The Disowned — Complete. Эдвард Бульвер-Литтон

with the spirit of her forms,

        He clothed the nakedness of austere truth.

                      WORDSWORTH.

      Algernon Mordaunt was the last son of an old and honourable race, which had centuries back numbered princes in its line. His parents had had many children, but all (save Algernon, the youngest) died in their infancy. His mother perished in giving him birth. Constitutional infirmity and the care of mercenary nurses contributed to render Algernon a weakly and delicate child: hence came a taste for loneliness and a passion for study; and from these sprung, on the one hand, the fastidiousness and reserve which render us apparently unamiable, and, on the other, the loftiness of spirit and the kindness of heart which are the best and earliest gifts of literature, and more than counterbalance our deficiencies in the “minor morals” due to society by their tendency to increase our attention to the greater ones belonging to mankind. Mr. Mordaunt was a man of luxurious habits and gambling propensities: wedded to London, he left the house of his ancestors to moulder into desertion and decay; but to this home Algernon was constantly consigned during his vacations from school; and its solitude and cheerlessness gave to a disposition naturally melancholy and thoughtful those colours which subsequent events were calculated to deepen, not efface.

      Truth obliges us to state, despite our partiality to Mordaunt, that, when he left his school after a residence of six years, it was with the bitter distinction of having been the most unpopular boy in it. Why, nobody could exactly explain, for his severest enemies could not accuse him of ill-nature, cowardice, or avarice, and these make the three capital offences of a school-boy; but Algernon Mordaunt had already acquired the knowledge of himself, and could explain the cause, though with a bitter and swelling heart. His ill health, his long residence at home, his unfriended and almost orphan situation, his early habits of solitude and reserve, all these, so calculated to make the spirit shrink within itself, made him, on his entrance at school, if not unsocial, appear so: this was the primary reason of his unpopularity; the second was that he perceived, for he was sensitive (and consequently acute) to the extreme, the misfortune of his manner, and in his wish to rectify it, it became doubly unprepossessing; to reserve, it now added embarrassment, to coldness, gloom; and the pain he felt in addressing or being addressed by another was naturally and necessarily reciprocal, for the effects of sympathy are nowhere so wonderful, yet so invisible, as in the manners.

      By degrees he shunned the intercourse which had for him nothing but distress, and his volatile acquaintances were perhaps the first to set him the example. Often in his solitary walks he stopped afar off to gaze upon the sports which none ever solicited him to share; and as the shout of laughter and of happy hearts came, peal after peal, upon his ear, he turned enviously, yet not malignantly away, with tears, which not all his pride could curb, and muttered to himself, “And these, these hate me!”

      There are two feelings common to all high or affectionate natures,—that of extreme susceptibility to opinion and that of extreme bitterness at its injustice. These feelings were Mordaunt’s: but the keen edge which one blow injures, the repetition blunts; and by little and little, Algernon became not only accustomed, but, as he persuaded himself, indifferent, to his want of popularity; his step grew more lofty, and his address more collected, and that which was once diffidence gradually hardened into pride.

      His residence at the University was neither without honour nor profit. A college life was then, as now, either the most retired or the most social of all others; we need scarcely say which it was to Mordaunt, but his was the age when solitude is desirable, and when the closet forms the mind better than the world. Driven upon itself, his intellect became inquiring and its resources profound; admitted to their inmost recesses, he revelled among the treasures of ancient lore, and in his dreams of the Nymph and Naiad, or his researches after truth in the deep wells of the Stagyrite or the golden fountains of Plato, he forgot the loneliness of his lot and exhausted the hoarded enthusiasm of his soul.

      But his mind, rather thoughtful than imaginative, found no idol like “Divine Philosophy.” It delighted to plunge itself into the mazes of metaphysical investigation; to trace the springs of the intellect; to connect the arcana of the universe; to descend into the darkest caverns, or to wind through the minutest mysteries of Nature, and rise, step by step, to that arduous elevation on which Thought stands dizzy and confused, looking beneath upon a clouded earth, and above upon an unfathomable heaven.

      Rarely wandering from his chamber, known personally to few and intimately by none, Algernon yet left behind him at the University the most remarkable reputation of his day. He had obtained some of the highest of academical honours, and by that proverbial process of vulgar minds which ever frames the magnificent from the unknown, the seclusion in which he lived and the recondite nature of his favourite pursuits attached to his name a still greater celebrity and interest than all the orthodox and regular dignities he had acquired. There are few men who do not console themselves for not being generally loved, if they can reasonably hope that they are generally esteemed. Mordaunt had now grown reconciled to himself and to his kind. He had opened to his interest a world in his own breast, and it consoled him for his mortification in the world without. But, better than this, his habits as well as studies had strengthened the principles and confirmed the nobility of his mind. He was not, it is true, more kind, more benevolent, more upright than before; but those virtues now emanated from principle, not emotion: and principle to the mind is what a free constitution is to a people; without that principle or that free constitution, the one may be for the moment as good, the other as happy; but we cannot tell how long the goodness and the happiness will continue.

      On leaving the University, his father sent for him to London. He stayed there a short time, and mingled partially in its festivities; but the pleasures of English dissipation have for a century been the same, heartless without gayety, and dull without refinement. Nor could Mordaunt, the most fastidious, yet warm-hearted of human beings, reconcile either his tastes or his affections to the cold insipidities of patrician society. His father’s habits and evident distresses deepened his disgust to his situation; for the habits were incurable and the distresses increasing; and nothing but a circumstance which Mordaunt did not then understand prevented the final sale of an estate already little better than a pompous incumbrance.

      It was therefore with the half painful, half pleasurable sensation with which we avoid contemplating a ruin we cannot prevent that Mordaunt set out upon that Continental tour deemed then so necessary a part of education. His father, on taking leave of him, seemed deeply affected. “Go, my son,” said he, “may God bless you, and not punish me too severely. I have wronged you deeply, and I cannot bear to look upon your face.”

      To these words Algernon attached a general, but they cloaked a peculiar, meaning: in three years, he returned to England; his father had been dead some months, and the signification of his parting address was already deciphered,—but of this hereafter.

      In his travels Mordaunt encountered an Englishman whose name I will not yet mention: a person of great reputed wealth; a merchant, yet a man of pleasure; a voluptuary in life, yet a saint in reputation; or, to abstain from the antithetical analysis of a character which will not be corporeally presented to the reader till our tale is considerably advanced, one who drew from nature a singular combination of shrewd but false conclusions, and a peculiar philosophy, destined hereafter to contrast the colours and prove the practical utility of that which was espoused by Mordaunt.

      There can be no education in which the lessons of the world do not form a share. Experience, in expanding Algernon’s powers, had ripened his virtues. Nor had the years which had converted knowledge into wisdom failed in imparting polish to refinement. His person had acquired a greater grace, and his manners an easier dignity than before. His noble and generous mind had worked its impress upon his features and his mien; and those who could overcome the first coldness and shrinking hauteur of his address found it required no minute examination to discover the real expression of the eloquent eye and the kindling lip.

      He had not been long returned before he found two enemies to his tranquillity,—the one was love, the other appeared in the more formidable guise of a claimant to his estate. Before Algernon was aware of the nature of the latter he went to consult with his