Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands. Yonge Charlotte Mary

should like to get something for everybody, but that is not possible. Luckily, my lessons are less expensive than I expected, and, considering the work, wonderfully cheap. I make good progress, I can say; but the difficulty is great enough to discourage any but a real "grinder" at such work. I have written a scrap for Father, and you will see that I am working away pretty well. I have finished my introductory book, consisting of forty-one fables; and though difficulties present themselves always to really good scholars from time to time, the Bible is not one of the hardest books, not so hard, e.g. as the Koran. Now I can at any future time, if the opportunity comes, go on with these things, and I hope find them really useful. I know you like to hear what I am doing; but be sure to keep it all quiet, let no one know but Father and Joan. You might carelessly tell it to anyone in fun, and I don't wish it to be known. Especially don't let any of the family know. Time enough if I live out my Oxford year, and have really mastered the matter pretty well. Remember this is taken up with a view to elucidate and explain what is so very hard in Hebrew. Hebrew is to be the Hauptsache, this the Hulfsmittel, or some day I hope one of several such helps. It is very important to accustom one's mind to the Denk and Anschauungswerk of the Orientals, which is so different from that of Europeans or their language. How hard are the metaphors of the Bible for this reason!'

      There is something in all these long apologies and strenuous desire for secrecy about these Arabic studies that reminds one that the character was a self-conscious introspective one, always striving for humility, and dreading to be thought presumptuous. A simpler nature, if devoid of craving for home sympathy, would never have mentioned the new study at all; or if equally open-hearted, would have let the mention of it among home friends take its chance, without troubling himself as to their possible comments. Indeed, it is curious to observe how elaborate he was at this period about all his concerns, meditating over the cause of whatever affected him. It was a form of growth; and dropped off when the time of action arrived, and his character had shaped itself. It must be remembered, too, that his habit of pouring out all his reflections and feelings to his sisters, and their preservation of his letters, have left much more on record of these personal speculations than is common.

      His father made a much simpler matter of the Arabic matter, in the following characteristic letter:—

      'Feniton Court: September 14, 1852,

      'My dearest Coley,—So far from thinking you wrong in learning Arabic, I feel sure that you are quite right. However, we shall keep your secret, and not say anything about it. I am heartily glad that you should acquire languages, modern as well as ancient. You know I have often pressed the former on your and Jem's notice, from myself feeling my deficiency and regret at it. I can well understand that Arabic, and I should suppose Syriac also, must be of the greatest use towards a true understanding of much of the Old Testament: a great deal of which is doubtless not understood by those who understand only our translation, or even the Septuagint, which I suspect to have many passages far from a faithful vehicle of the meaning of the original. I was greatly delighted with your theological letter, so to speak, as well as with the first, and look to have some jolly conversations with you on such subjects.

      'We have many more partridges than our neighbours, and Jem shoots uncommonly well. Three double shots yesterday. I shoot worse than usual; and cannot walk without much fatigue and frequent pain, so that I shall not be able to work enough to get much sport. I got through the Mary Church affair very well—that is, not making a fool of myself—and if I did not do much good, I think I did no harm. The Bishop of Exeter [Phillpotts] is mightily pleased, and wrote me a letter to that effect. Of course I cannot tell you what I said, it would be too long, nor are you likely to see it. It was fully inserted in "Woolmer," and from him copied into the "Guardian."

      'I live in hopes to see you well and hearty at Oxford on the 14th of October, till when, adieu, God bless you.

      'Your affectionate Father,

'J. PATTESON.'

      The interview with the Bishop of Sydney never took place, for the excellent Bishop Broughton arrived with health shattered by his attendance on the sufferers from fever in the ship which brought him from St. Thomas, and he did not long survive his landing.

      The 'Mary Church affair' here referred to was the laying the foundation-stone of the Church, built or restored, it is hard to say which, on the lines of the former one, and preserving the old tower, at St. Mary Church, near Torquay. Though the death of the Rev. Gr. M. Coleridge had broken one tie with the place, it continued to be much beloved by the Patteson family, and Sir John had taken so much share in the church-building work as to be asked to be the layer of the corner-stone. The speech he made at the ensuing luncheon excited much attention and the sisters took care that their brother should not miss reading it. The stay at Dresden was drawing to an end; and he was preparing to return through Berlin, intending to go direct to Oxford and reside there till the summer, when he meant to seek ordination and enter on the Curacy at Alfington. He says to his sister Joanna:—

      'It is a long time to pass without seeing you, but I hope, if it please God that we all live on together, that it will be long before such another interval occurs. I have not grown out of an occasional fit of home sickness yet; and on these occasions Arthur and I talk incessantly about domestic matters, and indulge our fancies in conjecturing what you are all doing, and so forth. I followed Joan and Clara's trip, step by step, from the Den at Teignmouth to St. Mary Church, Oddiscombe, Rabbicombe, Anstey's Cave, Meadfoot, &c. How I remember every inch of the dear old places! Better than the mud banks at Felixstowe, are they not, Clara? I shall keep always the scrap from the "Guardian" with Father's speech. I don't think I remember any speech on a similar occasion so thoroughly good, and so likely to do good. Plain, sensible, and manly, no question of words and unimportant differences of opinion; no cant, high or low, just like himself. I pray I may have but a tenth part of his honesty and freedom from prejudice and party spirit. It may come, under God's blessing, if a man's mind is earnestly set on the truth; but the danger is of setting up your own exclusive standard of truth, moral and intellectual. Father certainly is more free from it than any man we ever knew. He tells me in his letter that the Bishop of Sydney is coming home to consult people in England about Synodical Action, &c., and that he is going to meet him and explain to him certain difficulties and mistakes into which he has fallen with regard to administering the Oath of Abjuration and the like matters. How few people, comparatively, know the influence Father exercises in this way behind the scenes, as it were. His intimacy with so many of the Bishops, too, makes his position really of very great importance. I don't want to magnify, but the more I think of him, and know how very few men they are that command such general respect, and bear such a character with all men for uprightness and singleness of purpose, it is very difficult to know how his place could be supplied when we throw his legal knowledge over and above into the scale. I hope he will write: I am quite certain that his opinion will exercise a great influence on very many people. Such a speech as this at Mary Church embodies exactly the sense of a considerable number of the most prudent and most able men of the country, and his position and character give it extra weight, and that would be so equally with his book as with his speech. How delightful it will be to have him at Oxford. He means to come in time for dinner on the 14th, and go away on the 16th; but if he likes it, he will, I daresay, stop now and then on his way to town and back. Jem will not be back in town when he goes up for the Judicial Committee work, so he will be rather solitary there, won't he. I am not, however, sure about the number of weeks Jem must reside to keep his term....'

      The enjoyment of the last few days at Dresden 'was much marred by a heavy cold, caught by going to see an admirable representation of 'Egmont,' the last of these theatrical treats so highly appreciated. The journey to Berlin, before the cold was shaken off, resulted in an attack of illness; and he was so heavy and uncomfortable as to be unable to avail himself of his opportunities of interesting introductions.

      He returned to his rooms at Merton direct from Germany. Like many men who have come back to Oxford at a riper age than that of undergraduate life, he now entered into the higher privileges and enjoyments of the University, the studies, friendships, and influences, as early youth sometimes fails to do. He was felt by his Oxford friends to have greatly developed since his Balliol terms had been over and the Eton boy left behind. Study was no longer a toil and conscientious effort. It had become a prime pleasure; and men wondered to find the plodding, accurate, but unenthusiastic student of three