Secret of the Sands. Sara Sheridan

in July? Socotra, eh? Sounds fascinating. Murray hopes George will be able to tell him if the island is Arabian or African, for a start. An interesting conundrum given its position on the map between the two territories.

      Murray rings the bell and the butler appears almost instantly.

      ‘Bring me breakfast here, would you?’ he asks as he sinks into the high-backed, wooden chair at his desk and pulls a plush, yellow, velvet pillow into the crook of his back. The long windows behind him let in a flood of light – perfect for reading. Many of England’s greatest publishing success stories have started their journey at this desk, in this light.

      ‘Coffee, I think. And tell Jack I won’t need Belle saddled just yet.’

      And with the tiniest speck of sand loosing itself from Wellsted’s missive and falling onto the wide, dark boards that span the floor, John Murray begins to read.

       Chapter Nine

      It is almost midday when Jessop and Jones spot the tents. Nothing moves out on the burning sands, even the scorpions have buried themselves. The first they know that there is any life at all is the eddy of dust that floats into the air as the men come out, tiny specks on the horizon standing at the fringe of the lush oasis, to watch the foreigners and their party arrive from well over a mile away. While Jones’ attention is immediately taken up by the Arabian horses tethered in a makeshift corral, Jessop considers the place itself extraordinary. Despite the heat and the difficulty of the journey, the doctor is glad to be here. As the senior officer, he took the decision simply to keep going because, with the instincts of a true traveller, this time when the men said they were close to reaching the destination he believed them.

      Now, he is ushered into the emir’s tent and makes his salaams as he has been shown in Bombay, in preparation for just this kind of occasion – an introduction to someone of some small power who might be of use on His Majesty’s business. Jessop gives the emir the payment that has been agreed and then entreats the ruler to allow him to help the children of the camp. The doctor can see the young ones are suffering from an eye infection. Thin and angular as baby storks, they tarry at the tent flaps, blinking through their swollen eyelids, batting off the flies, their feet bare and their arms like sticks. Fresh burn marks pock their little legs – the Omanis treat pain with pain and burn flesh to purify from disease; it is the best they can do.

      ‘I am a doctor,’ he explains. ‘Let me try my white man’s medicine. I will do my best.’

      ‘Bitsalam yadak,’ the emir replies graciously, which Jessop takes to mean, ‘May God keep your hands safe.’ A good sign, surely.

      In another tent, Jessop inspects the eleven children who seem even more like fragile, strange, featherless birds now they are grouped together. When he asks questions, the women tending them shy away, but one of the men becomes a go-between, attempting the translation. In the main this is achieved by the means of hand movements as much as the Englishman’s sparse Arabic vocabulary, which is hindered further by his accent. The upshot is, Jessop concludes, that the infection has been spread by the kohl used on the youngsters’ eyelids. Kohl is widely believed to be medicinal in Arabia and is used to keep the eyes moist, but often people do not wash it between applications. When one of children got a windblown infection, it spread rapidly to the others. Now one or two are even sporting pustules ripe with suppurating mucus.

      ‘Bring me water, please,’ he asks his translator, who eyes him with suspicion, but returns quickly with a flask nonetheless.

      Calmly, Jessop takes each child in turn and washes away the black powder with precious water. The children squeal for they are used to cleaning themselves only with sand – water is far too scarce to be used for bathing. As the drops slide down their faces, they lap them up with their tongues, unwilling to allow even a teaspoonful to go to waste. Once the infection has been cleaned, the doctor breaks out the contents of his leather bag. This is one of the reasons he joined the service – Jessop likes to help and, big of heart and strong of stomach, he shows no horror or revulsion at whatever he is presented with. He mixes a solution of vinegar and applies it to each child in turn as an eyewash. It stings. The younger children make a fuss, the older ones succumb in silence.

      ‘That should help,’ he says. ‘We will look at it again tomorrow. Salaam,’ he says, bowing as he takes his leave.

      Jones has stationed himself by the corral and has been trying to strike up a conversation with the horsemen. The refinement of the breed is most appealing. The finely chiselled bone and the concave profile, the comparatively high level croup and high-carried tail make the Arabians an enticing prospect. They are wonderful, majestic beasts and no mistake and the lieutenant has to admit he is moved when he sees two of the robe-swathed men from the encampment saddling up. They cut a queer kind of dash that stirs excitement in the whole group, and while the doctor faffs about with the barefoot children, everyone else comes out to watch the men set off. Where they are riding to is a mystery – perhaps they are only taking the animals for their daily exercise. The horses are worth a fortune; Jones isn’t sure yet where the best of the money is to be made, but he can almost smell that there is money in it somewhere – be it shipping home pure breeds or using an Arab stallion to cover a mare of another breed – there is something for which he knows the fashionable and wealthy around St James’s will pay through the nose. Some already are. Napoleon rode an Arabian, of course, but that is no matter for the King himself now has one – a present that arrived last year from the Sultan of Muscat and Oman. To Jones this is as good as receiving direct royal approval for his project. It is the sheer quality of the animals that will attract society and he knows if he can get a shipment or two back to Blighty, he’ll make his fortune. No smart family wants to be without the latest breed to take the royal fancy.

      Jones pulls out his notebook, his mouth almost watering at the thought of the stud fees and what he might achieve when in receipt of them, given the faded glory of his family’s London house. He clears his throat and, with a sense of history, or at least publicity, puts pen to paper, for he will need notes to validate the authenticity of the animals and his experiences in selecting them.

      The emir seems glad of our company and has invited us to feast with him. It is no cooler but the water here is very plentiful if slightly sour in taste. Coming in from the desert my camel drank for a full ten minutes. Brave beast, she has served me well and kept us supplied in milk the last days of our journey. There are seventy or eighty people in the encampment – the emir, his family, retainers and slaves. All are respectful and courteous. I envy these men little other than their horses – the horses are beautiful, though, and very fine.

      By contrast, it is immediately apparent that the Bedu are less impressed by the infidels. Some of them have seen white men before – those who have taken caravans to the coast where if you linger long in any seaport between here and India you are sure to catch sight of a Nazarene – strange-looking creatures. Their blue eyes remind the Bedu of the sky, seen through the empty eye sockets of a bleached, white skull. They are haughty too, like living phantoms, zombies greedy for the lifeblood of Arabia. When the white men speak they always ask questions and the Bedu know what that means.

      ‘You do not have horses in England?’ Jones is challenged bluntly when he enquires about the breeding habits of the animals, where they can be bought and for how much. The Bedu are close to their livestock – camels, horses or goats – and at least as protective of such property as they are of their wives. Animals are their only measure of wealth and the truth is that they are unlikely to sell any of their horses unless they have to. Itinerant tribesmen rely on their livestock not only for food and transport but to find water – a good camel can save your life in the desert, and water is the only treasure that matters out on the hot, dry sands. Gold and precious jewels cannot save your life like a decent steed. The horse, of course, has the advantage of speed and intelligence over the camel – and they are necessary for successfully raiding other encampments or carrying important news.

      There is a legend in this tribe that as a child, perhaps thirteen years old, the emir was caught out on the