History of France. Yonge Charlotte Mary

of the law was probably at the very lowest ebb during the time of Philip I., though minds and manners were less debased than in the former century.

      5. The First Crusade (1095—1100).—Pilgrimage to the Holy Land had now become one great means by which the men of the West sought pardon for their sins. Jerusalem had long been held by the Arabs, who had treated the pilgrims well; but these had been conquered by a fierce Turcoman tribe, who robbed and oppressed the pilgrims. Peter the Hermit, returning from a pilgrimage, persuaded Pope Urban II. that it would be well to stir up Christendom to drive back the Moslem power, and deliver Jerusalem and the holy places. Urban II. accordingly, when holding a council at Clermont, in Auvergne, permitted Peter to describe in glowing words the miseries of pilgrims and the profanation of the holy places. Cries broke out, "God wills it!" and multitudes thronged to receive crosses cut out in cloth, which were fastened to the shoulder, and pledged the wearer to the holy war or crusade, as it was called. Philip I. took no interest in the cause, but his brother Hugh, Count of Vermandois, Stephen, Count of Blois, Robert, Duke of Normandy, and Raymond, Count of Toulouse, joined the expedition, which was made under Godfrey of Bouillon, Duke of Lower Lorraine, or what we now call the Netherlands. The crusade proved successful; Jerusalem was gained, and a kingdom of detached cities and forts was founded in Palestine, of which Godfrey became the first king. The whole of the West was supposed to keep up the defence of the Holy Land, but, in fact, most of those who went as armed pilgrims were either French, Normans, or Aquitanians; and the men of the East called all alike Franks. Two orders of monks, who were also knights, became the permanent defenders of the kingdom—the Knights of St. John, also called Hospitallers, because they also lodged pilgrims and tended the sick; and the Knights Templars. Both had establishments in different countries in Europe, where youths were trained to the rules of their order. The old custom of solemnly girding a young warrior with his sword was developing into a system by which the nobly born man was trained through the ranks of page and squire to full knighthood, and made to take vows which bound him to honourable customs to equals, though, unhappily, no account was taken of his inferiors.

      6. Louis VI. and VII.—Philip's son, Louis VI., or the Fat, was the first able man whom the line of Hugh Capet had produced since it mounted the throne. He made the first attempt at curbing the nobles, assisted by Suger, the Abbot of St. Denys. The only possibility of doing this was to obtain the aid of one party of nobles against another; and when any unusually flagrant offence had been committed, Louis called together the nobles, bishops, and abbots of his domain, and obtained their consent and assistance in making war on the guilty man, and overthrowing his castle, thus, in some degree, lessening the sense of utter impunity which had caused so many violences and such savage recklessness. He also permitted a few of the cities to purchase the right of self-government, and freedom from the ill usage of the counts, who, from their guardians, had become their tyrants; but in this he seems not to have been so much guided by any fixed principle, as by his private interests and feelings towards the individual city or lord in question. However, the royal authority had begun to be respected by 1137, when Louis VI. died, having just effected the marriage of his son, Louis VII., with Eleanor, the heiress of the Dukes of Aquitaine—thus hoping to make the crown really more powerful than the great princes who owed it homage. At this time lived the great St. Bernard, Abbot of Clairvaux, who had a wonderful influence over men's minds. It was a time of much thought and speculation, and Peter Abailard, an able student of the Paris University, held a controversy with Bernard, in which we see the first struggle between intellect and authority. Bernard roused the young king, Louis VII., to go on the second crusade, which was undertaken by the Emperor and the other princes of Europe to relieve the distress of the kingdom of Palestine. France had no navy, so the war was by land, through the rugged hills of Asia Minor, where the army was almost destroyed by the Saracens. Though Louis did reach Palestine, it was with weakened forces; he could effect nothing by his campaign, and Eleanor, who had accompanied him, seems to have been entirely corrupted by the evil habits of the Franks settled in the East. Soon after his return, Louis dissolved his marriage; and Eleanor became the wife of Henry, Count of Anjou, who soon after inherited the kingdom of England as our Henry II., as well as the duchy of Normandy, and betrothed his third son to the heiress of Brittany. Eleanor's marriage seemed to undo all that Louis VI. had done in raising the royal power; for Henry completely overshadowed Louis, whose only resource was in feeble endeavours to take part against him in his many family quarrels. The whole reign of Louis the Young, the title that adhered to him on account of his simple, childish nature, is only a record of weakness and disaster, till he died in 1180. What life went on in France, went on principally in the south. The lands of Aquitaine and Provence had never dropped the old classical love of poetry and art. A softer form of broken Latin was then spoken, and the art of minstrelsy was frequent among all ranks. Poets were called troubadours and trouvères (finders). Courts of love were held, where there were competitions in poetry, the prize being a golden violet; and many of the bravest warriors were also distinguished troubadours—among them the elder sons of Queen Eleanor. There was much license of manners, much turbulence; and as the Aquitanians hated Angevin rule, the troubadours never ceased to stir up the sons of Henry II. against him.

      7. Philip II. (1180—1223).—Powerful in fact as Henry II. was, it was his gathering so large a part of France under his rule which was, in the end, to build up the greatness of the French kings. What had held them in check was the existence of the great fiefs or provinces, each with its own line of dukes or counts, and all practically independent of the king. But now nearly all the provinces of southern and western France were gathered into the hand of a single ruler; and though he was a Frenchman in blood, yet, as he was King of England, this ruler seemed to his French subjects no Frenchman, but a foreigner. They began therefore to look to the French king to free them from a foreign ruler; and the son of Louis VII., called Philip Augustus, was ready to take advantage of their disposition. Philip was a really able man, making up by address for want of personal courage. He set himself to lower the power of the house of Anjou and increase that of the house of Paris. As a boy he had watched conferences between his father and Henry under the great elm of Gisors, on the borders of Normandy, and seeing his father overreached, he laid up a store of hatred to the rival king. As soon as he had the power, he cut down the elm, which was so large that 300 horsemen could be sheltered under its branches. He supported the sons of Henry II. in their rebellions, and was always the bitter foe of the head of the family. Philip assumed the cross in 1187, on the tidings of the loss of Jerusalem, and in 1190 joined Richard I. of England at Messina, where they wintered, and then sailed for St. Jean d'Acre. After this city was taken, Philip returned to France, where he continued to profit by the crimes and dissensions of the Angevins, and gained, both as their enemy and as King of France. When Richard's successor, John, murdered Arthur, the heir of the dukedom of Brittany and claimant of both Anjou and Normandy, Philip took advantage of the general indignation to hold a court of peers, in which John, on his non-appearance, was adjudged to have forfeited his fiefs. In the war which followed and ended in 1204, Philip not only gained the great Norman dukedom, which gave him the command of Rouen and of the mouth of the Seine, as well as Anjou, Maine, and Poitou, the countries which held the Loire in their power, but established the precedent that a crown vassal was amenable to justice, and might be made to forfeit his lands. What he had won by the sword he held by wisdom and good government. Seeing that the cities were capable of being made to balance the power of the nobles, he granted them privileges which caused him to be esteemed their best friend, and he promoted all improvements. Though once laid under an interdict by Pope Innocent III. for an unlawful marriage, Philip usually followed the policy which gained for the Kings of France the title of "Most Christian King." The real meaning of this was that he should always support the Pope against the Emperor, and in return be allowed more than ordinary power over his clergy. The great feudal vassals of eastern France, with a strong instinct that he was their enemy, made a league with the Emperor Otto IV. and his uncle King John, against Philip Augustus. John attacked him in the south, and was repulsed by Philip's son, Louis, called the "Lion;" while the king himself, backed by the burghers of his chief cities, gained at Bouvines, over Otto, the first real French victory, in 1214, thus establishing the power of the crown. Two years later, Louis the Lion, who had married John's niece, Blanche of Castile, was invited by the English barons to become their king on John's refusing to be bound by the Great Charter; and Philip saw his son actually in possession of London at the time of the death of the last