The Last Testament. Sam Bourne

extended ‘appreciation’ of the life of Shimon Guttman. She could see from the items around it that the story was still running big. ‘Settlers' leaders demand state inquiry into Guttman slaying,’ ran one headline. ‘Militant rabbi calls for holy curse on Prime Ministerial protection squad’, reported another.

      She skimmed this new, longer profile. The same details were there: the early war record; the bluff, bullish persona; the inflammatory rhetoric. But now there were more anecdotes and longer quotations. She was two thirds down and about to give up, when her eye caught something.

       In the 1967 campaign and afterwards, Guttman showed his debt to those earlier Israeli heroes Moshe Dayan and Yigal Yadin. He, like them, combined his military prowess with a scholar's passion for the ancient history of this land. He became what polite society refers to as a muscular archaeologist – and what the Palestinians call a looter in a tank. Every hill taken and every hamlet conquered were seen not only as squares on the war planners' chessboard, but as sites for excavation. Guttman would swap his rifle for a shovel and start digging. His admirers – and enemies – said he had amassed a collection of serious importance, a range of pieces dating back several thousand years. All of them had one quality in common: they confirmed the continuous Jewish presence in this land …

      Maggie cracked open another miniature bottle of Scotch. Maybe this was just a coincidence: Guttman and Nour, both archaeologists, both nationalists, both killed within twenty-four hours of one another. She read on.

       … he was self-taught but became a respected authority, with ancient inscription an esoteric specialism. Did he cut corners, both ethical and legal to build up his hoard? Probably. But that was the man, the last of the Zionist swashbucklers, an adventurer who belonged in the generation of 1948, if not of 1908 …

      Two men, not that far apart in age, both digging up the Holy Land to prove it belonged to them, to their tribe. It was a fluke, Maggie told herself. But it was odd all the same. One killing had fired up the Israeli right, the second was whipping up the Palestinian hardliners and both now threatened to shut down the best hope for peace these two nations were likely to see this side of the Second Coming.

      Maggie glanced over at the minibar, pondering a refill. She looked back at the screen, heading for the Google window. She typed in a new combination: Shimon Guttman archaeologist.

      The page filled up. A decade-old profile from the Jerusalem Post; a Canadian Broadcasting transcript of Guttman interviewed in a West Bank settlement, describing the Palestinians as ‘interlopers’ and a ‘bogus nation’. Both made frustratingly fleeting reference to what the Post called his ‘patriotic passion for excavating the Jewish past’.

      Next came Minerva, the International Review of Ancient Art and Archaeology. She couldn't see any obvious pieces about Guttman, so she did a text search and even then it was barely visible. Just his name, small and italicized, alongside someone else's at the foot of an article announcing the discovery of an unusual prayer bowl traced to the Biblical city of Nineveh.

      She scoured the text, looking for … she didn't know what. It made no sense to her, all the talk of ‘embellishments’ and ‘inlays’ and cuneiform script. Perhaps this was a dead end. She rubbed her forehead, pressed the shutdown button on the computer and began closing the lid.

      But the machine refused to turn off. It asked instead if she wanted to close all the ‘tabs’, all the pages she was looking at. Her cursor was hovering over ‘yes’ when she saw Guttman's name again, small and italic. And now, for the first time, she read the name next to it: Ehud Ramon.

      Maybe this man would know something. She Googled him, bringing up only three relevant results: one more of them a reference in Minerva, all three appearing alongside Shimon Guttman. Of Ehud Ramon on his own, as an independent person in his own right, there was nothing.

      She found a database of Israeli archaeologists and typed Ehud Ramon into the search window. Plenty of Ehuds and one Ramon but no Ehud Ramon. Same with the Archaeological Institute of America. Who was this man, tied to Guttman yet who left no trace?

      And then she saw it. Her skin shivered, as she fumbled for a pen and paper, scribbling letters as fast as she could, just to be sure. Surely this name, apparently belonging to an Israeli or American scholar couldn't be … And yet, here it was, materializing before her very eyes. There was no Ehud Ramon. Or rather there was, but that wasn't his real name. It was an anagram, just like the ones Maggie had unscrambled at uncanny speed as a teenager during those interminable, dreary Sunday afternoons at the convent. Ehud Ramon was a scholar, committed to exhuming the secrets of the soil. But he was the unlikeliest partner for Shimon Guttman, right-wing Zionist zealot and sworn enemy of the Palestinians. For Ehud Ramon was Ahmed Nour.

       CHAPTER TWELVE

       Baghdad, April 2003

      Salam had headed to school that morning more out of habit than expectation. He didn't really believe that his classes would go ahead as normal, but he had gone along anyway, just in case. Under Saddam, truancy from school was, like any other act of disobedience, a risk no one who valued their safety would ever take. Saddam might have been on the run, his statue in Paradise Square toppled for the world's TV cameras, but amongst most Baghdadis, the caution bred over the course of twenty-four years endured. Salam was not the only one who had dreamed of the dictator rising like Poseidon from the Tigris, drenched and angry, demanding that his subjects fall to their knees.

      So he went to school. Clearly others had suffered the same fear: half of Salam's classmates were milling around outside, kicking a ball, trading gossip. They made no outward show of exhilaration: too many of their teachers were Baathists, apparatchik supporters of the regime, to risk that. Even so, Salam sensed a nervous energy, an electrical charge that seemed to pulse through all of them. It was a new sensation, one none of them would have been able to articulate. Had they known the words, and had they been free of the fear that was bred into them, they would have said that they were, for the first time, excited by the idea of the future.

      Ahmed, the class bigmouth, sauntered over, with a quick glance over his shoulder. ‘Where were you last night?’

      ‘I was nowhere. At home.’ The reflex of fear.

      ‘Guess where I was?’

      ‘I don't know.’

      ‘Guess.’

      ‘At Salima's?’

      ‘No, you dumb ape! Guess again.’

      ‘I don't know. Give me a clue.’

      ‘I was making a fortune for myself, man.’

      ‘You were working?’

      ‘You could call it that. Oh, I was hard at work last night. Made more money than you'll ever see in your whole lifetime.’

      ‘How?’ Salam whispered it, even though Ahmed was happily broadcasting at full volume.

      Ahmed beamed, showing his teeth. ‘At a store packed with the most priceless treasures in the world. They had a special offer on last night: take as much as you want, free of charge!’

      ‘You were at the museum!’

      ‘I was.’ The proud smile of the young businessman. Salam noticed the fluff on Ahmed's chin, and realized his friend was trying to style it into a beard.

      ‘What did you get?’

      ‘Ah, now that would be telling, wouldn't it? But, as the Prophet, peace be upon him, says, “The hoarded treasures of gold and silver seem fair to men” – and they certainly seem fair to me.’

      ‘You got gold and silver?’

      ‘And much else that will seem fair to men.’

      ‘How long were you there for?’

      ‘I was there all night. I