Winning His Spurs: A Tale of the Crusades. Henty George Alfred

"thou art a pert varlet. I will do my best on Sunday to turn you to a better frame of mind."

      CHAPTER V

PREPARATIONS

      Next Sunday a large number of people from some miles round were gathered on the green at Evesham, to hear Father Francis preach on the holy sepulchre. The forest men in their green jerkins mingled with the crowd, and a look of attention and seriousness was on the faces of all, for the news of the loss of the holy sepulchre had really exercised a great effect upon the minds of the people in England as elsewhere.

      Those were the days of pilgrimage to holy places, when the belief in the sanctity of places and things was overwhelming, and when men believed that a journey to the holy shrines was sufficient to procure for them a pardon for all their misdeeds. The very word "infidel" in those days was full of horror, and the thought that the holy places of the Christians were in the hands of Moslems, affected all Christians throughout Europe with a feeling of shame as well as of grief.

      Among the crowd were many of the Norman retainers from the castle and from many of the holds around, and several knights with the ladies of their family stood a little apart from the edge of the gathering; for it was known that Father Francis would not be alone, but that he would be accompanied by a holy friar who had returned from the East, and who could tell of the cruelties which the Christians had suffered at the hands of the Saracens.

      Father Francis, at ordinary times a tranquil preacher, was moved beyond himself by the theme on which he was holding forth. He did not attempt to hide from those who stood around that the task to be undertaken was one of grievous peril and trial; that disease and heat, hunger and thirst, must be dared, as well as the sword of the infidel. But he spoke of the grand nature of the work, of the humiliation to Christians of the desecration of the shrines, and of the glory which awaited those who joined the crusade, whether they lived or whether they died in the Holy Land.

      His words had a strong effect upon the simple people who listened to him, but the feelings so aroused were as nought to the enthusiasm which greeted the address of the friar.

      Meagre and pale, with a worn, anxious face as one who had suffered much, the friar, holding aloft two pieces of wood from the Mount of Olives tied together in the form of a cross, harangued the crowd. His words poured forth in a fiery stream, kindling the hearts, and stirring at once the devotion and the anger of his listeners.

      He told of the holy places, he spoke of the scenes of Holy Writ, which had there been enacted; and then he depicted the men who had died for them. He told of the knights and men-at-arms, each of whom proved himself again and again a match for a score of infidels. He spoke of the holy women, who, fearlessly and bravely, as the knights themselves, had borne their share in the horrors of the siege and in the terrible times which had preceded it.

      He told them that this misfortune had befallen Christianity because of the lukewarmness which had come upon them.

      "What profited it," he asked, "if the few knights who remained to defend the holy sepulchre were heroes? A few heroes cannot withstand an army. If Christendom after making a mighty effort to capture the holy sepulchre had not fallen away, the conquest which had been made with so vast an expenditure of blood would not have been lost. This is a work in which no mere passing fervour will avail; bravery at first, endurance afterwards, are needed. Many men must determine not only to assist to wrest the holy sepulchre from the hands of the infidels, but to give their lives, so long as they might last, to retaining it. It is scarce to be expected that men with wives and families will take a view like this, indeed it is not to be desired. But there are single men, men of no ties, who can devote their whole lives, as did the Knights of the Orders of the Cross, to this great object. When their life has come to an end, doubtless others will take up the banner that their hands can no longer hold. But for life it is, indeed, that many of humble as well as of princely class must bind themselves to take and defend to death the holy sepulchre."

      So, gradually raising the tone of his speech, the friar proceeded; until at length by his intense earnestness, his wild gesticulations, his impassioned words, he drew the whole of his listeners along with him; and when he ceased, a mighty shout of "To the Holy Land!" burst from his hearers.

      Falling upon their knees, the crowd begged of him to give them the sign of the cross, and to bestow his blessing upon their swords, and upon their efforts.

      Father Francis had prepared, in contemplation of such a movement, a large number of small white crosses of cloth. These he and the friar now fastened to the shoulders of the men as they crowded up to receive it, holding their hands aloft, kissing the cross that the Friar extended to them, and swearing to give their lives, if need be, to rescue the holy shrines from the infidel.

      When all had received the holy symbol, Father Francis again ascended the bank from which they had addressed the crowd:

      "Now go to your homes, my sons," he said. "Think of the oath that you have taken, and of the course that lies open to you when the time comes. When King Richard is prepared to start, then will you be called upon to fulfil your vows. It may be that all who have sworn may not be called upon to go. It needs that the land here should be tilled, it needs that there should be protectors for the women and children, it needs that this England of ours should flourish, and we cannot give all her sons, however willing they might be to take the cross. But the willingness which you will, I am sure, show to go if needs be, and to redeem your vows, will be sufficient. Some must go and some must stay; these are matters to be decided hereafter; for the time let us separate; you will hear when the hour for action arrives."

      A fortnight later the Earl of Evesham, who had been on a long journey to London, returned with full authority to raise and organize a force as his contingent to the holy wars.

      All was now bustle and activity in the castle.

      Father Francis informed him of the willingness of such of the forest men as he deemed fit to enlist under his banner; and the earl was much gratified at finding that the ranks of heavily-armed retainers whom he would take with him, were to be swollen by the addition of so useful a contingent as that of 100 skilful archers.

      Cuthbert was not long in asking for an interview with the earl.

      He had indeed great difficulty in persuading Dame Editha that he was old enough to share in the fatigues of so great an expedition, but he had Father Francis on his side; and between the influence of her confessor, and the importunities of her son, the opposition of the good lady fell to the ground.

      Cuthbert was already, for his age, well trained to arms. Many of the old soldiers at the castle who had known and loved his father, had been ever ready to give lessons in the use of arms to Cuthbert, who was enthusiastic in his desire to prove as good a knight as his father had been. His friends, the outlaws, had taught him the use of the bow and of the quarter-staff; and Cuthbert, strong and well-built for his age, and having little to do save to wield the sword and the bow, had attained a very considerable amount of skill with each.

      He had too, which was unusual, a certain amount of book learning, although this, true to say, had not been acquired so cheerfully or willingly as the skill at arms. Father Francis had, however, taught him to read and to write—accomplishments which were at that time rare, except in the cloister. In those days if a knight had a firm seat in his saddle, a strong arm, a keen eye, and high courage, it was thought to be of little matter whether he could or could not do more than make his mark on the parchment. The whole life of the young was given to acquiring skill in arms; and unless intended for the convent, any idea of education would in the great majority of cases have been considered as preposterous.

      To do Cuthbert justice, he had protested with all his might against the proposition of Father Francis to his mother to teach him some clerkly knowledge. He had yielded most unwillingly at last to her entreaties, backed as they were by the sound arguments and good sense of Father Francis.

      The Earl of Evesham received Cuthbert's application very graciously.

      "Certainly, Cuthbert," he said, "you shall accompany me; first, on account of my promise to you; secondly, because from the readiness you displayed both in the matter of my daughter and of the attack on Wortham, you will be a notable aid and addition to my party; thirdly, from my friendship for your father and Dame Editha."

      This