Название | The Hunters of the Hills |
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Автор произведения | Altsheler Joseph Alexander |
Жанр | Книги о войне |
Серия | |
Издательство | Книги о войне |
Год выпуска | 0 |
isbn |
"Back a little farther," said Tayoga, and he saw then, still by the flare of lightning, that the water ended against a low shelf at least six feet broad, upon which they stepped, lifting the canoe after them.
"It's all that you claimed for it, and more, Tayoga," said the hunter. "I fancy a ship in a storm would be glad enough to find a refuge as good for it as this is for us."
Tayoga smiled, and Robert knew that he felt deep satisfaction because he had brought them so well to port. Looking about after they had lifted up the canoe, he saw that in truth nature had made a good harbor here for those who traveled on the river, its waters so far never having been parted by anything but a canoe. The hollow went back thirty or forty feet with a sloping roof of stone, and from the ledge, whenever the lightning flashed, they saw the river flowing before them in a rushing torrent, but inside the hollow the waters were a still pool.
"Now the rain comes," said Tayoga.
Then they heard its sweep and roar and it arrived in such mighty volume that the surface of the river was beaten almost flat. But in their snug and well-roofed harbor not a drop touched them. Robert on the ledge with his back to the wall had a pervading sense of comfort. The lightning and the thunder were both dying now, but the rain came in a steady and mighty sweep. As the lightning ceased entirely it was so dark that they saw the water in front of them but dimly, and they had to be very careful in their movements on the ledge, lest they roll off and slip into its depths.
"Robert," said Willet in a whimsical tone, "one of the first things I tried to teach you when you were a little boy was always to be calm, and under no circumstances to let your calm be broken up when there was nothing to break it up. Now, we've every reason to be calm. We've got a good home here, and the storm can't touch us."
"I was already calm, Dave," replied Robert lightly. "I took your first lesson to heart, learned it, and I've never forgotten it. I'm so calm that I've unfolded my blanket and put it under me to soften the stone."
"To think of your blanket is proof enough that you're not excited. I'll do the same. Tayoga, in whose country is this new home of ours?"
"It is the land of no man, because it lies between the tribes from the north and the tribes from the south. Yet the Iroquois dare to come here when they choose. It's the fourth time I have been on this ledge, but before I was always with my brethren of the clan of the Bear of the nation Onondaga."
"Well, Tayoga," said Willet, in his humorous tone, "the company has grown no worse."
"No," said Tayoga, and his smile was invisible to them in the darkness. "The time is coming when the sachems of the Onondagas will be glad they adopted Lennox and the Great Bear into our nation."
Willet's laugh came at once, not loud, but with an inflection of intense enjoyment.
"You Onondagas are a bit proud, Tayoga," he said.
"Not without cause, Great Bear."
"Oh, I admit it! I admit it! I suppose we're all proud of our race—it's one of nature's happy ways of keeping us satisfied—and I'm free to say, Tayoga, that I've no quarrel at having been born white, because I'm so used to being white that I'd hardly know how to be anything else. But if I wasn't white—a thing that I had nothing to do with—and your Manitou who is my God was to say to me, 'Choose what else you'll be,' I'd say, and I'd say it with all the respect and reverence I could bring into the words, 'O Lord, All Wise and All Powerful, make me a strong young warrior of the clan of the Bear, of the nation Onondaga, of the League of the Hodenosaunee, hunting for my clan and fighting to protect its women and children, and keeping my word with everybody and trying to be just to the red races and tribes that are not as good as mine, and even to be the same to the poor white men around the towns that get drunk, and steal, and rob one another,' and maybe your Manitou who is my God would give to me my wish."
"The Great Bear has a silver tongue, and the words drop from his lips like honey," said Tayoga. But Robert knew that the young Onondaga was intensely gratified and he knew, too, that Willet meant every word he said.
"You'd better make yourself comfortable on the blanket, as we're doing, Tayoga," the youth said.
But the Onondaga did not intend to rest just yet. The wildness of the place and the spirit of the storm stirred him. He stood upon the shelf and the others dimly saw his tall and erect young figure. Slowly he began to chant in his own tongue, and his song ran thus in English:
"The lightning cleaves the sky,
The Brave Soul fears not;
The thunder rolls and threatens,
Manitou alone speeds the bolt;
The waters are deep and swift,
They carry the just man unhurt."
"O Spirit of Good, hear me,
Watch now over our path,
Lead us in the way of the right,
And, our great labors finished,
Bring us back, safe and well,
To the happy vale of Onondaga."
"A good hymn, Tayoga, for such I take it to be," said Willet. "I haven't heard my people sing any better. And now, since you've done more'n your share of the work you'd better take Robert's advice and lie down on your blanket."
Tayoga obeyed, and the three in silence listened to the rushing of the storm.
CHAPTER IV
THE INTELLIGENT CANOE
Lennox, Willet and Tayoga fell asleep, one by one, and the Onondaga was the last to close his eyes. Then the three, wrapped in their blankets, lay in complete darkness on the stone shelf, with the canoe beside them. They were no more than the point of a pin in the vast wilderness that stretched unknown thousands of miles from the Hudson to the Pacific, apparently as lost to the world as the sleepers in a cave ages earlier, when the whole earth was dark with forest and desert.
Although the storm could not reach them it beat heavily for long hours while they slept. The sweep of the rain maintained a continuous driving sound. Boughs cracked and broke beneath it. The waters of the river, swollen by the floods of tributary creeks and brooks, rose fast, bearing upon their angry surface the wreckage of trees, but they did not reach the stone shelf upon which the travelers lay.
Tayoga awoke before the morning, while it was yet so dark that his trained eyes could see but dimly the figures of his comrades. He sat up and listened, knowing that he must depend for warning upon his hearing, which had been trained to extreme acuteness by the needs of forest life. All three of them were great wilderness trailers and scouts, but Tayoga was the first of the three. Back of him lay untold generations that had been compelled to depend upon the physical senses and the intuition that comes from their uttermost development and co-ordination. Now, Tayoga, the product of all those who had gone before, was also their finest flower.
He had listened at first, resting on his elbow, but after a minute or two he sat up. He heard the rushing of the rain, the crack of splintering boughs, the flowing of the rising river, and the gurgling of its waters as they lapped against the stone shelf. They would not enter it he knew, as he had observed that the highest marks of the floods lay below them.
The sounds made by the rain and the river were steady and unchanged. But the intuition that came from the harmonious working of senses, developed to a marvelous degree, sounded a warning note. A danger threatened. He did not know what the danger was nor whence it would come, but the soul of the Onondaga was alive and every nerve and muscle in his body was attuned for any task that might lie before him. He looked at his sleeping comrades. They did not stir, and their long, regular breathing told him that no sinister threat was coming to them.
But Tayoga never doubted. The silent and invisible warning, like a modern wireless current, reached him again. Now, he knelt at the very edge of the shelf, and drew his long hunting knife. He tried to pierce the darkness with