Sailing to Sarantium. Guy Gavriel Kay

has a habit of lowering her voice for emphasis, not raising it: training on the stage. It is very effective. Many things about her are. He looks out again, and down, through the screening curtain at the cluster of men before the one doorway that matters.

      ‘White,’ he says, and pauses before adding softly, no more than a breath of his own, ‘bordered, shoulder to knee, with purple.’

      ‘Ah,’ she says. And rises then, bringing the bedsheet to cover herself as she walks towards him, trailing it behind her. She is not tall but moves as if she were. ‘He wears porphyry. This morning. And so?’

      ‘And so,’ he echoes. But not as a question.

      Reaching through the beads of the curtain with one hand, he makes a brief, utterly unexceptionable sign of the sun disk for the benefit of the men who have been waiting in the street-level apartment across the way for a long time now. He waits only to see the sign returned from a small, iron-barred guard’s portal and then he rises to cross towards the small, quite magnificent woman in the space between room and solarium.

      ‘What happens, Petrus?’ she asks. ‘What happens now?’

      He is not a physically impressive man, which makes the sense of composed mastery he can display all the more impressive—and unsettling—at times.

      ‘Idle torment was offered,’ he murmurs. ‘Was it not? We have some little leisure now.’

      She hesitates, then smiles, and the bedsheet, briefly a garment, slips to the floor.

      There is a very great tumult in the street below not long after. Screaming, desperately wild shouts, running footsteps. They do not leave the bed this time. At one point, in the midst of lovemaking, he reminds her, a whisper at one ear, of a promise made a little more than a year ago. She has remembered it, of course, but has never quite let herself believe it. Today—this morning—taking his lips with her own, his body within hers again, thinking of an Imperial death in the night just past, and another death now, and the uttermost unlikeliness of love, she does. She actually does believe him now.

      Nothing has ever frightened her more, and this is a woman who has already lived a life, young as she is, where great fear has been known and appropriate. But what she says to him, a little later, when space to speak returns to them, as movement and the conjoined spasms pass, is: ‘Remember, Petrus. A private bath, cold and hot water, with steam, or I find myself a spice merchant who knows how to treat a high-born lady.’

      All he’d ever wanted to do was race horses.

      From first awareness of being in the world, it seemed to him, his desire had been to move among horses, watch them canter, walk, run; talk to them, talk about them, and about chariots and drivers all the god’s day and into starlight. He wanted to tend them, feed them, help them into life, train them to harness, reins, whip, chariot, noise of crowd. And then—by Jad’s grace, and in honour of Heladikos, the god’s gallant son who died in his chariot bringing fire to men—stand in his own quadriga behind four of them, leaning far forward over their tails, reins wrapped about his body lest they slip through sweaty fingers, knife in belt for a desperate cutting free if he fell, and urge them on to speeds and a taut grace in the turnings that no other man could even imagine.

      But hippodromes and chariots were in the wider world and of the world, and nothing in the Sarantine Empire—not even worship of the god—was clean and uncomplicated. It had even become dangerous here in the City to speak too easily of Heladikos. Some years ago the High Patriarch in what remained of ruined Rhodias and the Eastern Patriarch here in Sarantium had issued a rare joint Pronouncement that Holy Jad, the god in the Sun and behind the Sun, had no born children, mortal or otherwise—that all men were, in spirit, the sons of the god. That Jad’s essence was above and beyond propagation. That to worship, or even honour the idea of a begotten son was paganism, assailing the pure divinity of the god.

      But how else, clerics back in Soriyya and elsewhere had preached in opposition, had the ineffable, blindingly bright Golden Lord of Worlds made himself accessible to lowly mankind? If Jad loved his mortal creation, the sons of his spirit, did it not hold that he would embody a part of himself in mortal guise, to seal the covenant of that love? And that seal was Heladikos, the Charioteer, his child.

      Then there were the Antae, who had conquered in Batiara and accepted the worship of Jad—embracing Heladikos with him, but as a demi-god himself, not merely a mortal child. Barbaric paganism, the orthodox clerics now thundered—except those who lived in Batiara under the Antae. And since the High Patriarch himself lived there at their sufferance in Rhodias, the fulminations against Heladikian heresies were muted in the west.

      But here in Sarantium issues of faith were endlessly debated everywhere, in dockfront cauponae, whorehouses, cookshops, the Hippodrome, the theatres. You couldn’t buy a brooch to pin your cloak without hearing the vendor’s views on Heladikos or the proper liturgy for the sunrise invocations.

      There were too many in the Empire—and especially in the City itself—who had thought and worshipped in their own way for too long for the Patriarchs and clerics to persecute aggressively, but the signs of a deepening division were everywhere, and unrest was always present.

      In Soriyya, to the south between desert and sea, where Jaddites dwelt perilously near to the Bassanid frontier, and among the Kindath and the grimly silent, nomadic peoples of Ammuz and the deserts beyond, whose faith was fragmented from tribe to tribe and inexplicable, shrines to Heladikos were as common as sanctuaries or chapels built for the god. The courage of the son, his willingness to sacrifice, were virtues exalted by clerics and secular leaders both in lands bordering enemies. The City, behind its massive triple walls and the guarding sea, could afford to think differently, they said in the desert lands. And Rhodias in the far-off west had long since been sacked, so what true guidance could its High Patriarch offer now?

      Scortius of Soriyya, youngest lead racer ever to ride for the Greens of Sarantium, who only wanted to drive a chariot and think of nothing but speed and stallions, prayed to Heladikos and his golden chariot in the silence of his soul, being a contained, private young man—half a son of the desert himself. How, he had decided in childhood, could any charioteer do otherwise than honour the Charioteer? Indeed, he was inwardly of the belief— untutored though he might be in such matters— that those he raced against who followed the Patriarchal Pronoun cement and denied the god’s son were cutting themselves off from a vital source of intervention when they wheeled through the arches onto the dangerous, proving sands of the Hippodrome before eighty thousand screaming citizens.

      Their problem, not his.

      He was nineteen years old, riding First Chariot for the Greens in the largest stadium in the world, and he had a genuine chance to be the first rider since Ormaez the Esperanan to win his hundred in the City before his twentieth birthday, at the end of the summer.

      But the Emperor was dead. There would be no racing today, and for the god knew how many days during the mourning rites. There were twenty thousand people or more in the Hippodrome this morning, spilling out onto the track, but they were murmuring anxiously among themselves, or listening to yellow-robed clerics intone the liturgy, not watching the chariots wheeled out in the Procession. He’d lost half a race day last week to a shoulder injury, and now today was gone, and next week? The week after?

      Scortius knew he ought not to be so concerned with his own affairs at a time such as this. The clerics— whether Heladikian or Orthodox—would all castigate him for it. On some things the religious agreed.

      He saw men weeping in the stands and on the track, others gesturing too broadly, speaking too loudly, fear in their eyes. He had seen that fear when the chariots were running, in other drivers’ faces. He couldn’t say he had ever felt it himself, except when the Bassanid armies had come raiding across the sands and, standing on their city ramparts, he had looked up and seen his father’s eyes. They had surrendered that time, lost their city, their homes—only to regain them four years later in a treaty, following victories on the northern border. Conquests were traded back and forth all the time.

      He understood that the Empire might be in danger now. Horses needed