Folk-Lore and Legends: North American Indian. Unknown

with dark fish, of which he caught some. This made him wish to return to his village, and bring his people to live near this lake. He sailed on, and towards evening came to an island, where he stopped and ate the fish.

      Next day he returned to the mainland, and, while wandering along the shore, he encountered a more powerful manito than himself, named Manabozho. Pauppukkeewis thought it best, after playing him a trick, to keep out of his way. He again thought of returning to his village, and, transforming himself into a partridge, took his flight towards it. In a short time he reached it, and his return was welcomed with feasting and songs. He told them of the lake and of the fish, and, telling them that it would be easier for them to live there, persuaded them all to remove. He immediately began to lead them by short journeys, and all things turned out as he had said.

      While the people lived there a messenger came to Pauppukkeewis in the shape of a bear, and said that the bear-chief wished to see him at once at his village. Pauppukkeewis was ready in an instant, and getting on the messenger’s back was carried away. Towards evening they ascended a high mountain, and came to a cave, in which the bear-chief lived. He was a very large creature, and he made Pauppukkeewis welcome, inviting him into his lodge.

      As soon as propriety allowed he spoke, and said that he had sent for him because he had heard he was the chief who was leading a large party towards his hunting-grounds.

      “You must know,” said he, “that you have no right there, and I wish you to leave the country with your party, or else we must fight.”

      “Very well,” replied Pauppukkeewis, “so be it.”

      He did not wish to do anything without consulting his people, and he saw that the bear-chief was raising a war-party, so he said he would go back that night. The bear-king told him he might do as he wished, and that one of the bears was at his command; so Pauppukkeewis, jumping on its back, rode home. Then he assembled the village, and told the young men to kill the bear, make ready a feast, and hang the head outside the village, for he knew the bear spies would soon see it and carry the news to their chief.

      Next morning Pauppukkeewis got all his young warriors ready for the fight. After waiting one day, the bear war-party came in sight, making a tremendous noise. The bear-chief advanced, and said that he did not wish to shed the blood of the young warriors, but if Pauppukkeewis would consent they two would run a race, and the winner should kill the losing chief, and all the loser’s followers should be the slaves of the other. Pauppukkeewis agreed, and they ran before all the warriors. He was victor; but not to terminate the race too quickly he gave the bear-chief some specimens of his skill, forming eddies and whirlwinds with the sand as he twisted and turned about. As the bear-chief came to the post Pauppukkeewis drove an arrow through him. Having done this he told his young men to take the bears and tie one at the door of each lodge, that they might remain in future as slaves.

      After seeing that all was quiet and prosperous in the village, Pauppukkeewis felt his desire for adventure returning, so he took an affectionate leave of his friends and people, and started off again. After wandering a long time, he came to the lodge of Manabozho, who was absent. Pauppukkeewis thought he would play him a trick, so he turned everything in the lodge upside down and killed his chickens. Now Manabozho calls all the fowl of the air his chickens, and among the number was a raven, the meanest of birds, and him Pauppukkeewis killed and hung up by the neck to insult Manabozho. He then went on till he came to a very high point of rocks running out into the lake, from the top of which he could see the country as far as eye could reach. While he sat there, Manabozho’s mountain chickens flew round and past him in great numbers. So, out of spite, he shot many of them, for his arrows were sure and the birds many, and he amused himself by throwing the birds down the precipice. At length a wary bird called out—

      “Pauppukkeewis is killing us: go and tell our father.”

      Away flew some of them, and Manabozho soon made his appearance on the plain below.

      Pauppukkeewis slipped down the other side of the mountain. Manabozho cried from the top—

      “The earth is not so large but I can get up to you.”

      Off Pauppukkeewis ran and Manabozho after him. He ran over hills and prairies with all his speed, but his pursuer was still hard after him. Then he thought of a shift. He stopped, and climbed a large pine-tree, stripped it of all its green foliage, and threw it to the winds. Then he ran on. When Manabozho reached the tree, it called out to him—

      “Great Manabozho, give me my life again. Pauppukkeewis has killed me.”

      “I will do so,” said Manabozho, and it took him some time to gather the scattered foliage. Then he resumed the chase. Pauppukkeewis repeated the same trick with the hemlock, and with other trees, for Manabozho would always stop to restore anything that called upon him to give it life again. By this means Pauppukkeewis kept ahead, but still Manabozho was overtaking him when Pauppukkeewis saw an elk. He asked it to take him on its back, and this the animal did, and for a time he made great progress. Still Manabozho was in sight. Pauppukkeewis dismounted, and, coming to a large sandstone rock, he broke it in pieces, and scattered the grains. Manabozho was so close upon him at this place that he had almost caught him, but the foundation of the rock cried out—

      “Haye! Ne-me-sho! Pauppukkeewis has spoiled me. Will you not restore me to life?”

      “Yes,” replied Manabozho, and he restored the rock to its previous shape. He then pushed on in pursuit of Pauppukkeewis, and had got so near as to put out his arm to seize him, when Pauppukkeewis dodged him, and raised such a dust and commotion by whirlwinds, as to make the trees break, and the sand and leaves dance in the air. Again and again Manabozho’s hand was put out to catch him, but he dodged him at every turn, and at last, making a great dust, he dashed into a hollow tree, which had been blown down, and, changing himself into a snake, crept out at its roots. Well that he did; for at the moment Manabozho, who is Ogee-bau-ge-mon (a species of lightning) struck the tree with all his power, and shivered it to fragments. Pauppukkeewis again took human shape, and again Manabozho, pursuing him, pressed him hard.

      At a distance Pauppukkeewis saw a very high rock jutting out into a lake, and he ran for the foot of the precipice, which was abrupt and elevated. As he came near, the manito of the rock opened his door and told him to come in. No sooner was the door closed than Manabozho knocked at it.

      “Open,” he cried in a loud voice.

      The manito was afraid of him, but said to his guest—

      “Since I have sheltered you, I would sooner die with you than open the door.”

      “Open,” Manabozho cried again.

      The manito was silent. Manabozho made no attempt to force the door open. He waited a few moments.

      “Very well,” said he, “I give you till night to live.”

      The manito trembled, for he knew that when the hour came he would be shut up under the earth.

      Night came, the clouds hung low and black, and every moment the forked lightning flashed from them. The black clouds advanced slowly and threw their dark shadows afar, and behind was heard the rumbling noise of the coming thunder. When the clouds were gathered over the rock the thunders roared, the lightning flashed, the ground shook, and the solid rock split, tottered, and fell. Under the ruins lay crushed the mortal bodies of Pauppukkeewis and the manito.

      It was only then that Pauppukkeewis found that he was really dead. He had been killed before in the shapes of different animals, but now his body, in human shape, was crushed.

      Manabozho came and took his jee-bi, or spirit. “You,” said he to Pauppukkeewis, “shall not be again permitted to live on the earth. I will give you the shape of the war-eagle, and you shall be the chief of all birds, and your duty shall be to watch over their destinies.”

      THE DISCOVERY OF THE UPPER WORLD

      The Minnatarees, and all the other Indians who are not of the stock of the grandfather of nations, were once not of this upper air, but dwelt in the bowels of the earth. The Good Spirit, when he made them, meant, no doubt, at a proper time to put them in enjoyment of all the good things which he had prepared for them upon earth, but he ordered that their first