrian soldiers, killed the commissioner, and threw down the altar. Then, as they knew that they could not there hold out against the king's power, Mattathias proclaimed throughout the city: 'Whosoever is zealous of the law, and maintaineth the covenant, let him follow me!' With that, he and his five sons, with their families, left their houses and lands, and drove their cattle with them up into the wild hills and caves, where David had once made his home; and all the Jews who wished to be still faithful, gathered around them, to worship God and keep His commandments.

      There they were, a handful of brave men in the mountains, and all the heathen world and apostate Jews against them. They used to come down into the villages, remind the people of the law, promise their help, and throw down any idol altars that they found, and the enemy never were able to follow them into their rocky strongholds. But the old Mattathias could not long bear the rude wild life in the cold mountains, and he soon died. First he called all his five sons, and bade them to 'be zealous for the law, and give their lives for the covenant of their fathers'; and he reminded them of all the many brave men who had before served God, and been aided in their extremity. He appointed his son Judas, as the strongest and mightiest, to lead his brethren to battle, and Simon, as the wisest, to be their counsellor; then he blessed them and died; and his sons were able to bury him in the tomb of his fathers at Modin.

      Judas was one of the bravest men who ever lived; never dreading the numbers that came against him. He was surnamed Maccabeus, which some people say meant the hammerer; but others think it was made up of the first letters of the words he carried on his banner, which meant 'Who is like unto Thee, among the gods, O Lord?' Altogether he had about six thousand men round him when the Greek governor, Apollonius, came out to fight with him. The Jews gained here their first victory, and Judas killed Apollonius, took his sword, and fought all his other battles with it. Next came a captain called Seron, who went out to the hills to lay hold of the bold rebels that dared to rise against the King of Syria. The place where Judas met him was one to make the Jews' hearts leap with hope and trust. It was on the steep stony broken hillside of Beth-horon, the very place where Joshua had conquered the five kings of the Amorites, in the first battle on the coming in of the children of Israel to Palestine. There was the rugged path where Joshua had stood and called out to the sun to stand still in Gibeon, and the moon in the valley of Ajalon. Miracles were over, and Judas looked for no wonder to help him; but when he came up the mountain road from Joppa, his heart was full of the same trust as Joshua's, and he won another great victory.

      By this time King Antiochus began to think the rising of the Jews a serious matter, but he could not come himself against them, because his provinces in Armenia and Persia had refused their tribute, and he had to go in person to reduce them. He appointed, however, a governor, named Lysias, to chastise the Jews, giving him an army of 40,000 foot and 7000 horse. Half of these Lysias sent on before him, with two captains, named Nicanor and Gorgias, thinking that these would be more than enough to hunt down and crush the little handful that were lurking in the hills. And with them came a great number of slave merchants, who had bargained with Nicanor that they should have ninety Jews for one talent, to sell to the Greeks and Romans, by whom Jewish slaves were much esteemed.

      There was great terror in Palestine at these tidings, and many of the weaker-minded fell away from Judas; but he called all the faithful together at Mizpeh, the same place where, 1000 years before, Samuel had collected the Israelites, and, after prayer and fasting, had sent them forth to free their country from the Philistines. Shiloh, the sanctuary, was then lying desolate, just as Jerusalem now lay in ruins; and yet better times had come. But very mournful was that fast day at Mizpeh, as the Jews looked along the hillside to their own holy mountain crowned by no white marble and gold Temple flashing back the sunbeams, but only with the tall castle of their enemies towering over the precipice. They could not sacrifice, because a sacrifice could only be made at Jerusalem, and the only book of the Scriptures that they had to read from was painted over with the hateful idol figures of the Greeks. And the huge army of enemies was ever coming nearer! The whole assembly wept, and put on sackcloth and prayed aloud for help, and then there was a loud sounding of trumpets, and Judas stood forth before them. And he made the old proclamation that Moses had long ago decreed, that no one should go out to battle who was building a house, or planting a vineyard, or had just betrothed a wife, or who was fearful and faint- hearted. All these were to go home again. Judas had 6,000 followers when he made this proclamation. He had only 3,000 at the end of the day, and they were but poorly armed. He told them of the former aid that had come to their fathers in extremity, and made them bold with his noble words. Then he gave them for their watchword 'the help of God', and divided the leadership of the band between himself and his brothers, appointing Eleazar, the youngest, to read the Holy Book.

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      These lines of Wordsworth on Rob Roy's grave almost literally translate the speech Plutarch gives the first Kelt of history, Brennus.