The First Iron Lady: A Life of Caroline of Ansbach. Matthew Dennison

Palatine had hoped. Orban’s smooth coaxing made Caroline miserable, and reinforced all of her objections. Nevertheless, in the midst of her turmoil, mistaking the way the wind was blowing, on 25 October Leibniz claimed ‘everyone predicts the Spanish crown for her’.104

      Those more finely attuned to Caroline’s state of mind saw that the matter remained unresolved. In the same week, during a visit to Figuelotte at Lützenburg, Sophia noted Caroline’s vacillation: ‘Our beautiful Princess of Ansbach has not yet resolved to change her religion.’105 A fortnight later, she added, ‘Sometimes the dear princess says “Yes,” and sometimes she says “No”; sometimes she believes we [Protestants] have no priests, sometimes that Catholics are idolatrous and accursed; sometimes she says our religion may be the better. What the result will be … I still do not know.’106 Unnecessarily, Sophia explained that, as long as Caroline remained firm, ‘the marriage will not take place’.107 On 1 November Figuelotte noted that Caroline was ‘still uncertain which course she will take’.108

      In the circumstances, the doggedness of Caroline’s indecision is remarkable. Prior to her ‘adoption’ by Frederick and Figuelotte, her prospects had been limited, as she understood, and as the insignificance of her stepsister Dorothea Frederica’s match proved. In Brandenburg she had received an education and promotion beyond aspirations that she could have nurtured either at Pretzsch or, like Dorothea Frederica, fatherless in Ansbach. The result was an offer of marital jackpot, the hand of Prince Charming for this provincial Cinderella. ‘Neither shall I dwell upon her high birth and station any longer than to observe, that she seems to be the only person ignorant of that superiority. She has never been heard to give the most remote hint of it,’ a satirist wrote of Caroline, with vituperative irony, in 1737.109 Whatever the truth of Caroline’s self-importance at the end of her life, in the autumn of 1704 she could have been under no illusions that it was the archduke, not she, who conferred the favour in any proposed connection between them. Up to a point religious scruples and a wish to retain spiritual autonomy weighed as heavily as worldlier ambitions. Even if she was aware of contemporary views of Vienna as a region ‘where mirth and the muses are quite forgott [sic]’, she cannot have been anything but torn, this child of high-ranking penury alert to the frustrations of a princess’s life without position or means.110

      She found herself surprisingly alone. She knew Frederick’s mind; less clear were Figuelotte’s thoughts, at first apparently concealed from her. In June, Figuelotte had explained to the Hanoverian diplomat Hans Caspar von Bothmer her belief that Caroline’s likelihood of marrying Charles depended on an improvement in Charles’s fortunes in Spain. In September she confided to him in secret her conviction that the marriage was imminent, and stoically she resolved to enjoy Caroline’s company while she could.111 She consoled herself that princess and archduke shared a love of music: ‘The Princess of Ansbach sings well. She acquits herself wonderfully [as a singer] and this will be very convenient, as the King of Spain is a skilled accompanist on the harpsichord.’112 Possibly the older woman cherished hopes of marrying Caroline to her own son Frederick William. If so, she kept her own counsel.

      Sophia’s attitude was less ambiguous. She had already convinced herself of the suitability of her daughter’s ward for her grandson, George Augustus, and had discussed this conviction with Figuelotte.113 This being so, Caroline too may have been aware of the direction of Sophia’s thoughts. In this case, she possessed solid grounds for refusing Charles, since she could assume the likelihood of another proposal, namely George Augustus’s. Sophia, however, hardly dared to hope. ‘If I had my way, she would not be worried like this, and our court would be happy,’ she wrote on 27 October, ‘but it seems that it is not God’s will that I should be happy with her; we at Hanover shall hardly find anyone better.’114 Meanwhile, in Ansbach, William Frederick’s minister von Voit encouraged Caroline to accept Vienna’s offer. Powerful tugs in opposing directions did little to mitigate her difficult decision.

      Her willingness to convert, communicated to the Elector Palatine in good faith, unravelled over the course of the autumn. Anticipating opposition, in November Caroline announced to her guardians her inability to change her faith. To her surprise, Frederick commended her right-thinking in avoiding becoming the first Catholic princess in his family; Figuelotte encouraged her resolve, which Leibniz was instructed to convey in writing to Vienna.115 For the Austrians, there could be no such comfortable reflections as Frederick’s. On 4 November, Thomas Wentworth, Lord Raby, reported to Robert Harley in London the concerns of the imperial resident in Berlin about Caroline’s new determination to remain Protestant.116 A week later, Raby confirmed that Vienna’s anxiety had given way to anger.117

      Harried, bruised, a victim of nervous exhaustion but at last convinced of the conclusion she had reached, at the end of November Caroline withdrew to her brother’s court at Ansbach to recover and temporarily escape observation.118 Letters from Father Orban, the Elector Palatine and leading Habsburg courtiers followed her; each one bolstered her certainty. By contrast, Leibniz informed her that an admiring Duke Anton Ulrich of neighbouring Brunswick-Wolfenbüttel intended to include her in a romantic novel. A member of the Fructiferous Order of German literary enthusiasts as well as a reigning princeling, the ageing duke wrote poetry, oratorios and melodramatic novels of extraordinary length. As good as his word, he included passages inspired by Caroline’s recent history in his doorstopper, Octavia, a Roman Story.

      A year after their only meeting, Caroline stated her belief ‘that the king of Spain no longer troubles himself about me’.119 From Protestant Hanover, Sophia wrote to Leibniz, ‘Most people here applaud the Princess of Ansbach’s decision.’120 In a letter to Bothmer, her response was delighted, her language high-falutin. ‘I left Lützenburg last Monday,’ she wrote, ‘after witnessing a great fight in the spirit of the beautiful princess. God’s love finally got the upper hand and she has scorned worldly grandeur and a prince she valued highly, in order to do nothing against her conscience, which might cause her what she describes as eternal anxiety.’121 For reasons of her own, Sophia exaggerated. She may have been swayed by a letter in praise of Caroline’s principles which she received in November from her eldest son, the elector George Louis.122

      Caroline’s own feelings, although she described herself in December as ‘perfectly recovered’, lacked euphoria.123 To Leibniz, she was studiedly emollient. ‘[I] am glad to think that I still retain your friendship and your remembrance,’ she wrote. Her references to Figuelotte and Sophia were appropriately respectful.124 In truth she need not have worried about either. As long ago as November 1703 Figuelotte had described her as one who ‘understands with good reason her own quality’.125 Sophia too had taken the measure of that quality. She considered Caroline ‘a beautiful princess of great merit’.126

      Caroline was not in love with Figuelotte’s son Frederick William. At seventeen that furious firebrand, whose upbringing she had partly shared, remained recognisably the young boy given to kicking and hair-tugging and bullying servants. In the estimation of his daughter Wilhelmina, Frederick William’s temper as an adult was ‘lively and hot’; he was