Memoirs of Louis XIV and His Court and of the Regency. Complete. Louis Saint-Simon

aside when the marriage was celebrated. The King agreed, but Madame la Duchesse and the Princesse de Conti believed it apparently beneath them to render this respect to Monsieur, and refused to comply. The King commanded them to do so, but they pushed the matter so far as to say that they had no other clothes. Upon this, the King ordered them to send and get some directly. They were obliged to obey, and admit themselves vanquished; but they did so not without great vexation. M. de Cambrai’s affairs still continued to make a great stir among the prelates and at the Court. Madame Guyon was transferred from the Vincennes to the Bastille, and it was believed she would remain there all her life. The Ducs de Chevreuse and Beauvilliers lost all favour with M. de Maintenon, and narrowly escaped losing the favour of the King. An attempt was in fact made, which Madame de Maintenon strongly supported, to get them disgraced; and, but for the Archbishop of Paris, this would have taken place. But this prelate, thoroughly upright and conscientious, counselled the King against such a step, to the great vexation of his relations, who were the chief plotters in the conspiracy to overthrow the two Dukes. As for M. de Cambrai’s book ‘Les Maxinies des Saints’, it was as little liked as ever, and underwent rather a strong criticism at this time from M. de La Trappe, which did not do much to improve its reputation. At the commencement of the dispute M. de Meaux had sent a copy of ‘Les Maximes des Saints’ to M. de La Trappe, asking as a friend for his opinion of the work. M. de La Trappe read it, and was much scandalized. The more he studied it, the more this sentiment penetrated him. At last, after having well examined the book, he sent his opinion to M. de Meaux, believing it would be considered as private, and not be shown to anybody. He did not measure his words, therefore, but wrote openly, that if M. de Cambrai was right he might burn the Evangelists, and complain of Jesus Christ, who could have come into the world only to deceive us. The frightful force of this phrase was so terrifying, that M. de Meaux thought it worthy of being shown to Madame de Maintenon; and she, seeking only to crush M. de Cambrai with all the authorities possible, would insist upon this opinion of M. de La Trappe being printed.

      It may be imagined what triumphing there was on the one side, and what piercing cries on the other. The friends of M. de Cambrai complained most bitterly that M. de La Trappe had mixed himself up in the matter, and had passed such a violent and cruel sentence upon a book then under the consideration of the Pope. M. de La Trappe on his side was much afflicted that his letter had been published. He wrote to M. de Meaux protesting against this breach of confidence; and said that, although he had only expressed what he really thought, he should have been careful to use more measured language, had he supposed his letter would have seen the light. He said all he could to heal the wounds his words had caused, but M. de Cambrai and his friends never forgave him for having written them.

      This circumstance caused much discussion, and M. de La Trappe, to whom I was passionately attached, was frequently spoken of in a manner that caused me much annoyance. Riding out one day in a coach with some of my friends, the conversation took this turn. I listened in silence for some time, and then, feeling no longer able to support the discourse, desired to be set down, so that my friends might talk at their ease, without pain to me. They tried to retain me, but I insisted and carried my point. Another time, Charost, one of my friends, spoke so disdainfully of M. de La Trappe, and I replied to him with such warmth, that on the instant he was seized with a fit, tottered, stammered, his throat swelled, his eyes seemed starting from his head, and his tongue from his mouth. Madame de Saint-Simon and the other ladies who were present flew to his assistance; one unfastened his cravat and his shirt-collar, another threw a jug of water over him and made him drink something; but as for me, I was struck motionless at the sudden change brought about by an excess of anger and infatuation. Charost was soon restored, and when he left I was taken to task by the ladies. In reply I simply smiled. I gained this by the occurrence, that Charost never committed himself again upon the subject of M. de La Trappe.

      Before quitting this theme, I will relate an anecdote which has found belief. It has been said, that when M. de La Trappe was the Abbe de Rance he was much in love with the beautiful Madame de Montbazon, and that he was well treated by her. On one occasion after leaving her, in perfect health, in order to go into the country, he learnt that she had fallen ill. He hastened back, entered hurriedly into her chamber, and the first sight he saw there was her head, that the surgeons, in opening her, had separated from her body. It was the first intimation he had had that she was dead, and the surprise and horror of the sight so converted him that immediately afterwards he retired from the world. There is nothing true in all this except the foundation upon which the fiction arose. I have frankly asked M. de La Trappe upon this matter, and from him I have learned that he was one of the friends of Madame de Montbazon, but that so far from being ignorant of the time of her death, he was by her side at the time, administered the sacrament to her, and had never quitted her during the few days she was ill. The truth is, her sudden death so touched him, that it made him carry out his intention of retiring from the world—an intention, however, he had formed for many years.

      The affair of M. de Cambrai was not finally settled until the commencement of the following year, 1699, but went on making more noise day by day. At the date I have named the verdict from Rome arrived Twenty-three propositions of the ‘Maximes des Saints’ were declared rash, dangerous, erroneous—‘in globo’—and the Pope excommunicated those who read the book or kept it in their houses. The King was much pleased with this condemnation, and openly expressed his satisfaction. Madame de Maintenon appeared at the summit of joy. As for M. de Cambrai, he learnt his fate in a moment which would have overwhelmed a man with less resources in himself. He was on the point of mounting into the pulpit: he was by no means troubled; put aside the sermon he had prepared, and, without delaying a moment, took for subject the submission due to the Church; he treated this theme in a powerful and touching manner; announced the condemnation of his book; retracted the opinions he had professed; and concluded his sermon by a perfect acquiescence and submission to the judgment the Pope had just pronounced. Two days afterwards he published his retraction, condemned his book, prohibited the reading of it, acquiesced and submitted himself anew to his condemnation, and in the clearest terms took away from himself all means of returning to his opinions. A submission so prompt, so clear, so perfect, was generally admired, although there were not wanting censors who wished he had shown less readiness in giving way. His friends believed the submission would be so flattering to the Pope, that M. de Cambrai might rely upon advancement to a cardinalship, and steps were taken, but without any good result, to bring about that event.

      CHAPTER XIII

      About this time the King caused Charnace to be arrested in a province to which he had been banished. He was accused of many wicked things, and; amongst others, of coining. Charnace was a lad of spirit, who had been page to the King and officer in the body-guard. Having retired to his own house, he often played off many a prank. One of these I will mention, as being full of wit and very laughable.

      He had a very long and perfectly beautiful avenue before his house in Anjou, but in the midst of it were the cottage and garden of a peasant; and neither Charnace, nor his father before him, could prevail upon him to remove, although they offered him large sums. Charnace at last determined to gain his point by stratagem. The peasant was a tailor, and lived all alone, without wife or child. One day Charnace sent for him, said he wanted a Court suit in all haste, and, agreeing to lodge and feed him, stipulated that he should not leave the house until it was done. The tailor agreed, and set himself to the work. While he was thus occupied, Charnace had the dimensions of his house and garden taken with the utmost exactitude; made a plan of the interior, showing the precise position of the furniture and the utensils; and, when all was done, pulled down the house and removed it a short distance off.

      Then it was arranged as before with a similar looking garden, and at the same time the spot on which it had previously stood was smoothed and levelled. All this was done before the suit was finished. The work being at length over on both sides, Charnace amused the tailor until it was quite dark, paid him, and dismissed him content. The man went on his way down the avenue; but, finding the distance longer than usual, looked about, and perceived he had gone too far. Returning, he searched diligently for his house, but without being able to find it. The night passed in this exercise. When the day came, he rubbed his eyes, thinking they might have been in fault; but as he found them as clear as usual, began to believe that the devil had carried away his house, garden and all. By dint of wandering to and fro, and casting