Название | The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 492, June 4, 1831 |
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Автор произведения | Various |
Жанр | Развлечения |
Серия | |
Издательство | Развлечения |
Год выпуска | 0 |
isbn |
Such is an outline of the histories of the annexed three Boroughs. Two of them are sites of great beauty; and we leave the reader to reflect on these pleasant features in association with their rise, decline, and we opine, political extermination.
MANNERS & CUSTOMS OF ALL NATIONS
ORIGIN OF THE COBBLER'S ARMS
Charles V., in his intervals of relaxation, used to retire to Brussels. He was a prince curious to know the sentiments of his meanest subjects, concerning himself and his administration; he therefore often went out incog. and mixed in such companies and conversations as he thought proper. One night his boot required immediate mending; he was directed to a cobbler not inclined for work, who was in the height of his jollity among his acquaintance. The emperor acquainted him with what he wanted, and offered a handsome remuneration for his trouble.
"What, friend," says the fellow, "do you know no better than to ask any of our craft to work on St. Crispin? Was it Charles the Fifth himself, I'd not do a stitch for him now; but if you'll come in and drink St. Crispin, do, and welcome—we are merry as the emperor can be."
The sovereign accepted his offer; but while he was contemplating on their rude pleasure, instead of joining in it, the jovial host thus accosts him:
"What, I suppose you are some courtier politician or other, by that contemplative phiz!—nay, by your long nose, you may be a bastard of the emperor's; but, be who or what you will, you're heartily welcome. Drink about; here's Charles the Fifth's health."
"Then you love Charles the Fifth?" replied the emperor.
"Love him!" says the son of Crispin, "ay, ay, I love his long-noseship well enough; but I should love him much more, would he but tax us a little less. But what the devil have we to do with politics! Round with the glass, and merry be our hearts!"
After a short stay, the emperor took his leave, and thanked the cobbler for his hospitable reception. "That," cried he, "you're welcome to; but I would not to day have dishonoured St. Crispin to have worked for the emperor."
Charles, pleased with the honest good nature and humour of the fellow, sent for him next morning to court. You may imagine his surprise, to see and hear that his late guest was his sovereign: he was afraid his joke on his long nose would be punished with death. The emperor thanked him for his hospitality, and, as a reward for it, bid him ask for what he most desired, and to take the whole night to think of it. The next day he appeared, and requested that for the future the cobblers of Flanders might bear for their arms a boot with the emperor's crown upon it.
That request was granted; and so moderate was his ambition, that the emperor bid him make another. "If," says the cobbler, "I might have my utmost wish, command that for the future the company of cobblers shall take place of the company of shoemakers."
It was accordingly so ordained by the emperor; and to this day there is to be seen a chapel in Brussels adorned round with a boot and imperial crown, and in all processions the company of cobblers take precedence of the company of shoemakers.
SINGULAR TENURE
King John gave several lands, at Kepperton and Atterton, in Kent, to Solomon Attefeld, to be held by this singular service—that as often as the king should be pleased to cross the sea, the said Solomon, or his heirs, should be obliged to go with him, to hold his majesty's head, if there should be occasion for it, "that is, if he should be sea-sick;" and it appears, by the record in the Tower, that this same office of head-holding was actually performed in the reign of Edward the First.
"AS BAD AS PLOUGHING WITH DOGS."
Famed as your miscellany is for local and provincial terms, customs, and proverbs, I have often wondered never to have met with therein this old comparative north country proverb—"As bad as ploughing with dogs;" which evidently originated from the Farm-house; for when ploughmen (through necessity) have a new or awkward horse taken into their team, by which they are hindered and hampered, they frequently observe, "This is as bad as ploughing with dogs." This proverb is in the country so common, that it is applied to anything difficult or abstruse: even at a rubber at whist, I have heard the minor party execrate the business in these words, "It is as bad as ploughing with dogs," give it up for lost, change chairs, cut for partners, and begin a new game.
CROESUS.—A DRAMATIC SKETCH
Cyrus, Courtiers, and Officers of State. Croesus bound upon the funeral pile which is guarded by Persian soldiers, several of them bearing lighted torches, which they are about to apply to the pile.
Croesus.—O, Solon, Solon, Solon.
Cyrus.—Whom calls he on?
Attendant.—Solon, the sage.
Croesus.—How true thy words
No man is happy till he knows his end.
Cyrus.—Can Solon help thee?
Croesus.—He hath taught me that
Which it were well for kings to know.
Cyrus.—Unbind him—we would hear it.
Croesus.—The fame of Solon having spread o'er Greece,
We sent for him to Sardis. Robed in purple,
We and our court received him: costly gems
Bedecked us—glittering in golden beds,
We told him of our riches. He was moved not.
We showed him our vast palace, hall, and chamber,
Cellar and attic not omitting—
Statues and urns, and tapestry of gold,
Carpets and furniture, and Grecian paintings,
Diamonds and sapphires, rubies, emeralds,
And pearls, that would have dazzled eagles' sight.
Lastly, our treasury!—we showed him Lydia's wealth!
And then exulting, asked him, whom of all men
That in the course of his long travels he had seen
He thought most happy?—He replied,
"One Tellus, an Athenian citizen,
Of little fortune, and of less ambition,
Who lived in ignorance of penury,
And ever saw his country flourish;
His children were esteemed—he lived to see
His children's children—then he fell in battle,
A patriot, a hero, and a martyr!"
Whom next?—I asked, "Two Argive brothers,
Whose pious pattern of fraternal love
And filial duty and affection,
Is worthy of example and remembrance.
Their mother was a priestess of the queen
Of the supreme and mighty Jupiter!
And she besought her goddess to send down
The best of blessings on her duteous sons.
Her prayers were heard—they slept and died!"
Then you account me not among the happy?
To