The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 552, June 16, 1832. Various

literally, from every corner of our globe. The great alpine vulture may have sailed above the heights of Hohenlinden; the Egyptian vulture have roosted on the terraced roofs of Cairo, or among the sacred walls of Phylæ; the condor, have built in the ruined palaces of the Incas of Peru; the flamingo or the ibis have waded through the lakes and marshes which surround the desolation of Babylon; the eagle of America have ranged, perhaps daily, over those narrow straits which separate two worlds and bid defiance to all navigation! The emu has long since tracked the vast interior of that fifth continent whose inland rivers, tribes of mankind, quadrupeds, and mineral and vegetable productions, remain still, to us, sealed mysteries. The crowned crane has drawn its food from the waters of that vast lake of Tschad, in the search for which so many Europeans have perished; the little stormy petrel, borne on the surge, or wafted by the gale, has travelled to every shore that has been visited by the tempests in which it loves to rove; and the wandering stork, like the restless swallow, has nestled, indifferently, among the chimneys of Amsterdam, the campaniles of Rome or of Pisa, and on the housetops of Timbuctoo. In looking round upon these various birds and quadrupeds of all the regions of our globe—in considering the distant countries of their birth—their strangeness to us in feature or in form—the endless varieties of their instincts, their habits, their affections, their antipathies, their appetites—the several important offices they are destined to perform in what may be called the physical economy of the world,—in observing the powers of offence in some, of defence in others, and the astonishing means which have been supplied to certain classes of them destitute both of one and the other, of procuring their subsistence with equal facility,—it is surely impossible not to ascend to the contemplation of that all-wise and benevolent Power which has called all these creations into being, and thus informed and thus endowed them!"

      ST. PANCRAS OLD CHURCH

(To the Editor.)

      In No. 546, of The Mirror, you gave a History of Old Saint Pancras Church. Will you allow me to say that it is not at a Church in the South of France, where prayers are said for the souls of those that are buried here, but at the Church of St. Peter, at Rome. A writer in the Morning Herald of August, 1825, states thus: "The History of the Old Church of Saint Pancras is not a little singular; it is one of the oldest in the county of Middlesex, and the parish it belongs to one of the largest, being eighteen miles in circumference. The name was sent from Rome by the Pope, expressly for this church, which has the only general Catholic burial ground in England; and mass is daily said in St. Peter's, at Rome, for the repose of the souls of the faithful, whose bodies are deposited therein; and it was also the last church in England whose bell tolled for mass, or in which any Catholic rites were celebrated. A few months ago an Italian showed me an Italian prayer-book, in which was a coloured drawing of St. Pancras Church; he told me it was held in great veneration at Rome, and prayers are said daily in St. Peter's, for its prosperity, and it is considered to be the oldest church now standing in Europe." A writer in the Gentleman's Magazine, 1749, states thus: "Christ's sacred altar here first Britain saw. Saint Pancras is included in that land granted by Ethelbert, the fifth King of Kent, to the Cathedral Church of St. Paul, London, about the year 603. The first mention that has been found to be made of this church, occurs in the year 1183; but it does not appear whether it was, or was not, of recent erection."

      It is said there was a silver tomb in this church, which was probably taken away at the time of the commonwealth. About a mile from the church, in a field in Kentish Town, is the Gospel Oak, under which, tradition says, that Saint Austin, or one of his monks, preached. Near the church was a medicinal spa, which once attained some celebrity under the name of St. Pancras' Well, and was held in such estimation as to occasion great resort of company to it during the season. It is said the water was tasteless, but had a slight cathartic property.

      Dr. Stukely, in a work published in 1756, says there was a Roman camp where St. Pancras Church stands.

      The old church was repaired in 1827, when the old gallery was taken down. It was reopened under the name of St. Pancras Chapel, August 1828, by the Rev. James Moore, L.L.D., the Vicar; on which occasion he delivered a lecture, in which he gave a history of the church.

      Since the year 1822, five new churches have been erected in this parish: the New St. Pancras Church, Euston-square; Regent Church, Sidmouth-street; Somers Church, Seymour-street; Camden Church, Pratt-street; and Highgate Church, on the Hill.

      The first Bishop of Calcutta, the Rev. Thomas Fanshaw Middleton, D.D. was Vicar of St. Pancras. He died of a stroke of the sun, on the 8th of July, 1822. A Parishioner of St. Pancras.

      MARY OF CAMBRIA.—A SONNET

(For the Mirror.)

      There was a maiden once would come and sit

      Upon our mountain, the long summer day;

      And watch'd the sun, till he had beauteous lit

      The mist-envelop'd rocks of Mona grey:

      Beneath whose base, the timid hinds would say,

      Her lover perish'd; and from that dread hour,

      Bereft of reason's mind ennobling ray,

      Poor Mary droop'd: Llanellian's fairest flower!

      Why gazeth she thus lone; can those soft eyes

      Interpret aught in each dim cloud above?

      Yes, there's more joy in her wild phantasies

      Than reasons in its sober power could prove.

      List to her wild laugh now; she smiles and cries,

      It is my William's form; he beckons from you skies.

The Author of a Tradesman's Lays 4

      This little metrical record is founded on fact. In the year 1808, a young female visited the grey, sterile mountain tract of Cefu Ogo, in Denbighshire, each day successively for two months. Her lover, who was a seaman on board one of the Welsh traders, had often met her there, and a tranquil, uninterrupted walk it afforded them, for exchanging the reciprocities of their mutual affection. He was lost not far from the iron-bound coast of Carnarvonshire, but nearer towards Anglesea. I saw her frequently, and her demeanour was most peaceable, except towards the evening, when her benighted fancy would conjure up a variety of pleasing expressions, which were uttered in the Welsh language; and were invariably directed towards her lover, whom she often fancied was present with her. I was happy to hear, that through the kind superintendence of the late Dr. Jones, of Denbigh, she in a great measure recovered her faculties, but died two or three years after at Liverpool.

      SHAKSPERIANA

(For the Mirror.)

      "Each scene of many-colour'd life he drew

      Exhausted worlds,—and then imagin'd knew."

JOHNSON.

      So much has been said, and said so well, respecting the writings of Shakspeare and the peculiar character of his genius, that it would be a hopeless as well as a presumptuous task to attempt adding anything to public information on that head. But I know not that any one has ventured to point out a few of those instances in which our great dramatist has stooped to plagiarize. That he must have done so, at least occasionally, is a matter of course, as no voluminous writings were ever given to the world that were not the result of study as well as original thought, for genius must ever be corrected by judgment, and what is judgment but the child of experience and study? Observation alone can tell us, that man is an imitative animal, and philosophy teaches us that his ideas are not innate; he must borrow them at first in a simple form from those around him, and though by the association of these ideas, and the gradual extension and improvement of them, he may eventually generate new ones, yet some traces cannot but remain of what was originally lodged in the mind, and will come into play as occasion may call them forth. Shakspeare was a perfect master of human nature, but he was a master of our language as well; he was indeed one of those who have improved it, but he could never have himself arrived at the degree of perfection in which he found it, had he not derived assistance from others, and made himself intimately acquainted with our purest national works of talent. Thus, he could never have been so ignorant as he is said to have been of English literature.

4

In our correspondent's notice of Mrs. Hemans in No. 550, for "Lady then," read "this Lady."