In the Heart of Africa. Samuel White Baker

blessed relic, and it was passed round our circle from hand to hand, after having first been kissed by the proprietor, who raised it to the crown of his head, which he touched with the cloth, and then wiped both his eyes. Each person who received it went through a similar performance, and as ophthalmia and other diseases of the eyes were extremely prevalent, several of the party had eyes that had not the brightness of the gazelle's; nevertheless, these were supposed to become brighter after having been wiped by the holy cloth. How many eyes this same piece of cloth had wiped, it would be impossible to say, but such facts are sufficient to prove the danger of holy relics, that are inoculators of all manner of contagious diseases.

      I believe in holy shrines as the pest spots of the world. We generally have experienced in Western Europe that all violent epidemics arrive from the East. The great breadth of the Atlantic boundary would naturally protect us from the West, but infectious disorders, such as plague, cholera, small-pox, etc., may be generally tracked throughout their gradations from their original nests. Those nests are in the East, where the heat of the climate acting upon the filth of semi-savage communities engenders pestilence.

      The holy places of both Christians and Mahometans are the receptacles for the masses of people of all nations and classes who have arrived from all points of the compass. The greater number of such people are of poor estate, and many have toiled on foot from immense distances, suffering from hunger and fatigue, and bringing with them not only the diseases of their own remote counties, but arriving in that weak state that courts the attack of any epidemic. Thus crowded together, with a scarcity of provisions, a want of water, and no possibility of cleanliness, with clothes that have been unwashed for weeks or months, in a camp of dirty pilgrims, without any attempt at drainage, an accumulation of filth takes place that generates either cholera or typhus; the latter, in its most malignant form, appears as the dreaded "plague." Should such an epidemic attack the mass of pilgrims debilitated by the want of nourishing food, and exhausted by their fatiguing march, it runs riot like a fire among combustibles, and the loss of life is terrific. The survivors radiate from this common centre, upon their return to their respective homes, to which they carry the seeds of the pestilence to germinate upon new soils in different countries. Doubtless the clothes of the dead furnish materials for innumerable holy relics as vestiges of the wardrobe of the Prophet. These are disseminated by the pilgrims throughout all countries, pregnant with disease; and, being brought into personal contact with hosts of true believers, Pandora's box could not be more fatal.

      Not only are relics upon a pocket scale conveyed by pilgrims and reverenced by the Arabs, but the body of any Faky who in lifetime was considered unusually holy is brought from a great distance to be interred in some particular spot. In countries where a tree is a rarity, a plank for a coffin is unknown; thus the reverend Faky, who may have died of typhus, is wrapped in cloths and packed in a mat. In this form he is transported, perhaps some hundred miles, slung upon a camel, with the thermometer above 130 degrees Fah. in the sun, and he is conveyed to the village that is so fortunate as to be honored with his remains. It may be readily imagined that with a favorable wind the inhabitants are warned of his approach some time before his arrival.

      Happily, long before we arrived at Sofi, the village had been blessed by the death of a celebrated Faky, a holy man who would have been described as a second Isaiah were the annals of the country duly chronicled. This great "man of God," as he was termed, had departed this life at a village on the borders of the Nile, about eight days' hard camel-journey from Sofi; but from some assumed right, mingled no doubt with jobbery, the inhabitants of Sofi had laid claim to his body, and he had arrived upon a camel horizontally, and had been buried about fifty yards from the site of our camp. His grave was beneath a clump of mimosas that shaded the spot, and formed the most prominent object in the foreground of our landscape. Thither every Friday the women of the village congregated, with offerings of a few handfuls of dhurra in small gourd-shells, which they laid upon the grave, while they ATE THE HOLY EARTH in small pinches, which they scraped like rabbits, from a hole they had burrowed toward the venerated corpse. This hole was about two feet deep from continual scratching, and must have been very near the Faky.

      Although thus reverent in their worship, the Arab's religion is a sort of adjustable one. The wild boar, for instance, is invariably eaten by the Arab hunters, although in direct opposition to the rules of the Koran. I once asked them what their Faky would say if he were aware of such a transgression. "Oh!" they replied, "we have already asked his permission, as we are sometimes severely pressed for food in the jungles. He says, `If you have the KORAN in your hand and NO PIG, you are forbidden to eat pork; but if you have the PIG in your hand and NO KORAN, you had better eat what God has given you.'"

      CHAPTER V

      A primitive craft—Stalking the giraffes—My first giraffes—Rare sport with the finny tribe—Thieving elephants.

      For many days, while at Sofi, we saw large herds of giraffes and antelopes on the opposite side of the river, about two miles distant. On September 2d a herd of twenty-eight giraffes tempted me at all hazards to cross the river. So we prepared an impromptu raft. My angarep (bedstead) was quickly inverted. Six water-skins were inflated, and lashed, three on either side. A shallow packing-case, lined with tin, containing my gun, was fastened in the centre of the angarep, and two towlines were attached to the front part of the raft, by which swimmers were to draw it across the river. Two men were to hang on behind, and, if possible, keep it straight in the rapid current. After some difficulty we arrived at the opposite bank, and scrambled through thick bushes, upon our hands and knees, to the summit.

      For about two miles' breadth on this side of the river the valley was rough broken ground, full of gullies and ravines sixty or seventy feet deep, beds of torrents, bare sandstone rocks, bushy crags, fine grassy knolls, and long strips of mimosa covert, forming a most perfect locality for shooting.

      I had observed by the telescope that the giraffes were standing as usual upon an elevated position, from whence they could keep a good lookout. I knew it would be useless to ascend the slope directly, as their long necks give these animals an advantage similar to that of the man at the masthead; therefore, although we had the wind in our favor, we should have been observed. I accordingly determined to make a great circuit of about five miles, and thus to approach them from above, with the advantage of the broken ground for stalking. It was the perfection of uneven country. By clambering up broken cliffs, wading shoulder-deep through muddy gullies, sliding down the steep ravines, and winding through narrow bottoms of high grass and mimosas for about two hours, we at length arrived at the point of the high table-land upon the verge of which I had first noticed the giraffes with the telescope. Almost immediately I distinguished the tall neck of one of these splendid animals about half a mile distant upon my left, a little below the table-land; it was feeding on the bushes, and I quickly discovered several others near the leader of the herd. I was not far enough advanced in the circuit that I had intended to bring me exactly above them, therefore I turned sharp to my right, intending to make a short half circle, and to arrive on the leeward side of the herd, as I was now to windward. This I fortunately completed, but I had marked a thick bush as my point of cover, and upon arrival I found that the herd had fed down wind, and that I was within two hundred yards of the great bull sentinel that, having moved from his former position, was now standing directly before me.

      I lay down quietly behind the bush with my two followers, and anxiously watched the great leader, momentarily expecting that it would get my wind. It was shortly joined by two others, and I perceived the heads of several giraffes lower down the incline, that were now feeding on their way to the higher ground. The seroot fly was teasing them, and I remarked that several birds were fluttering about their heads, sometimes perching upon their noses and catching the fly that attacked their nostrils, while the giraffes appeared relieved by their attentions. These birds were of a peculiar species that attacks the domestic animals, and not only relieves them of vermin, but eats into the flesh and establishes dangerous sores. A puff of wind now gently fanned the back of my neck; it was cool and delightful, but no sooner did I feel the refreshing breeze than I knew it would convey our scent directly to the giraffes. A few seconds afterward the three grand obelisks threw their heads still higher in the air, and fixing their great black eyes upon the spot from which the warning came, they remained as motionless as though carved from stone. From their great height they could see over the bush behind which we were lying at some paces distant, and although