The Language of Stones. Robert Goldthwaite Carter

he gave, for without his knowing it the old woman had already begun to teach him the rudiments of magic.

      She was known about the Wychwoode as the Wise Woman of Wenn, for she knew much about herbs and field remedies, and even something of the higher arts. She told Will many things as they walked the dusty path beside the river. First she told him about the ‘Great Rede’, then she spoke of the ‘Three-fold Way’, and then, as they came close to the hamlet of Assart Finstocke she taught him about the language of birds.

      ‘Fools think that birds and animals are of lesser rank and wisdom than men, but it is not so. Do you know that all crows are left-handed?’

      He grinned. ‘Crows don’t have hands, Wise Woman.’

      ‘Left-handedness has nothing to do with these.’ She held up her own hands, then pointed at her head. ‘Like most other things it has to do with what’s in here. Do you know that all birds dream?’

      ‘Truly? What do they dream about?’

      ‘Songs. Birds are most wise in their way.’ She crooked a finger at a green froglet hiding among the reeds. ‘And see this little fellow here? A frog is wise in his own special way, for he is much better at being a frog than any man could ever be. What man could live without a stitch of clothing in a frozen pond all winter through? But he can. Likewise, a mole, a squirrel and a seagull can go where no man can go. Each creature of the wild has its own special knowledge of the world. If we scorn the wisdom of beasts we make fools of ourselves.’

      The Wise Woman was a marvel. She said that folk who had patience could learn extraordinary tidings from birds and mice and not only from watching their habits or having knowledge of their ways, but from listening directly to their little hearts’ concerns and heeding their warnings about the future.

      ‘Don’t you know that all animals have foreknowledge?’ she asked. ‘Bees will swarm when they smell fire, ants know when thunderstorms are coming and hornets can tell which tree lightning will strike. And when it comes to greatness of character, you will never find loyalty in any lord’s man greater than that given by his hounds. Nor will you find elegance in any lady greater than that to be found in the cat who comes to sleep on your bed at night.’

      ‘You know him?’ said Will, startled.

      ‘Surely I do. His name is Pangur Ban. All the Sisters of the Wise have “familiars”, favoured animals who attend us. I am told by my toad, Treacle, that Pangur Ban is the true lord of Wychwoode and a great friend of Gwydion. Has the cat not told you this himself yet?’

      Will grinned. ‘But surely, Wise Woman, no creature can speak?’

      ‘They all speak. Though no man or woman, no matter how wise, can hear what words are spoken. A hedgehog or a vole or a wasp will not spy for a wizard on the counsels of the great as some say they do, but woodpeckers may always be relied upon to tell if outlaws are concealed in a wood, and starlings can tell you if a village tithe has been paid or not – and, if it has, how much grain still lies in the barns.’ She produced a piece of dry bread. ‘Here! Take this and feed the ducks. Then perhaps you will learn how it is with ducks, and you will see how they thank you.’

      No sooner had Will taken the bread than he turned to see a dozen mallards gliding over the water towards him. They had appeared out of nowhere and with such swiftness that he thought the Wise Woman must have summoned them by magic. Earlier he had seen her receive the bread from a tower guard whose injured hand she had healed the day before. He broke off small pieces and threw them out to the mallards, eager that each of the colourful drakes and each of the brown-speckled ducks should have its proper share. The birds dabbled their beaks and paddled back and forth and sported like children at play until all the bread was gone, then, seeing there was no more, they swam away again, almost as fast as they had appeared – but never a one turned to thank Will for lunch as he now half-expected.

      ‘Do you understand yet?’ the Wise Woman asked as Will followed her away from the water’s edge.

      ‘But…I didn’t hear any thanks from them. Should I have? It seems to me that when I had bread they were my friends, but when I had none they were my friends no longer.’

      The Wise Woman laughed. ‘Oh, not at all! You are not thinking in the way of magic yet.’ She patted his belly three times. ‘You feel thanks in there – a warm glow just below your heart. Concentrate. Do you feel it now? The spirit of life? It’s a power that has come from those ducks – that’s their gratitude that burns inside you. A gift as sure and real as any gift of bread that you made to them. Feel it, Will, and learn how to feel it again! Mark it well, for it is a power that can put a smile on a man’s face and a spring in his step!’

      And Will did smile, and he thought that perhaps he had grasped a little of what the Wise Woman had said after all. There must be in the world chains of good deeds, for had not the Wise Woman healed the hand of the guard who gave the bread that came to Will to give to the ducks who had made him smile? Now, he thought, if only there was someone I could pass this smile on to, then the chain would carry on…

      ‘Most folk believe they know nothing of magic, but it is natural for folk to understand it more than they think. No doubt you have heard fragments of great wisdom in old sayings? Many come from magical redes, or laws. One good turn deserveth another – you must have heard that?’

      ‘Why, yes! Many times.’

      ‘That is a rede of magic. So is “All things come full circle”. And “A man must be mad to ride a dragon”. And “Riches are like horse muck”.’

      ‘Riches are like horse muck? That doesn’t sound so wise to me.’

      ‘But riches are like horse muck, for they stink when in a heap, but spread about they make everything fruitful.’

      Will learned how the Great Rede and the Three-fold Way were the taproots of magical law. He discovered how obedience to the Great Rede was the thing that set wizards apart from sorcerers, for it said simply:

      Use magic as thou wilt, but harm no other.

      He saw how that fitted with what Master Gwydion had said about having to use magic sparingly and never without due forethought as to the balance between gain and loss. A great deal of a wizard’s skill, he saw, must come in taking gain in such a way that the loss to others that arrived with it did as little harm as possible. A sorcerer, on the other hand, could ignore the Great Rede, for he abused magic, employing it just as he pleased. A sorcerer took to himself the gains but never cared about the losses. That, in its way, said the Wise Woman, was ever the truest meaning of the word ‘evil’, and why evil was, in the end, always the cause of its own downfall.

      No wonder Gwydion was displeased when I called him a sorcerer, Will thought. Compared to wizardry, sorcery must be a blundering and clumsy thing, full of force and brute magic instead of elegance and skill.

      

      He thought again of the Law of the Three-fold Way, which said:

      Whatsoever is accomplished by magic, returneth upon the world three-fold.

      ‘But doesn’t a greedy and uncaring sorcerer soon find himself buried under a heap of evils of his own creating?’

      ‘Magic returns consequences upon the world, not always upon the head of the magic-worker himself. That is why sorcerers can flourish. You will know them by the trail of destruction they leave behind for others to clear up.’

      Will was indignant. ‘Do they not see what they’re doing to others? Don’t they feel ashamed to behave that way?’

      ‘Ashamed? Never! A sorcerer has no shame. For, you see, no sorcerer truly believes himself to be a sorcerer.’

      Will’s head ached at that idea. ‘I…I don’t think I understand.’

      ‘Willand, there is no “good” and there is no “evil”. These are false ideas that greedy men have sought to misguide fools with. A sorcerer always believes himself to be special. He falls in love with himself. To him, means can always be justified by ends, and