The Heart of Mid-Lothian, Complete. Вальтер Скотт

giving pain to his old friend by disputing upon points of little importance; and therefore he might have hoped to have come like fine gold out of the furnace of Davie’s interrogatories. But the result on the mind of that strict investigator was not altogether so favourable as might have been hoped and anticipated. Old Judith Butler, who had hobbled that evening as far as Woodend, in order to enjoy the congratulations of her neighbours upon Reuben’s return, and upon his high attainments, of which she was herself not a little proud, was somewhat mortified to find that her old friend Deans did not enter into the subject with the warmth she expected. At first, in he seemed rather silent than dissatisfied; and it was not till Judith had essayed the subject more than once that it led to the following dialogue.

      “Aweel, neibor Deans, I thought ye wad hae been glad to see Reuben amang us again, poor fellow.”

      “I am glad, Mrs. Butler,” was the neighbour’s concise answer.

      “Since he has lost his grandfather and his father (praised be Him that giveth and taketh!), I ken nae friend he has in the world that’s been sae like a father to him as the sell o’ye, neibor Deans.”

      “God is the only father of the fatherless,” said Deans, touching his bonnet and looking upwards. “Give honour where it is due, gudewife, and not to an unworthy instrument.”

      “Aweel, that’s your way o’ turning it, and nae doubt ye ken best; but I hae ken’d ye, Davie, send a forpit o’ meal to Beersheba when there wasna a bow left in the meal-ark at Woodend; ay, and I hae ken’d ye”

      “Gudewife,” said Davie, interrupting her, “these are but idle tales to tell me; fit for naething but to puff up our inward man wi’ our ain vain acts. I stude beside blessed Alexander Peden, when I heard him call the death and testimony of our happy martyrs but draps of blude and scarts of ink in respect of fitting discharge of our duty; and what suld I think of ony thing the like of me can do?”

      “Weel, neibor Deans, ye ken best; but I maun say that, I am sure you are glad to see my bairn again—the halt’s gane now, unless he has to walk ower mony miles at a stretch; and he has a wee bit colour in his cheek, that glads my auld een to see it; and he has as decent a black coat as the minister; and”

      “I am very heartily glad he is weel and thriving,” said Mr. Deans, with a gravity that seemed intended to cut short the subject; but a woman who is bent upon a point is not easily pushed aside from it.

      “And,” continued Mrs. Butler, “he can wag his head in a pulpit now, neibor Deans, think but of that—my ain oe—and a’body maun sit still and listen to him, as if he were the Paip of Rome.”

      “The what?—the who?—woman!” said Deans, with a sternness far beyond his usual gravity, as soon as these offensive words had struck upon the tympanum of his ear.

      “Eh, guide us!” said the poor woman; “I had forgot what an ill will ye had aye at the Paip, and sae had my puir gudeman, Stephen Butler. Mony an afternoon he wad sit and take up his testimony again the Paip, and again baptizing of bairns, and the like.”

      “Woman!” reiterated Deans, “either speak about what ye ken something o’, or be silent; I say that independency is a foul heresy, and anabaptism a damnable and deceiving error, whilk suld be rooted out of the land wi’ the fire o’ the spiritual, and the sword o’ the civil magistrate.”

      “Weel, weel, neibor, I’ll no say that ye mayna be right,” answered the submissive Judith. “I am sure ye are right about the sawing and the mawing, the shearing and the leading, and what for suld ye no be right about kirkwark, too?—But concerning my oe, Reuben Butler—”

      “Reuben Butler, gudewife,” said David, with solemnity, “is a lad I wish heartily weel to, even as if he were mine ain son—but I doubt there will be outs and ins in the track of his walk. I muckle fear his gifts will get the heels of his grace. He has ower muckle human wit and learning, and thinks as muckle about the form of the bicker as he does about the healsomeness of the food—he maun broider the marriage-garment with lace and passments, or it’s no gude eneugh for him. And it’s like he’s something proud o’ his human gifts and learning, whilk enables him to dress up his doctrine in that fine airy dress. But,” added he, at seeing the old woman’s uneasiness at his discourse, “affliction may gie him a jagg, and let the wind out o’ him, as out o’ a cow that’s eaten wet clover, and the lad may do weel, and be a burning and a shining light; and I trust it will be yours to see, and his to feel it, and that soon.”

      Widow Butler was obliged to retire, unable to make anything more of her neighbour, whose discourse, though she did not comprehend it, filled her with undefined apprehensions on her grandson’s account, and greatly depressed the joy with which she had welcomed him on his return. And it must not be concealed, in justice to Mr. Deans’s discernment, that Butler, in their conference, had made a greater display of his learning than the occasion called for, or than was likely to be acceptable to the old man, who, accustomed to consider himself as a person preeminently entitled to dictate upon theological subjects of controversy, felt rather humbled and mortified when learned authorities were placed in array against him. In fact, Butler had not escaped the tinge of pedantry which naturally flowed from his education, and was apt, on many occasions, to make parade of his knowledge, when there was no need of such vanity.

      Jeanie Deans, however, found no fault with this display of learning, but, on the contrary, admired it; perhaps on the same score that her sex are said to admire men of courage, on account of their own deficiency in that qualification. The circumstances of their families threw the young people constantly together; their old intimacy was renewed, though upon a footing better adapted to their age; and it became at length understood betwixt them, that their union should be deferred no longer than until Butler should obtain some steady means of support, however humble. This, however, was not a matter speedily to be accomplished. Plan after plan was formed, and plan after plan failed. The good-humoured cheek of Jeanie lost the first flush of juvenile freshness; Reuben’s brow assumed the gravity of manhood, yet the means of obtaining a settlement seemed remote as ever. Fortunately for the lovers, their passion was of no ardent or enthusiastic cast; and a sense of duty on both sides induced them to bear, with patient fortitude, the protracted interval which divided them from each other.

      In the meanwhile, time did not roll on without effecting his usual changes. The widow of Stephen Butler, so long the prop of the family of Beersheba, was gathered to her fathers; and Rebecca, the careful spouse of our friend Davie Deans, wa’s also summoned from her plans of matrimonial and domestic economy. The morning after her death, Reuben Butler went to offer his mite of consolation to his old friend and benefactor. He witnessed, on this occasion, a remarkable struggle betwixt the force of natural affection and the religious stoicism which the sufferer thought it was incumbent upon him to maintain under each earthly dispensation, whether of weal or woe.

      On his arrival at the cottage, Jeanie, with her eyes overflowing with tears, pointed to the little orchard, “in which,” she whispered with broken accents, “my poor father has been since his misfortune.” Somewhat alarmed at this account, Butler entered the orchard, and advanced slowly towards his old friend, who, seated in a small rude arbour, appeared to be sunk in the extremity of his affliction. He lifted his eyes somewhat sternly as Butler approached, as if offended at the interruption; but as the young man hesitated whether he ought to retreat or advance, he arose, and came forward to meet him with a self-possessed, and even dignified air.

      “Young man,” said the sufferer, “lay it not to heart, though the righteous perish, and the merciful are removed, seeing, it may well be said, that they are taken away from the evils to come. Woe to me were I to shed a tear for the wife of my bosom, when I might weep rivers of water for this afflicted Church, cursed as it is with carnal seekers, and with the dead of heart.”

      “I am happy,” said Butler, “that you can forget your private affliction in your regard for public duty.”

      “Forget, Reuben?” said poor Deans, putting his handkerchief to his eyes—“She’s not to be forgotten on this side of time; but He that gives the wound can send the ointment. I declare there have been times during this night when my meditation hae been so rapt, that I knew not of my heavy loss. It has been with me as with the worthy