Ripper. Isabel Allende

of guys like that, unfortunately. In the end, the principal put him on the night shift to avoid any trouble. Staton’s shift ran from eight p.m. to six a.m.”

      “Maybe he was killed by someone he’d bullied at this Boys’ Camp.”

      “Your dad’s looking into the possibility, though he’s still clinging to the theory that the murder is gay-related. Staton was into gay porn, and he used hustlers.”

      “What?”

      “Hustlers—male prostitutes. Staton’s regular partners were two young Puerto Rican guys—your dad questioned them, but they’ve got solid alibis. Oh, and about the alarm in the school, you can tell the Ripper kids Staton was supposed to set it every night, only on the night in question he didn’t. Maybe he was in a hurry, maybe he planned to set it after he got back.”

      “I know you’re still holding out on me,” Amanda said.

      “Me?”

      “Come on, Kabel, spit it out.”

      “It’s something pretty weird—even your dad’s stumped by it,” said Blake Jackson. “The school gym is full of equipment—baseball bats, gloves, balls—but the bat used on Staton didn’t come from the school.”

      “Don’t tell me: the bat was from some team in Arizona!”

      “Like the Arizona Devils? That would make the connection to Boys’ Camp obvious, Amanda, but it didn’t.”

      “So where did it come from?”

      “Arkansas State University.”

      According to Celeste Roko, who had studied the astrological charts of all of her friends and relatives, Indiana Jackson’s personality corresponded to her star sign, Pisces. This, she felt, explained her interest in the esoteric and her irrepressible need to help out every unfortunate wretch she encountered—including those who neither wanted nor appreciated her help. This made Carol Underwater the perfect focus for Indiana’s indiscriminate bursts of compassion.

      The two women had met one morning in December 2011. Indiana was locking up her bike and, out of the corner of her eye, noticed a woman leaning against a nearby tree as though she was about to faint. Indiana rushed over, offered the woman a shoulder to lean on, led her to the Holistic Clinic, and helped her up the two flights of stairs to Treatment Room 8, where the stranger slumped, exhausted, into one of the rickety chairs in the waiting room. After she got her breath back, the woman introduced herself and explained that she was suffering from an aggressive form of cancer and that the chemotherapy was proving worse than the disease. Touched, Indiana offered to let the woman lie down on the massage table and rest for a while. In a tremulous voice, Carol Underwater said she was fine in the chair but that she would be grateful for a hot drink. Indiana left the woman and went down the street to buy a herbal tea, feeling bad that there wasn’t a hot plate in the consulting room so she could boil water. When she got back, she found that the woman had recovered a little and even put on brick-red lipstick in a pathetic attempt to smarten herself up. Pale and ravaged by the cancer, Carol Underwater looked simply grotesque, her eyes standing out like glass buttons on a rag doll. She told Indiana she was thirty-six, but the wig and the deep furrows made her look ten years older.

      So began a relationship based on Carol Underwater’s misfortune and Indiana’s need to play the Good Samaritan. Indiana often offered therapies to bolster Carol’s immune system, but she always managed to find some excuse for postponing them. At first, suspecting the woman couldn’t afford to pay, Indiana offered the treatments for free, as she often did with patients in straitened circumstances, but when Carol continued to find excuses, Indi did not insist; she knew better than anyone that many people still distrusted alternative medicine.

      The women shared a taste for sushi, walks in the park, and romantic comedies, and were both concerned about animal welfare. Carol—like Amanda—was a vegetarian but made an exception with sushi, while Indiana was happy just to protest against the suffering endured by battery hens and laboratory rats and the fashion industry’s use of fur. One of her favorite organizations was PETA, which a year earlier had petitioned the mayor of San Francisco to change the name of the Tenderloin district: it was inexcusable that a neighborhood should be named after a prime cut from some suffering animal; the area should be renamed after a vegetable. The mayor did not respond.

      Despite the things they had in common, Indiana and Carol’s relationship was somewhat strained, with Indiana feeling she had to keep a certain distance, lest Carol stick to her like dandruff. The woman felt helpless and forsaken; her life was a catalog of rejections and disappointments. Carol saw herself as boring, with no charm, no talent, and few social skills, and suspected that her husband had only married her to get a green card. Indiana gently advised that she needed to rewrite this script that cast her as the victim, since the first step toward healing was to rid oneself of negative energy and bitterness. Instead, Indiana suggested, Carol needed a positive script, one that connected her to the oneness of the universe and to the divine light, but still Carol clung to her misfortune. Indiana sometimes worried she might be sucked into the bottomless chasm of this woman’s need: Carol phoned Indiana at all hours to whine, and waited outside her treatment room for hours to bring her expensive chocolates that clearly represented a sizable percentage of her social security check. Indiana would politely eat these, counting every calorie and with no real pleasure, since she preferred the dark chocolates flecked with chili that she shared with Alan.

      Carol had no children and no family, but she did have a couple of friends Indiana never met who accompanied her to the chemotherapy sessions. Carol’s only topics of conversation were her cancer and her husband, a Colombian deported for drug dealing whom she was trying to bring back to the States. The cancer itself caused her no pain, but the poison being dripped into her veins was killing her. Carol’s skin was deathly pale, she had no energy, and her voice quavered, but Indiana nurtured the hope that she might recover—her scent was different from that of the other cancer patients Indi had treated. What’s more, Indiana’s customary ability to tune in to other people’s illnesses didn’t work with Carol, something she took as a positive sign.

      One day, as they were discussing this at the Café Rossini, Carol talked about her fear of dying and her hopes that Indiana would help her—a burden Indiana felt unable to take on.

      “You’re a very spiritual person, Indi,” Carol said.

      Indiana laughed. “Don’t call me that! The only people I know who claim to be spiritual are sanctimonious and steal books about the occult from bookstores.”

      “Do you believe in reincarnation?” Carol asked.

      “I believe in the immortality of the soul.”

      “I’ve frittered away this life, so if reincarnation really does exist, I’ll come back as a cockroach.”

      Indiana lent Carol some books she always kept at her bedside, an eclectic mixture of tomes about Sufism, Platonism, Buddhism, and contemporary psychology, though she didn’t tell the woman that she herself had been studying for nine years and had only recently taken the first steps on the long path to enlightenment; for her to attain “plenitude of being,” and rid her soul of conflict and suffering, would take eons. Indiana hoped that her instincts as a healer would not fail her; that Carol would survive her battle with cancer and have time enough in this world to achieve the enlightenment she sought.

      On that Wednesday in January, one of Indiana’s clients had canceled a Reiki and aromatherapy session, so she and Carol arranged to meet at the Café Rossini at five. It had been Carol who suggested the meeting, explaining on the phone that she’d just started radiotherapy, having had two weeks’ respite after her last course of chemo. Carol arrived first, wearing one of the usual ethnic outfits that did little to hide her angular figure and terrible posture: a cotton shift and trousers in a vaguely Moroccan style, a pair of sneakers, and lots of African seed necklaces and bracelets. Danny D’Angelo, a waiter who had served Carol on several occasions, greeted her with an effusiveness many of his customers had come to fear. Danny boasted that he was friends with half the population of North Beach—especially the regulars at the Café Rossini,