The Albert N'Yanza, Great Basin of the Nile, And Explorations of the Nile Sources. Samuel White Baker

nothing living to be seen, but day after day is passed in winding slowly through the labyrinth of endless marsh, through clouds of mosquitoes.

      At 4.20 a.m. arrived at the Austrian mission-station of St. Croix, and I delivered a letter to the chief of the establishment, Herr Morlang.

      Jan. 24th.—Took observations of the sun, making latitude 6 degrees 39'.

      The mission-station consists of about twenty grass huts on a patch of dry ground close to the river. The church is a small hut, but neatly arranged. Herr Morlang acknowledged, with great feeling, that the mission was absolutely useless among such savages; that he had worked with much zeal for many years, but that the natives were utterly impracticable. They were far below the brutes, as the latter show signs of affection to those who are kind to them; while the natives, on the contrary, are utterly obtuse to all feelings of gratitude. He described the people as lying and deceitful to a superlative degree; the more they receive the more they desire, but in return they will do nothing.

      Twenty or thirty of these disgusting, ash-smeared, stark naked brutes, armed with clubs of hard wood brought to a point, were lying idly about the station. The mission having given up the White Nile as a total failure, Herr Morlang sold the whole village and mission-station to Koorshid Aga this morning for 3,000 piastres, 30 pounds! I purchased a horse of the missionaries for 1,000 piastres, which I christened "Priest" as coming from the mission; he is a good-looking animal, and has been used to the gun, as the unfortunate Baron Harnier rode him buffalo-hunting. This good sportsman was a Prussian nobleman, who with two European attendants, had for some time amused himself by collecting objects of natural history and shooting in this neighbourhood. Both his Europeans succumbed to marsh fever.

      The end of Baron Harnier was exceedingly tragic. Having wounded a buffalo, the animal charged a native attendant and threw him to the ground; Baron Harnier was unloaded, and with great courage he attacked the buffalo with the butt-end of his rifle to rescue the man then beneath the animal's horns. The buffalo left the man and turned upon his new assailant. The native, far from assisting his master, who had thus jeopardized his life to save him, fled from the spot. The unfortunate baron was found by the missionaries trampled and gored into an undistinguishable mass; and the dead body of the buffalo was found at a short distance, the animal having been mortally wounded. I went to see the grave of this brave Prussian, who had thus sacrificed so noble a life for so worthless an object as a cowardly native. It had been well cared for by the kind hands of the missionaries and was protected by thorn bushes laid around it, but I fear it will be neglected now that the mission has fallen into unholy hands. It is a pitiable sight to witness the self-sacrifice that many noble men have made in these frightful countries without any good results. Near to the grave of Baron Harnier are those of several members of the mission, who have left their bones in this horrid land, while not one convert has been made from the mission of St. Croix.

      The river divides into two branches, about five miles above this station, forming an island. Upon this is a fishing-station of the natives; the native name of the spot is Pomone. The country is swampy and scantily covered with bushes and small trees, but no actual timber. As usual, the entire country is dead flat; it abounds with elephants a few miles inland. Herr Morlang describes the whole of the White Nile traders as a mere colony of robbers, who pillage and shoot the natives at discretion. On the opposite side of the river there is a large neglected garden, belonging to the mission. Although the soil is extremely rich, neither grapes nor pomegranate will succeed; they bear fruit, but of a very acrid flavour. Dates blossom, but will not fruit.

      Jan. 25th.—Started at 7 A.M. Course S.E.

      Jan. 26th.—The Bohr tribe on the east bank. No wind. The current nearly three miles per hour. The river about a hundred and twenty yards wide in clear water. Marshes and flats, as usual. Thermometer throughout the journey, at 6 A.M., 68 degrees Fahr., and at noon 86 to 93 degrees Fahr.

      Jan. 27th.—One day is a repetition of the preceding.

      Jan. 28th.—Passed two bivouacs of the Aliab tribe, with great herds of cattle on the west bank. The natives appeared to be friendly, dancing and gesticulating as the boats passed. The White Nile tribe not only milk their cows, but they bleed their cattle periodically, and boil the blood for food. Driving a lance into a vein in the neck, they bleed the animal copiously, which operation is repeated about once a month.

      Jan. 29th.—Passed a multitude of cattle and natives on a spot on the right bank, in clouds of smoke as a "chasse des moustiques." They make tumuli of dung, which are constantly on fire, fresh fuel being continually added, to drive away the mosquitoes. Around these heaps the cattle crowd in hundreds, living with the natives in the smoke. By degrees the heaps of ashes become about eight feet high; they are then used as sleeping-places and watch-stations by the natives, who, rubbing themselves all over with the ashes, have a ghastly and devilish appearance that is indescribable. The country is covered with old tumuli formed in this manner. A camp may contain twenty or thirty such, in addition to fresh heaps that are constantly burning. Fires of cow-dung are also made on the leveled tops of the old heaps, and bundles of green canes, about sixteen feet high, are planted on the summit; these wave in the breeze like a plume of ostrich feathers, and give shade to the people during the heat of the day.

      JAN. 30TH.—Arrived at the "Shir" tribe. The men are, as usual in these countries, armed with well-made ebony clubs, two lances, a bow (always strung), and a bundle of arrows; their hands are completely full of weapons; and they carry a neatly-made miniature stool slung upon their backs, in addition to an immense pipe. Thus a man carries all that be most values about his person. The females in this tribe are not absolutely naked; like those of the Kytch, they wear small lappets of tanned leather as broad as the hand; at the back of the belt, which supports this apron, is a tail which reaches to the lower portions of the thighs; this tail is formed of finely-cut strips of leather, and the costume has doubtless been the foundation for the report I had received from the Arabs, "that a tribe in Central Africa had tails like horses." The women carry their children very conveniently in a skin slung from their shoulders across the back, and secured by a thong round the waist; in this the young savage sits delightfully. The huts throughout all tribes are circular, with entrances so low that the natives creep both in and out upon their hands and knees. The men wear tufts of cock's feathers on the crown of the head; and their favorite attitude, when standing, is on one leg while leaning on a spear, the foot of the raised leg resting on the inside of the other knee. Their arrows are about three feet long, without feathers, and pointed with hard wood instead of iron, the metal being scarce among the Shir tribe. The most valuable article of barter for this tribe is the iron hoe generally used among the White Nile negroes. In form it is precisely similar to the "ace of spades." The finery most prized by the women are polished iron anklets, which they wear in such numbers that they reach nearly half-way up the calf of the leg; the tinkling of these rings is considered to be very enticing, but the sound reminds one of the clanking of convicts' fetters.

      All the tribes of the White Nile have their harvest of the lotus seed. There are two species of water-lily—the large white flower, and a small variety. The seed-pod of the white lotus is like an unblown artichoke, containing a number of light red grains equal in size to mustard-seed, but shaped like those of the poppy, and similar to them in flavour, being sweet and nutty. The ripe pods are collected and strung upon sharp-pointed reeds about four feet in length. When thus threaded they are formed into large bundles, and carried from the river to the villages, where they are dried in the sun, and stored for use. The seed is ground into flour, and made into a kind of porridge. The women of the Shir tribe are very clever at manufacturing baskets and mats from the leaf of the dome palm. They also make girdles and necklaces of minute pieces of river mussel shells threaded upon the hair of the giraffe's tail. This is a work of great time, and the effect is about equal to a string of mother-of-pearl buttons.

      Jan. 31st.—At 1.15 P.M. sighted Gebel Lardo, bearing S. 30 degrees west. This is the first mountain we have seen, and we are at last near our destination, Gondokoro. I observed to-day a common sand-piper sitting on the head of a hippopotamus; when he disappeared under water the bird skimmed over the surface, hovering near the spot until the animal reappeared, when he again settled.

      Feb. 1st.—The character of the river has changed. The marshes have given place to dry ground; the banks are about four feet above the water-level, and well wooded; the country