Paris Talks. `Abdu'-Bahá

in the service, ministering to all Humanity. All Humanity! Every human being! never forget this!

      Do not say, he is an Italian, or a Frenchman, or an American, or an Englishman, remember only that he is a son of God, a servant of the Most High, a man! All are men! Forget nationalities; all are equal in the sight of God!

      Remember not your own limitations; the help of God will come to you. Forget yourself. God’s help will surely come!

      When you call on the Mercy of God waiting to reinforce you, your strength will be tenfold.

      Look at me: I am so feeble, yet I have had the strength given me to come amongst you: a poor servant of God, who has been enabled to give you this message! I shall not be with you long! One must never consider one’s own feebleness, it is the strength of the Holy Spirit of Love, which gives the power to teach. The thought of our own weakness could only bring despair. We must look higher than all earthly thoughts; detach ourselves from every material idea, crave for the things of the spirit; fix our eyes on the everlasting bountiful Mercy of the Almighty, who will fill our souls with the gladness of joyful service to His command ‘Love One Another’.

      THE IMPRISONMENT OF ‘ABDU’L-BAHÁ

      4 Avenue de Camöens,

      Wednesday, October 25th

      I regret much that I have kept you waiting this morning, but I have so much to do in a short time for the Cause of the love of God.

      You will not mind having waited a little to see me. I have waited years and years in prison, that I might come to see you now.

      Above all, God be praised, our hearts are always in unison, and with one aim are drawn to the love of God. By the Bounty of the Kingdom our desires, our hearts, our spirits, are they not united in one bond? Our prayers, are they not for the gathering together of all men in harmony? Therefore are we not always together?

      Yesterday evening when I came home from the house of Monsieur Dreyfus I was very tired—yet I did not sleep, I lay awake thinking.

      I said, O God, Here am I in Paris! What is Paris and who am I? Never did I dream that from the darkness of my prison I should ever be able to come to you, though when they read me my sentence I did not believe in it.

      They told me that ‘Abdu’l-Ḥamíd had ordered my everlasting imprisonment, and I said, ‘This is impossible! I shall not always be a prisoner. If ‘Abdu’l-Ḥamíd were immortal, such a sentence might possibly be carried out. It is certain that one day I shall be free. My body may be captive for a time, but ‘Abdu’l-Ḥamíd has no power over my spirit—free it must remain—that can no man imprison’.

      Released from my prison by the Power of God I meet here the friends of God, and I am thankful unto Him.

      Let us spread the Cause of God, for which I suffered persecution.

      What a privilege it is for us to meet here in freedom. How happy for us that God has so decided that we may work together for the coming of the Kingdom!

      Are you pleased to receive such a guest, freed from his prison to bring the glorious Message to you? He who never could have thought such a meeting possible! Now by the Grace of God, by His wonderful Power, I, who was condemned to perpetual imprisonment in a far off town of the East, am here in Paris talking with you!

      Henceforward we shall always be together, heart and soul and spirit, pressing forward in the work till all men are gathered together under the tent of the Kingdom, singing the songs of peace.

      GOD’S GREATEST GIFT TO MAN

      Thursday, October 26th

      God’s greatest gift to man is that of intellect, or understanding.

      The understanding is the power by which man acquires his knowledge of the several kingdoms of creation, and of various stages of existence, as well as of much which is invisible.

      Possessing this gift, he is, in himself, the sum of earlier creations—he is able to get into touch with those kingdoms; and by this gift, he can frequently, through his scientific knowledge, reach out with prophetic vision.

      Intellect is, in truth, the most precious gift bestowed upon man by the Divine Bounty. Man alone, among created beings, has this wonderful power.

      All creation, preceding Man, is bound by the stern law of nature. The great sun, the multitudes of stars, the oceans and seas, the mountains, the rivers, the trees, and all animals, great or small—none is able to evade obedience to nature’s law.

      Man alone has freedom, and, by his understanding or intellect, has been able to gain control of and adapt some of those natural laws to his own needs. By the power of his intellect he has discovered means by which he not only traverses great continents in express trains and crosses vast oceans in ships, but, like the fish he travels under water in submarines, and, imitating the birds, he flies through the air in airships.

      Man has succeeded in using electricity in several ways—for light, for motive power, for sending messages from one end of the earth to the other—and by electricity he can even hear a voice many miles away!

      By this gift of understanding or intellect he has also been able to use the rays of the sun to picture people and things, and even to capture the form of distant heavenly bodies.

      We perceive in what numerous ways man has been able to bend the powers of nature to his will.

      How grievous it is to see how man has used his God-given gift to frame instruments of war, for breaking the Commandment of God ‘Thou shalt not kill’, and for defying Christ’s injunction to ‘Love one another’.

      God gave this power to man that it might be used for the advancement of civilization, for the good of humanity, to increase love and concord and peace. But man prefers to use this gift to destroy instead of to build, for injustice and oppression, for hatred and discord and devastation, for the destruction of his fellow-creatures, whom Christ has commanded that he should love as himself!

      I hope that you will use your understanding to promote the unity and tranquillity of mankind, to give enlightenment and civilization to the people, to produce love in all around you, and to bring about the universal peace.

      Study the sciences, acquire more and more knowledge. Assuredly one may learn to the end of one’s life! Use your knowledge always for the benefit of others; so may war cease on the face of this beautiful earth, and a glorious edifice of peace and concord be raised. Strive that your high ideals may be realized in the Kingdom of God on earth, as they will be in Heaven.

      THE CLOUDS THAT OBSCURE THE SUN OF TRUTH

      4 Avenue de Camöens,

      Morning of Friday, October 27th

      The day is fine, the air is pure, the sun shines, no mist nor cloud obscures its radiance.

      These brilliant rays penetrate into all parts of the city; so may the Sun of Truth illumine the minds of men.

      Christ said, ‘They shall see the Son of Man coming in the clouds of Heaven’.2 Bahá’u’lláh said, ‘When Christ came for the first time He came upon the clouds’.3 Christ said that He had come from the sky, from Heaven—that He came forth from God—while He was born of Mary, His Mother. But when He declared that He had come from Heaven, it is clear that He did not mean the blue firmament but that He spoke of the Heaven of the Kingdom of God, and that from this Heaven He descended upon the clouds. As clouds are obstacles to the shining of the sun, so the clouds of the world of humanity hid from the eyes of men the radiance of the Divinity of Christ.

      Men said, ‘He is of Nazareth, born of Mary, we know Him and we know his brethren. What can He mean? What is He saying? That He came forth from God?’

      The Body of Christ was born of Mary of Nazareth, but the Spirit was of God. The capacities of His human body were limited but the strength of His spirit was vast, infinite, immeasurable.

      Men asked, ‘Why does He say He is of God?’ If they had understood the reality of Christ, they

2

St Matthew xxiv, 30. St Matthew xvi, 27.

3

St John iii, 13